INTRODUCTION.

Formal and Physical Optics.

THE history of the science of Optics, written at length, would be very voluminous; but we shall not need to make our history so; since our main object is to illustrate the nature of science and the conditions of its progress. In this way Optics is peculiarly instructive; the more so, as its history has followed a course in some respects different from both the sciences previously reviewed. Astronomy, as we have seen, advanced with a steady and continuous movement from one generation to another, from the earliest time, till her career was crowned by the great unforeseen discovery of Newton; Acoustics had her extreme generalization in view from the first, and her history consists in the correct application of it to successive problems; Optics advanced through a scale of generalizations as remarkable as those of Astronomy; but for a long period she was almost stationary; and, at last, was rapidly impelled through all those stages by the energy of two or three discoverers. The highest point of generality which Optics has reached is little different from that which Acoustics occupied at once; but in the older and earlier science we still want that palpable and pointed confirmation of the general principle, which the undulatory theory receives from optical phenomena. Astronomy has amassed her vast fortune by long-continued industry and labor; Optics has obtained hers in a few years by sagacious and happy speculations; Acoustics, having early acquired a competence, has since been employed rather in improving and adorning than in extending her estate.

The successive inductions by which Optics made her advances, might, of course, be treated in the same manner as those of Astronomy, each having its prelude and its sequel. But most of the discoveries in Optics are of a smaller character, and have less employed the minds of men, than those of Astronomy; and it will not be necessary to exhibit them in this detailed manner, till we come to the great generalization by which the theory was established. I shall, therefore, now pass rapidly in review the earlier optical discoveries, without any such division of the series. [52]

Optics, like Astronomy, has for its object of inquiry, first, the laws of phenomena, and next, their causes; and we may hence divide this science, like the other, into Formal Optics and Physical Optics. The distinction is clear and substantive, but it is not easy to adhere to it in our narrative; for, after the theory had begun to make its rapid advance, many of the laws of phenomena were studied and discovered in immediate reference to the theoretical cause, and do not occupy a separate place in the history of science, as in Astronomy they do. We may add, that the reason why Formal Astronomy was almost complete before Physical Astronomy began to exist, was, that it was necessary to construct the science of Mechanics in the mean time, in order to be able to go on; whereas, in Optics, mathematicians were able to calculate the results of the undulatory theory as soon as it had suggested itself from the earlier facts, and while the great mass of facts were only becoming known.

We shall, then, in the first nine chapters of the History of Optics treat of the Formal Science, that is, the discovery of the laws of phenomena. The classes of phenomena which will thus pass under oar notice are numerous; namely, reflection, refraction, chromatic dispersion, achromatization, double refraction, polarization, dipolarization, the colors of thin plates, the colors of thick plates, and the fringes and bands which accompany shadows. All these cases had been studied, and, in most of them, the laws had been in a great measure discovered, before the physical theory of the subject gave to our knowledge a simpler and more solid form.

FORMAL OPTICS.


CHAPTER I.
Primary Induction of Optics.—Rays of Light and Laws of Reflection.

IN speaking of the Ancient History of Physics, we have [already] noticed that the optical philosophers of antiquity had satisfied themselves that vision is performed in straight lines;—that they had fixed their attention upon those straight lines, or rays, as the proper object of the science;—they had ascertained that rays reflected from a bright surface make the angle of reflection equal to the angle of incidence;—and they had drawn several consequences from these principles.

We may add to the consequences already mentioned, the art of perspective, which is merely a corollary from the doctrine of rectilinear visual rays; for if we suppose objects to be referred by such rays to a plane interposed between them and the eye, all the rules of perspective follow directly. The ancients practised this art, as we see in the pictures which remain to us and we learn from Vitruvius,[1] that they also wrote upon it. Agatharchus, who had been instructed by Eschylus in the art of making decorations for the theatre, was the first author on this subject, and Anaxagoras, who was a pupil of Agatharchus, also wrote an Actinographia, or doctrine of drawing by rays: but none of these treatises are come down to us. The moderns re-invented the art in the flourishing times of the art of painting, that is, about the end of the fifteenth century; and, belonging to that period also, we have treatises[2] upon it.

[1] De Arch. ix. Mont. i. 707.

[2] Gauricus, 1504.

But these are only deductive applications of the most elementary optical doctrines; we must proceed to the inductions by which further discoveries were made. [54]

CHAPTER II.
Discovery of the Law of Refraction.

WE have seen in the former [part] of this history that the Greeks had formed a tolerably clear conception of the refraction as well as the reflection of the rays of light; and that Ptolemy had measured the amount of refraction of glass and water at various angles. If we give the names of the angle of incidence and the angle of refraction respectively to the angles which a ray of light makes with the line perpendicular to surface of glass or water (or any other medium) within and without the medium, Ptolemy had observed that the angle of refraction is always less than the angle of incidence. He had supposed it to be less in a given proportion, but this opinion is false; and was afterwards rightly denied by the Arabian mathematician Alhazen. The optical views which occur in the work of Alhazen are far sounder than those of his predecessors; and the book may be regarded as the most considerable monument which we have of the scientific genius of the Arabians; for it appears, for the most part, not to be borrowed from Greek authorities. The author not only asserts (lib. vii.), that refraction takes place towards the perpendicular, and refers to experiment for the truth of this: and that the quantities of the refraction differ according to the magnitudes of the angles which the directions of the incidental rays (primæ lineæ) make with the perpendiculars to the surface; but he also says distinctly and decidedly that the angles of refraction do not follow the proportion of the angles of incidence.

[2nd Ed.] [There appears to be good ground to assent to the assertion of Alhazen’s originality, made by his editor Risner, who says, “Euclideum hic vel Ptolemaicum nihil fere est.” Besides the doctrine of reflection and refraction of light, the Arabian author gives a description of the eye. He distinguishes three fluids, humor aqueus, crystallinus, vitreus, and four coats of the eye, tunica adherens, cornea, uvea, tunica reti similis. He distinguishes also three kinds of vision: “Visibile percipitur aut solo visu, aut visu et syllogismo, aut visu et anticipatâ notione.” He has several propositions relating to what we sometimes call the Philosophy of Vision: for instance this: “E visibili sæpius viso remanet in anima generalis notio,” &c.] [55]

The assertion, that the angles of refraction are not proportional to the angles of incidence, was an important remark; and if it had been steadily kept in mind, the next thing to be done with regard to refraction was to go on experimenting and conjecturing till the true law of refraction was discovered; and in the mean time to apply the principle as far as it was known. Alhazen, though he gives directions for making experimental measures of refraction, does not give any Table of the results of such experiments, as Ptolemy had done. Vitello, a Pole, who in the 13th century published an extensive work upon Optics, does give such a table; and asserts it to be deduced from experiment, as I have already said ([vol. i.]). But this assertion is still liable to doubt in consequence of the table containing impossible observations.

[2nd Ed.] [As I have already stated, Vitello asserts that his Tables were derived from his own observations. Their near agreement with those of Ptolemy does not make this improbable: for where the observations were only made to half a degree, there was not much room for observers to differ. It is not unlikely that the observations of refraction out of air into water and glass, and out of water into glass, were actually made; while the impossible values which accompany them, of the refraction out of water and glass into air, and out of glass into water, were calculated, and calculated from an erroneous rule.]

The principle that a ray refracted in glass or water is turned towards the perpendicular, without knowing the exact law of refraction, enabled mathematicians to trace the effects of transparent bodies in various cases. Thus in Roger Bacon’s works we find a tolerably distinct explanation of the effect of a convex glass; and in the work of Vitello the effect of refraction at the two surfaces of a glass globe is clearly traceable.

Notwithstanding Alhazen’s assertion of the contrary, the opinion was still current among mathematicians that the angle of refraction was proportional to the angle of incidence. But when Kepler’s attention was drawn to the subject, he saw that this was plainly inconsistent with the observations of Vitello for large angles; and he convinced himself by his own experiments that the true law was something different from the one commonly supposed. The discovery of this true law excited in him an eager curiosity; and this point had the more interest for him in consequence of the introduction of a correction for atmospheric refraction into astronomical calculations, which had been made by Tycho, and of the invention of the telescope. In [56] his Supplement to Vitello, published in 1604, Kepler attempts to reduce to a rule the measured quantities of refraction. The reader who recollects what we have already narrated, the manner in which Kepler attempted to reduce to law the astronomical observations of Tycho,—devising an almost endless variety of possible formulæ, tracing their consequences with undaunted industry, and relating, with a vivacious garrulity, his disappointments and his hopes,—will not be surprised to find that he proceeded in the same manner with regard to the Tables of Observed Refractions. He tried a variety of constructions by triangles, conic sections, &c., without being able to satisfy himself; and he at last[3] is obliged to content himself with an approximate rule, which makes the refraction partly proportional to the angle of incidence, and partly, to the secant of that angle. In this way he satisfies the observed refractions within a difference of less than half a degree each way. When we consider how simple the law of refraction is, (that the ratio of the sines of the angles of incidence and refraction is constant for the same medium,) it appears strange that a person attempting to discover it, and drawing triangles for the purpose, should fail; but this lot of missing what afterwards seems to have been obvious, is a common one in the pursuit of truth.

[3] L. U. K. Life of Kepler, p. 115.

The person who did discover the Law of the Sines, was Willebrord Snell, about 1621; but the law was first published by Descartes, who had seen Snell’s papers.[4] Descartes does not acknowledge this law to have been first detected by another; and after his manner, instead of establishing its reality by reference to experiment, he pretends to prove à priori that it must be true,[5] comparing, for this purpose, the particles of light to balls striking a substance which accelerates them.

[4] Huyghens, Dioptrica, p. 2.

[5] Diopt. p. 53.

[2nd Ed.] [Huyghens says of Snell’s papers, “Quæ et nos vidimus aliquando, et Cartesium quoque vidisse accepimus, et hinc fortasse mensuram illam quæ in sinibus consistit elicuerit.” Isaac Vossius, De Lucis Naturâ et Proprietate, says that he also had seen this law in Snell’s unpublished optical Treatise. The same writer says, “Quod itaque (Cartesius) habet, refractionum momenta non exigenda esse ad angulos sed ad lineas, id tuo Snellio, acceptum ferre debuisset, cujus nomen more solito dissimulavit.” “Cartesius got his law from Snell, and in his usual way, concealed it.” [57]

Huyghens’ assertion, that Snell did not attend to the proportion of the sines, is very captious; and becomes absurdly so, when it is made to mean that Snell did not know the law of the sines. It is not denied that Snell knew the true law, or that the true law is the law of the sines. Snell does not use the trigonometrical term sine, but he expresses the law in a geometrical form more simply. Even if he had attended to the law of the sines, he might reasonably have preferred his own way of stating it.

James Gregory also independently discovered the true law of refraction; and, in publishing it, states that he had learnt that it had already been published by Descartes.]

But though Descartes does not, in this instance, produce any good claims to the character of an inductive philosopher, he showed considerable skill in tracing the consequences of the principle when once adopted. In particular we must consider him as the genuine author of the explanation of the rainbow. It is true that Fleischer[6] and Kepler had previously ascribed this phenomenon to the rays of sunlight which, falling on drops of rain, are refracted into each drop, reflected at its inner surface, and refracted out again: Antonio de Dominis had found that a glass globe of water, when placed in a particular position with respect to the eye, exhibited bright colors; and had hence explained the circular form of the bow, which, indeed, Aristotle had done before.[7] But none of these writers had shown why there was a narrow bright circle of a definite diameter; for the drops which send rays to the eye after two refractions and a reflection, occupy a much wider space in the heavens. Descartes assigned the reason for this in the most satisfactory manner,[8] by showing that the rays which, after two refractions and a reflection, come to the eye at an angle of about forty-one degrees with their original direction, are far more dense than those in any other position. He showed, in the same manner, that the existence and position of the secondary bow resulted from the same laws. This is the complete and adequate account of the state of things, so far as the brightness of the bows only is concerned; the explanation of the colors belongs to the next article of our survey.

[6] Mont. i. 701.

[7] Meteorol. iii. 3.

[8] Meteorum, cap. viii. p. 196.

The explanation of the rainbow and of its magnitude, afforded by Snell’s law of sines, was perhaps one of the leading points in the verification of the law. The principle, being once established, was applied, by the aid of mathematical reasoning, to atmospheric refractions, [58] optical instruments, diacaustic curves, (that is, the curves of intense light produced by refraction,) and to various other cases; and was, of course, tested and confirmed by such applications. It was, however, impossible to pursue these applications far, without a due knowledge of the laws by which, in such cases, colors are produced. To these we now proceed.

[2nd Ed.] [I have omitted many interesting parts of the history of Optics about this period, because I was concerned with the inductive discovery of laws, rather than with mathematical deductions from such laws when established, or applications of them in the form of instruments. I might otherwise have noticed the discovery of Spectacle Glasses, of the Telescope, of the Microscope, of the Camera Obscura, and the mathematical explanation of these and other phenomena, as given by Kepler and others. I might also have noticed the progress of knowledge respecting the Eye and Vision. We have [seen] that Alhazen described the structure of the eye. The operation of the parts was gradually made out. Baptista Porta compares the eye to his Camera Obscura (Magia Naturalis, 1579). Scheiner, in his Oculus, published 1652, completed the Theory of the Eye. And Kepler discussed some of the questions even now often agitated; as the causes and conditions of our seeing objects single with two eyes, and erect with inverted images.]


CHAPTER III.
Discovery of the Law of Dispersion by Refraction.

EARLY attempts were made to account for the colors of the rainbow, and various other phenomena in which colors are seen to arise from transient and unsubstantial combinations of media. Thus Aristotle explains the colors of the rainbow by supposing[9] that it is light seen through a dark medium: “Now,” says he, “the bright seen through the dark appears red, as, for instance, the fire of green wood seen through the smoke, and the sun through mist. Also[10] the weaker is the light, or the visual power, and the nearer the color approaches to the black; becoming first red, then green, then purple. But[11] the [59] vision is strongest in the outer circle, because the periphery is greater;—thus we shall have a gradation from red, through green, to purple, in passing from the outer to the inner circle.” This account would hardly have deserved much notice, if it had not been for a strange attempt to revive it, or something very like it, in modern times. The same doctrine is found in the work of De Dominis.[12] According to him, light is white: but if we mix with the light something dark, the colors arise,—first red, then green, then blue or violet. He applies this to explain the colors of the rainbow,[13] by means of the consideration that, of the rays which come to the eye from the globes of water, some go through a larger thickness of the globe than others, whence he obtains the gradation of colors just described.

[9] Meteor. iii. 3, p. 373.

[10] Ib. p. 374.

[11] Ib. p. 375.

[12] Cap. iii. p. 9. See also Göthe, Farbenl. vol. ii. p. 251.

[13] Göthe, p. 263.

Descartes came far nearer the true philosophy of the iridal colors. He found that a similar series of colors was produced by refraction of light bounded by shade, through a prism;[14] and he rightly inferred that neither the curvature of the surface of the drops of water, nor the reflection, nor the repetition of refraction, were necessary to the generation of such colors. In further examining the course of the rays, he approaches very near to the true conception of the case; and we are led to believe that he might have anticipated Newton in his discovery of the unequal refrangibility of different colors, if it had been possible for him to reason any otherwise than in the terms and notions of his preconceived hypotheses. The conclusion which he draws is,[15] that “the particles of the subtile matter which transmit the action of light, endeavor to rotate with so great a force and impetus, that they cannot move in a straight line (whence comes refraction): and that those particles which endeavor to revolve much more strongly produce a red color, those which endeavor to move only a little more strongly produce yellow.” Here we have a clear perception that colors and unequal refraction are connected, though the cause of refraction is expressed by a gratuitous hypothesis. And we may add, that he applies this notion rightly, so far as he explains himself,[16] to account for the colors of the rainbow.

[14] Meteor. Sect. viii. p. 190.

[15] Sect. vii. p. 192.

[16] Meteor. Sect. ix.

It appears to me that Newton and others have done Descartes injustice, in ascribing to De Dominis the true theory of the rainbow. There are two main points of this theory, namely, the showing that a bright circular band, of a certain definite diameter, arises from the [60] great intensity of the light returned at a certain angle; and the referring the different colors to the different quantity of the refraction; and both these steps appear indubitably to be the discoveries of Descartes. And he informs us that these discoveries were not made without some exertion of thought. “At first,” he says,[17] “I doubted whether the iridal colors were produced in the same way as those in the prism; but, at last, taking my pen, and carefully calculating the course of the rays which fell on each part of the drop, I found that many more come at an angle of forty-one degrees, than either at a greater or a less angle. So that there is a bright bow terminated by a shade; and hence the colors are the same as those produced through a prism.”

[17] Sect. ix. p. 193.

The subject was left nearly in the same state, in the work of Grimaldi, Physico-Mathesis, de Lumine, Coloribus et Iride, published at Bologna in 1665. There is in this work a constant reference to numerous experiments, and a systematic exposition of the science in an improved state. The author’s calculations concerning the rainbow are put in the same form as those of Descartes; but he is further from seizing the true principle on which its coloration depends. He rightly groups together a number of experiments in which colors arise from refraction;[18] and explains them by saying that the color is brighter where the light is denser: and the light is denser on the side from which the refraction turns the ray, because the increments of refraction are greater in the rays that are more inclined.[19] This way of treating the question might be made to give a sort of explanation of most of the facts, but is much more erroneous than a developement of Descartes’s view would have been.

[18] Prop. 35, p. 254.

[19] Ib. p. 256.

At length, in 1672, Newton gave[20] the true explanation of the facts; namely, that light consists of rays of different colors and different refrangibility. This now appears to us so obvious a mode of interpreting the phenomena, that we can hardly understand how they can be conceived in any other manner; but yet the impression which this discovery made, both upon Newton and upon his contemporaries, shows how remote it was from the then accepted opinions. There appears to have been a general persuasion that the coloration was produced, not by any peculiarity in the law of refraction itself but by some collateral circumstance,—some dispersion or variation of density of the light, in addition to the refraction. Newton’s discovery consisted in [61] teaching distinctly that the law of refraction was to be applied, not to the beam of light in general, but to the colors in particular.

[20] Phil. Trans. t. vii. p. 3075.

When Newton produced a bright spot on the wall of his chamber, by admitting the sun’s light through a small hole in his window-shutter, and making it pass through a prism, he expected the image to be round; which, of course, it would have been, if the colors had been produced by an equal dispersion in all directions; but to his surprise he saw the image, or spectrum, five times as long as it was broad. He found that no consideration of the different thickness of the glass, the possible unevenness of its surface, or the different angles of rays proceeding from the two sides of the sun, could be the cause of this shape. He found, also, that the rays did not go from the prism to the image in curves; he was then convinced that the different colors were refracted separately, and at different angles; and he confirmed this opinion by transmitting and refracting the rays of each color separately.

The experiments are so easy and common, and Newton’s interpretation of them so simple and evident, that we might have expected it to receive general assent; indeed, as we have shown, Descartes had already been led very near the same point. In fact, Newton’s opinions were not long in obtaining general acceptance; but they met with enough of cavil and misapprehension to annoy extremely the discoverer, whose clear views and quiet temper made him impatient alike of stupidity and of contentiousness.

We need not dwell long on the early objections which were made to Newton’s doctrine. A Jesuit, of the name of Ignatius Pardies, professor at Clermont, at first attempted to account for the elongation of the image by the difference of the angles made by the rays from the two edges of the sun, which would produce a difference in the amount of refraction of the two borders; but when Newton pointed out the calculations which showed the insufficiency of this explanation, he withdrew his opposition. Another more pertinacious opponent appeared in Francis Linus, a physician of Liege; who maintained, that having tried the experiment, he found the sun’s image, when the sky was clear, to be round and not oblong; and he ascribed the elongation noticed by Newton, to the effect of clouds. Newton for some time refused to reply to this contradiction of his assertions, though obstinately persisted in; and his answer was at last sent, just about the time of Linus’s death, in 1675. But Gascoigne, a friend of Linus, still maintained that he and others had seen what the Dutch physician had described; and Newton, who was pleased with the candor of [62] Gascoigne’s letter, suggested that the Dutch experimenters might have taken one of the images reflected from the surfaces of the prism, of which there are several, instead of the proper refracted one. By the aid of this hint, Lucas of Liege repeated Newton’s experiments, and obtained Newton’s result, except that he never could obtain a spectrum whose length was more than three and a half times its breadth. Newton, on his side, persisted in asserting that the image would be five times as long as it was broad, if the experiment were properly made. It is curious that he should have been so confident of this, as to conceive himself certain that such would be the result in all cases. We now know that the dispersion, and consequently the length, of the spectrum, is very different for different kinds of glass, and it is very probable that the Dutch prism was really less dispersive than the English one.[21] The erroneous assumption which Newton made in this instance, he held by to the last; and was thus prevented from making the discovery of which we have next to speak.

[21] Brewster’s Newton, p. 50.

Newton was attacked by persons of more importance than those we have yet mentioned; namely, Hooke and Huyghens. These philosophers, however, did not object so much to the laws of refraction of different colors, as to some expressions used by Newton, which, they conceived, conveyed false notions respecting the composition and nature of light. Newton had asserted that all the different colors are of distinct kinds, and that, by their composition, they form white light. This is true of colors as far as their analysis and composition by refraction are concerned; but Hooke maintained that all natural colors are produced by various combinations of two primary ones, red and violet;[22] and Huyghens held a similar doctrine, taking, however, yellow and blue for his basis. Newton answers, that such compositions as they speak of are not compositions of simple colors in his sense of the expressions. These writers also had both of them adopted an opinion that light consisted in vibrations; and objected to Newton that his language was erroneous, as involving the hypothesis that light was a body. Newton appears to have had a horror of the word hypothesis, and protests against its being supposed that his “theory” rests on such a foundation.

[22] Brewster’s Newton, p. 54. Phil. Trans. viii. 5084, 6086.

The doctrine of the unequal refrangibility of different rays is clearly exemplified in the effects of lenses, which produce images more or [63] less bordered with color, in consequence of this property. The improvement of telescopes was, in Newton’s time, the great practical motive for aiming at the improvement of theoretical optics. Newton’s theory showed why telescopes were imperfect, namely, in consequence of the different refraction of different colors, which produces a chromatic aberration: and the theory was confirmed by the circumstances of such imperfections. The false opinion of which we have already spoken, that the dispersion must be the same when the refraction is the same, led him to believe that the imperfection was insurmountable,—that achromatic refraction could not be obtained: and this view made him turn his attention to the construction of reflecting instead of refracting telescopes. But the rectification of Newton’s error was a further confirmation of the general truth of his principles in other respects; and since that time, the soundness of the Newtonian law of refraction has hardly been questioned among physical philosophers.

It has, however, in modern times, been very vehemently controverted in a quarter from which we might not readily have expected a detailed discussion on such a subject. The celebrated Göthe has written a work on The Doctrine of Colors, (Farbenlehre; Tübingen, 1810,) one main purpose of which is, to represent Newton’s opinions, and the work in which they are formally published, (his Opticks,) as utterly false and mistaken, and capable of being assented to only by the most blind and obstinate prejudice. Those who are acquainted with the extent to which such an opinion, promulgated by Göthe, was likely to be widely adopted in Germany, will not be surprised that similar language is used by other writers of that nation. Thus Schelling[23] says: “Newton’s Opticks is the greatest proof of the possibility of a whole structure of fallacies, which, in all its parts, is founded upon observation and experiment.” Göthe, however, does not concede even so much to Newton’s work. He goes over a large portion of it, page by page, quarrelling with the experiments, diagrams, reasoning, and language, without intermission; and holds that it is not reconcileable with the most simple facts. He declares,[24] that the first time he looked through a prism, he saw the white walls of the room still look white, “and though alone, I pronounced, as by an instinct, that the Newtonian doctrine is false.” We need not here point out how inconsistent with the Newtonian doctrine it was, to expect, as Göthe expected, that the wall should be all over colored various colors.

[23] Vorlesungen, p. 270.

[24] Farbenlehre, vol. ii. p. 678.

[64] Göthe not only adopted and strenuously maintained the opinion that the Newtonian theory was false, but he framed a system of his own to explain the phenomena of color. As a matter of curiosity, it may be worth our while to state the nature of this system; although undoubtedly it forms no part of the progress of physical science. Göthe’s views are, in fact, little different from those of Aristotle and Antonio de Dominis, though more completely and systematically developed. According to him, colors arise when we see through a dim medium (“ein trübes mittel”). Light in itself is colorless; but if it be seen through a somewhat dim medium, it appears yellow; if the dimness of the medium increases, or if its depth be augmented, we see the light gradually assume a yellow-red color, which finally is heightened to a ruby-red. On the other hand, if darkness is seen through a dim medium which is illuminated by a light falling on it, a blue color is seen, which becomes clearer and paler, the more the dimness of the medium increases, and darker and fuller, as the medium becomes more transparent; and when we come to “the smallest degree of the purest dimness,” we see the most perfect violet.[25] In addition to this “doctrine of the dim medium,” we have a second principle asserted concerning refraction. In a vast variety of cases, images are accompanied by “accessory images,” as when we see bright objects in a looking-glass.[26] Now, when an image is displaced by refraction, the displacement is not complete, clear and sharp, but incomplete, so that there is an accessory image along with the principal one.[27] From these principles, the colors produced by refraction in the image of a bright object on a dark ground, are at once derivable. The accessory image is semitransparent;[28] and hence that border of it which is pushed forwards, is drawn from the dark over the bright, and there the yellow appears; on the other hand, where the clear border laps over the dark ground, the blue is seen;[29] and hence we easily see that the image must appear red and yellow at one end, and blue and violet at the other.

[25] Farbenlehre, § 150, p. 151.

[26] Ib. § 223.

[27] Ib. § 227.

[28] Ib. § 238.

[29] Ib. § 239.

We need not explain this system further, or attempt to show how vague and loose, as well as baseless, are the notions and modes of conception which it introduces. Perhaps it is not difficult to point out the peculiarities in Göthe’s intellectual character which led to his singularly unphilosophical views on this subject. One important [65] circumstance is, that he appears, like many persons in whom the poetical imagination is very active, to have been destitute of the talent and the habit of geometrical thought. In all probability, he never apprehended clearly and steadily those relations of position on which the Newtonian doctrine depends. Another cause of his inability to accept the doctrine probably was, that he had conceived the “composition” of colors in some way altogether different from that which Newton understands by composition. What Göthe expected to see, we cannot clearly collect; but we know, from his own statement, that his intention of experimenting with a prism arose from his speculations on the roles of coloring in pictures; and we can easily see that any notion of the composition of colors which such researches would suggest, would require to be laid aside, before he could understand Newton’s theory of the composition of light.

Other objections to Newton’s theory, of a kind very different, have been recently made by that eminent master of optical science, Sir David Brewster. He contests Newton’s opinion, that the colored rays into which light is separated by refraction are altogether simple and homogeneous, and incapable of being further analysed and modified. For he finds that by passing such rays through colored media (as blue glass for instance), they are not only absorbed and transmitted in very various degrees, but that some of them have their color altered; which effect he conceives as a further analysis of the rays, one component color being absorbed and the other transmitted.[30] And on this subject we can only say, as we have before said, that Newton has incontestably and completely established his doctrine, so far as analysis and decomposition by refraction are concerned; but that with regard to any other analysis, which absorbing media or other agents may produce, we have no right from his experiments to assert, that the colors of the spectrum are incapable of such decomposition. The whole subject of the colors of objects, both opake and transparent, is still in obscurity. Newton’s conjectures concerning the causes of the colors of natural bodies, appear to help us little; and his opinions on that subject are to be separated altogether from the important step which he made in optical science, by the establishment of the true doctrine of refractive dispersion.

[30] This latter fact has, however, been denied by other experimenters.

[2nd Ed.] [After a careful re-consideration of Sir D. Brewster’s asserted analysis of the solar light into three colors by means of [66] absorbing media, I cannot consider that he has established his point as an exception to Newton’s doctrine. In the first place, the analysis of light into three colors appears to be quite arbitrary, granting all his experimental facts. I do not see why, using other media, he might not just as well have obtained other elementary colors. In the next place, this cannot be called an analysis in the same sense as Newton’s analysis, except the relation between the two is shown. Is it meant that Newton’s experiments prove nothing? Or is Newton’s conclusion allowed to be true of light which has not been analysed by absorption? And where are we to find such light, since the atmosphere absorbs? But, I must add, in the third place, that with a very sincere admiration of Sir D. Brewster’s skill as an experimenter, I think his experiment requires, not only limitation, but confirmation by other experimenters. Mr. Airy repeated the experiments with about thirty different absorbing substances, and could not satisfy himself that in any case they changed the color of a ray of given refractive power. These experiments were described by him at a meeting of the Cambridge Philosophical Society.]

We now proceed to the corrections which the next generation introduced into the details of this doctrine.


CHAPTER IV.
Discovery of Achromatism.

THE discovery that the laws of refractive dispersion of different substances were such as to allow of combinations which neutralised the dispersion without neutralizing the refraction, is one which has hitherto been of more value to art than to science. The property has no definite bearing, which has yet been satisfactorily explained, upon the theory of light; but it is of the greatest importance in its application to the construction of telescopes; and it excited the more notice, in consequence of the prejudices and difficulties which for a time retarded the discovery.

Newton conceived that he had proved by experiment,[31] that light [67] is white after refraction, when the emergent rays are parallel to the incident, and in no other case. If this were so, the production of colorless images by refracting media would be impossible; and such, in deference to Newton’s great authority, was for some time the general persuasion. Euler[32] observed, that a combination of lenses which does not color the image must be possible, since we have an example of such a combination in the human eye; and he investigated mathematically the conditions requisite for such a result. Klingenstierna,[33] a Swedish mathematician, also showed that Newton’s rule could not be universally true. Finally, John Dollond,[34] in 1757, repeated Newton’s experiment, and obtained an opposite result. He found that when an object was seen through two prisms, one of glass and one of water, of such angles that it did not appear displaced by refraction, it was colored. Hence it followed that, without being colored, the rays might be made to undergo refraction; and that thus, substituting lenses for prisms, a combination might be formed, which should produce an image without coloring it, and make the construction of an achromatic telescope possible.

[31] Opticks, B. i. p. ii. Prop. 3.

[32] Ac. Berlin. 1747.

[33] Swedish Trans. 1754.

[34] Phil. Trans. 1758.

Euler at first hesitated to confide in Dollond’s experiments; but he was assured of their correctness by Clairaut, who had throughout paid great attention to the subject; and those two great mathematicians, as well as D’Alembert, proceeded to investigate mathematical formulæ which might be useful in the application of the discovery. The remainder of the deductions, which were founded upon the laws of dispersion of various refractive substances, belongs rather to the history of art than of science. Dollond used at first, for his achromatic object-glass, a lens of crown-glass, and one of flint-glass. He afterwards employed two lenses of the former substance, including between them one of the latter, adjusting the curvatures of his lenses in such a way as to correct the imperfections arising from the spherical form of the glasses, as well as the fault of color. Afterwards, Blair used fluid media along with glass lenses, in order to produce improved object-glasses. This has more recently been done in another form by Mr. Barlow. The inductive laws of refraction being established, their results have been deduced by various mathematicians, as Sir J. Herschel and Professor Airy among ourselves, who have simplified and extended the investigation of the formulæ which determine the best combination of lenses in the object-glasses and eye-glasses of [68] telescopes, both with reference to spherical and to chromatic aberrations.

According to Dollond’s discovery, the colored spectra produced by prisms of two substances, as flint-glass and crown-glass, would be of the same length when the refraction was different. But a question then occurred: When the whole distance from the red to the violet in one spectrum was the same as the whole distance in the other, were the intermediate colors, yellow, green, &c., in corresponding places in the two? This point also could not be determined any otherwise than by experiment. It appeared that such a correspondence did not exist; and, therefore, when the extreme colors were corrected by combinations of the different media, there still remained an uncorrected residue of color arising from the rest of the spectrum. This defect was a consequence of the property, that the spectra belonging to different media were not divided in the same ratio by the same colors, and was hence termed the irrationality of the spectrum. By using three prisms, or three lenses, three colors may be made to coincide instead of two, and the effects of this irrationality greatly diminished.

For the reasons already mentioned, we do not pursue this subject further,[35] but turn to those optical facts which finally led to a great and comprehensive theory.

[35] The discovery of the fixed lines in the spectrum, by Wollaston and Fraunhofer, has more recently supplied the means of determining, with extreme accuracy, the corresponding portions of the spectrum in different refracting substances.

[2nd Ed.] [Mr. Chester More Hall, of More Hall, in Essex, is said to have been led by the study of the human eye, which he conceived to be achromatic, to construct achromatic telescopes as early as 1729. Mr. Hall, however, kept his invention a secret. David Gregory, in his Catoptrics (1713), had suggested that it would perhaps be an improvement of telescopes, if, in imitation of the human eye, the object-glass were composed of different media. Encyc. Brit. art. Optics.

It is said that Clairaut first discovered the irrationality of the colored spaces in the spectrum. In consequence of this irrationality, it follows that when two refracting media are so combined as to correct each other’s extreme dispersion, (the separation of the red and violet rays,) this first step of correction still leaves a residue of [69] coloration arising from the unequal dispersion of the intermediate rays (the green, &c.). These outstanding colors, as they were termed by Professor Robison, form the residual, or secondary spectrum.

Dr. Blair, by very ingenious devices, succeeded in producing an object-glass, corrected by a fluid lens, in which this aberration of color was completely corrected, and which performed wonderfully well.

The dispersion produced by a prism may be corrected by another prism of the same substance and of a different angle. In this case also there is an irrationality in the colored spaces, which prevents the correction of color from being complete; and hence, a new residuary spectrum, which has been called the tertiary spectrum, by Sir David Brewster, who first noticed it.

I have omitted, in the notice of discoveries respecting the spectrum, many remarkable trains of experimental research, and especially the investigations respecting the power of various media to absorb the light of different parts of the spectrum, prosecuted by Sir David Brewster with extraordinary skill and sagacity. The observations are referred to in [chapter iii]. Sir John Herschel, Prof. Miller, Mr. Daniel, Dr. Faraday, and Mr. Talbot, have also contributed to this part of our knowledge.]


CHAPTER V.
Discovery of the Laws of Double Refraction.

THE laws of refraction which we have hitherto described, were simple and uniform, and had a symmetrical reference to the surface of the refracting medium. It appeared strange to men, when their attention was drawn to a class of phenomena in which this symmetry was wanting, and in which a refraction took place which was not even in the plane of incidence. The subject was not unworthy the notice and admiration it attracted; for the prosecution of it ended in the discovery of the general laws of light. The phenomena of which I now speak, are those exhibited by various kinds of crystalline bodies; but observed for a long time in one kind only, namely, the rhombohedral calc-spar; or, as it was usually termed, from the country which supplied the largest and clearest crystals, Iceland spar. These [70] rhombohedral crystals are usually very smooth and transparent, and often of considerable size; and it was observed, on looking through them, that all objects appeared double. The phenomena, even as early as 1669, had been considered so curious, that Erasmus Bartholin published a work upon them at Copenhagen,[36] (Experimenta Crystalli Islandici, Hafniæ, 1669.) He analysed the phenomena into their laws, so far as to discover that one of the two images was produced by refraction after the usual rule, and the other by an unusual refraction. This latter refraction Bartholin found to vary in different positions; to be regulated by a line parallel to the sides of the rhombohedron; and to be greatest in the direction of a line bisecting two of the angles of the rhombic face of the crystal.

[36] Priestley’s Optics, p. 550.

These rules were exact as far as they went; and when we consider how geometrically complex the law is, which really regulates the unusual or extraordinary refraction;—that Newton altogether mistook it, and that it was not verified till the experiments of Haüy and Wollaston in our own time;—we might expect that it would not be soon or easily detected. But Huyghens possessed a key to the secret, in the theory, which he had devised, of the propagation of light by undulations, and which he conceived with perfect distinctness and correctness, so far as its application to these phenomena is concerned. Hence he was enabled to lay down the law of the phenomena (the only part of his discovery which we have here to consider), with a precision and success which excited deserved admiration, when the subject, at a much later period, regained its due share of attention. His Treatise was written[37] in 1678, but not published till 1690.

[37] See his Traité de la Lumière. Preface.

The laws of the ordinary and the extraordinary refraction in Iceland spar are related to each other; they are, in fact, similar constructions, made, in the one case, by means of an imaginary sphere, in the other, by means of a spheroid; the spheroid being of such oblateness as to suit the rhombohedral form of the crystal, and the axis of the spheroid being the axis of symmetry of the crystal. Huyghens followed this general conception into particular positions and conditions; and thus obtained rules, which he compared with observation, for cutting the crystal and transmitting the rays in various manners. “I have examined in detail,” says he,[38] “the properties of the [71] extraordinary refraction of this crystal, to see if each phenomenon which is deduced from theory, would agree with what is really observed. And this being so, it is no slight proof of the truth of our suppositions and principles; but what I am going to add here confirms them still more wonderfully; that is, the different modes of cutting this crystal, in which the surfaces produced give rise to refractions exactly such as they ought to be, and as I had foreseen them, according to the preceding theory.”

[38] See Maseres’s Tracts on Optics, p. 250; or Huyghens, Tr. sur la Lum. ch. v. Art. 43.

Statements of this kind, coming from a philosopher like Huyghens, were entitled to great confidence; Newton, however, appears not to have noticed, or to have disregarded them. In his Opticks, he gives a rule for the extraordinary refraction of Iceland spar which is altogether erroneous, without assigning any reason for rejecting the law published by Huyghens; and, so far as appears, without having made any experiments of his own. The Huyghenian doctrine of double refraction fell, along with his theory of undulations, into temporary neglect, of which we shall have [hereafter] to speak. But in 1788, Haüy showed that Huyghens’s rule agreed much better than Newton’s with the phenomena: and in 1802, Wollaston, applying a method of his own for measuring refraction, came to the same result. “He made,” says Young,[39] “a number of accurate experiments with an apparatus singularly well calculated to examine the phenomena, but could find no general principle to connect them, until the work of Huyghens was pointed out to him.” In 1808, the subject of double refraction was proposed as a prize-question by the French Institute; and Malus, whose Memoir obtained the prize, says, “I began by observing and measuring a long series of phenomena on natural and artificial faces of Iceland spar. Then, testing by means of these observations the different laws proposed up to the present time by physical writers, I was struck with the admirable agreement of the law of Huyghens with the phenomena, and I was soon convinced that it is really the law of nature.” Pursuing the consequences of the law, he found that it satisfied phenomena which Huyghens himself had not observed. From this time, then, the truth of the Huyghenian law was universally allowed, and soon afterwards, the theory by which it had been suggested was generally received.

[39] Quart. Rev. 1809, Nov. p. 338.

The property of double refraction had been first studied only in Iceland spar, in which it is very obvious. The same property belongs, [72] though less conspicuously, to many other kinds of crystals. Huyghens had noticed the same fact in rock-crystal;[40] and Malus found it to belong to a large list of bodies besides; for instance, arragonite, sulphate of lime, of baryta, of strontia, of iron; carbonate of lead; zircon, corundum, cymophane, emerald, euclase, felspar, mesotype, peridote, sulphur, and mellite. Attempts were made, with imperfect success, to reduce all these to the law which had been established for Iceland spar. In the first instance, Malus took for granted that the extraordinary refraction depended always upon an oblate spheroid; but M. Biot[41] pointed out a distinction between two classes of crystals in which this spheroid was oblong and oblate respectively, and these he called attractive and repulsive crystals. With this correction, the law could be extended to a considerable number of cases; but it was afterwards proved by Sir D. Brewster’s discoveries, that even in this form, it belonged only to substances of which the crystallization has relation to a single axis of symmetry, as the rhombohedron, or the square pyramid. In other cases, as the rhombic prism, in which the form, considered with reference to its crystalline symmetry, is biaxal, the law is much more complicated. In that case, the sphere and the spheroid, which are used in the construction for uniaxal crystals, transform themselves into the two successful convolutions of a single continuous curve surface; neither of the two rays follows the law of ordinary refraction; and the formula which determines their position is very complex. It is, however, capable of being tested by measures of the refractions of crystals cut in a peculiar manner for the purpose, and this was done by MM. Fresnel and Arago. But this complex law of double refraction was only discovered through the aid of the theory of a luminiferous ether, and therefore we must now return to the other facts which led to such a theory.

[40] Traité de la Lumière, ch. v. Art. 20

[41] Biot, Traité de Phys. iii. 330.


CHAPTER VI.
Discovery of the Laws of Polarization.

IF the Extraordinary Refraction of Iceland spar had appeared strange, another phenomenon was soon noticed in the same [73] substance, which appeared stranger still, and which in the sequel was found to be no less important. I speak of the facts which were afterwards described under the term Polarization. Huyghens was the discoverer of this class of facts. At the end of the treatise which we have already quoted, he says,[42] “Before I quit the subject of this crystal, I will add one other marvellous phenomenon, which I have discovered since writing the above; for though hitherto I have not been able to find out its cause, I will not, on that account, omit pointing it out, that I may give occasion to others to examine it.” He then states the phenomena; which are, that when two rhombohedrons of Iceland spar are in parallel positions, a ray doubly refracted by the first, is not further divided when it falls on the second: the ordinarily refracted ray is ordinarily refracted only, and the extraordinary ray is only extraordinarily refracted by the second crystal, neither ray being doubly refracted. The same is still the case, if the two crystals have their principal planes parallel, though they themselves are not parallel. But if the principal plane of the second crystal be perpendicular to that of the first, the reverse of what has been described takes place; the ordinarily refracted ray of the first crystal suffers, at the second, extraordinary refraction only, and the extraordinary ray of the first suffers ordinary refraction only at the second. Thus, in each of these positions, the double refraction of each ray at the second crystal is reduced to single refraction, though in a different manner in the two cases. But in any other position of the crystals, each ray, produced by the first, is doubly refracted by the second, so as to produce four rays.

[42] Tr. Opt. p. 252.

A step in the right conception of these phenomena was made by Newton, in the second edition of his Opticks (1717). He represented them as resulting from this;—that the rays of light have “sides,” and that they undergo the ordinary or extraordinary refraction, according as these sides are parallel to the principal plane of the crystal, or at right angles to it (Query 26). In this way, it is clear, that those rays which, in the first crystal, had been selected for extraordinary refraction, because their sides were perpendicular to the principal plane, would all suffer extraordinary refraction at the second crystal for the same reason, if its principal plane were parallel to that of the first; and would all suffer ordinary refraction, if the principal plane of the second crystal were perpendicular to that of the first, and [74] consequently parallel to the sides of the refracted ray. This view of the subject includes some of the leading features of the case, but still leaves several considerable difficulties.

No material advance was made in the subject till it was taken up by Malus,[43] along with the other circumstances of double refraction, about a hundred years afterwards. He verified what had been observed by Huyghens and Newton, on the subject of the variations which light thus exhibits; but he discovered that this modification, in virtue of which light undergoes the ordinary, or the extraordinary, refraction, according to the position of the plane of the crystal, may be impressed upon it many other ways. One part of this discovery was made accidentally.[44] In 1808, Malus happened to be observing the light of the setting sun, reflected from the windows of the Luxembourg, through a rhombohedron of Iceland spar; and he observed that in turning round the crystal, the two images varied in their intensity. Neither of the images completely vanished, because the light from the windows was not properly modified, or, to use the term which Malus soon adopted, was not completely polarized. The complete polarization of light by reflection from glass, or any other transparent substance, was found to take place at a certain definite angle, different for each substance. It was found also that in all crystals in which double refraction occurred, the separation of the refracted rays was accompanied by polarization; the two rays, the ordinary and the extraordinary, being always polarized oppositely, that is, in planes at right angles to each other. The term poles, used by Malus, conveyed nearly the same notion as the term sides which had been employed by Newton, with the additional conception of a property which appeared or disappeared according as the poles of the particles were or were not in a certain direction; a property thus resembling the polarity of magnetic bodies. When a spot of polarized light is looked at through a transparent crystal of Iceland spar, each of the two images produced by the double refraction varies in brightness as the crystal is turned round. If, for the sake of example, we suppose the crystal to be turned round in the direction of the points of the compass, N, E, S, W, and if one image be brightest when the crystal marks N and S, it will disappear when the crystal marks E and W: and on the contrary, the second image will vanish when the crystal marks N and S, [75] and will be brightest when the crystal marks E and W. The first of these images is polarized in the plane NS passing through the ray, and the second in the plane EW, perpendicular to the other. And these rays are oppositely polarized. It was further found that whether the ray were polarized by reflection from glass, or from water, or by double refraction, the modification of light so produced, or the nature of the polarization, was identical in all these cases;—that the alternatives of ordinary and extraordinary refraction and non-refraction, were the same, by whatever crystal they were tested, or in whatever manner the polarization had been impressed upon the light; in short, that the property, when once acquired, was independent of everything except the sides or poles of the ray; and thus, in 1811, the term “polarization” was introduced.[45]

[43] Malus, Th. de la Doub. Réf. p. 296.

[44] Arago, art. Polarization, Supp. Enc. Brit.

[45] Mém. Inst. 1810.

This being the state of the subject, it became an obvious question, by what other means, and according to what laws, this property was communicated. It was found that some crystals, instead of giving, by double refraction, two images oppositely polarized, give a single polarized image. This property was discovered in the agate by Sir D. Brewster, and in tourmaline by M. Biot and Dr. Seebeck. The latter mineral became, in consequence, a very convenient part of the apparatus used in such observations. Various peculiarities bearing upon this subject, were detected by different experimenters. It was in a short time discovered, that light might be polarized by refraction, as well as by reflection, at the surface of uncrystallized bodies, as glass; the plane of polarization being perpendicular to the plane of refraction; further, that when a portion of a ray of light was polarized by reflection, a corresponding portion was polarized by transmission, the planes of the two polarizations being at right angles to each other. It was found also that the polarization which was incomplete with a single plate, either by reflection or refraction, might be made more and more complete by increasing the number of plates.

Among an accumulation of phenomena like this, it is our business to inquire what general laws were discovered. To make such discoveries without possessing the general theory of the facts, required no ordinary sagacity and good fortune. Yet several laws were detected at this stage of the subject. Malus, in 1811, obtained the important generalization that, whenever we obtain, by any means, a polarized ray of light, we produce also another ray, polarized in a contrary [76] direction; thus when reflection gives a polarized ray, the companion-ray is refracted polarized oppositely, along with a quantity of unpolarized light. And we must particularly notice Sir D. Brewster’s rule for the polarizing angle of different bodies.

Malus[46] had said that the angle of reflection from transparent bodies which most completely polarizes the reflected ray, does not follow any discoverable rule with regard to the order of refractive or dispersive powers of the substances. Yet the rule was in reality very simple. In 1815, Sir D. Brewster stated[47] as the law, which in all cases determines this angle, that “the index of refraction is the tangent of the angle of polarization.” It follows from this, that the polarization takes place when the reflected and refracted rays are at right angles to each other. This simple and elegant rule has been fully confirmed by all subsequent observations, as by those of MM. Biot and Seebeck; and must be considered one of the happiest and most important discoveries of the laws of phenomena in Optics.

[46] Mém. Inst. 1810.

[47] Phil. Trans. 1815.

The rule for polarization by one reflection being thus discovered, tentative formulæ were proposed by Sir D. Brewster and M. Biot, for the cases in which several reflections or refractions take place. Fresnel also in 1817 and 1818, traced the effect of reflection in modifying the direction of polarization, which Malus had done inaccurately in 1810. But the complexity of the subject made all such attempts extremely precarious, till the theory of the phenomena was understood, a period which now comes under notice. The laws which we have spoken of were important materials for the establishment of the theory; but in the mean time, its progress at first had been more forwarded by some other classes of facts, of a different kind, and of a longer standing notoriety, to which we must now turn our attention.


CHAPTER VII.
Discovery of the Laws of the Colours of Thin Plates.

THE facts which we have now to consider are remarkable, inasmuch as the colours are produced merely by the smallness of dimensions of the bodies employed. The light is not analysed by any peculiar [77] property of the substances, but dissected by the minuteness of their parts. On this account, these phenomena give very important indications of the real structure of light; and at an early period, suggested views which are, in a great measure, just.

Hooke appears to be the first person who made any progress in discovering the laws of the colors of thin plates. In his Micrographia, printed by the Royal Society in 1664, he describes, in a detailed and systematic manner, several phenomena of this kind, which he calls “fantastical colors.” He examined them in Muscovy glass or mica, a transparent mineral which is capable of being split into the exceedingly thin films which are requisite for such colors; he noticed them also in the fissures of the same substance, in bubbles blown of water, rosin, gum, glass; in the films on the surface of tempered steel; between two plane pieces of glass; and in other cases. He perceived also,[48] that the production of each color required a plate of determinate thickness, and he employed this circumstance as one of the grounds of his theory of light.

[48] Micrographia, p. 53.

Newton took up the subject where Hooke had left it; and followed it out with his accustomed skill and clearness, in his Discourse on Light and Colors, communicated to the Royal Society in 1675. He determined, what Hooke had not ascertained, the thickness of the film which was requisite for the production of each color; and in this way explained, in a complete and admirable manner, the colored rings which occur when two lenses are pressed together, and the scale of color which the rings follow; a step of the more consequence, as the same scale occurs in many other optical phenomena.

It is not our business here to state the hypothesis with regard to the properties of light which Newton founded on these facts;—the “fits of easy transmission and reflection.” We shall see hereafter that his attempted induction was imperfect; and his endeavor to account, by means of the laws of thin plates, for the colors of natural bodies, is altogether unsatisfactory. But notwithstanding these failures in the speculations on this subject, he did make in it some very important steps; for he clearly ascertained that when the thickness of the plate was about 1178000th of an inch, or three times, five times, seven times that magnitude, there was a bright color produced; but blackness, when the thickness was exactly intermediate between those magnitudes. He found, also, that the thicknesses which gave red and [78] violet[49] were as fourteen to nine; and the intermediate colors of course corresponded to intermediate thicknesses, and therefore, in his apparatus, consisting of two lenses pressed together, appeared as rings of intermediate sizes. His mode of confirming the rule, by throwing upon this apparatus differently colored homogeneous light, is striking and elegant. “It was very pleasant,” he says, “to see the rings gradually swell and contract as the color of the light was changed.”

[49] Opticks, p. 184.

It is not necessary to enter further into the detail of these phenomena, or to notice the rings seen by transmission, and other circumstances. The important step made by Newton in this matter was, the showing that the rays of light, in these experiments, as they pass onwards go periodically through certain cycles of modification, each period occupying nearly the small fraction of an inch mentioned above; and this interval being different for different colors. Although Newton did not correctly disentangle the conditions under which this periodical character is manifestly disclosed, the discovery that, under some circumstances, such a periodical character does exist, was likely to influence, and did influence, materially and beneficially, the subsequent progress of Optics towards a connected theory.

We must now trace this progress; but before we proceed to this task, we will briefly notice a number of optical phenomena which had been collected, and which waited for the touch of sound theory to introduce among them that rule and order which mere observation had sought for in vain.


CHAPTER VIII.
Attempts to discover the Laws of other Phenomena.

THE phenomena which result from optical combinations, even of a comparatively simple nature, are extremely complex. The theory which is now known accounts for these results with the most curious exactness, and points out the laws which pervade the apparent confusion; but without this key to the appearances, it was scarcely possible that any rule or order should be detected. The undertaking was of [79] the same kind as it would have been, to discover all the inequalities of the moon’s motion without the aid of the doctrine of gravity. We will enumerate some of the phenomena which thus employed and perplexed the cultivators of optics.

The fringes of shadows were one of the most curious and noted of such classes of facts. These were first remarked by Grimaldi[50] (1665), and referred by him to a property of light which he called Diffraction. When shadows are made in a dark room, by light admitted through a very small hole, these appearances are very conspicuous and beautiful. Hooke, in 1672, communicated similar observations to the Royal Society, as “a new property of light not mentioned by any optical writer before;” by which we see that he had not heard of Grimaldi’s experiments. Newton, in his Opticks, treats of the same phenomena, which he ascribes to the inflexion of the rays of light. He asks (Qu. 3), “Are not the rays of light, in passing by the edges and sides of bodies, bent several times backward and forward with a motion like that of an eel? And do not the three fringes of colored light in shadows arise from three such bendings?” It is remarkable that Newton should not have noticed, that it is impossible, in this way, to account for the facts, or even to express their laws; since the light which produces the fringes must, on this theory, be propagated, even after it leaves the neighborhood of the opake body, in curves, and not in straight lines. Accordingly, all who have taken up Newton’s notion of inflexion, have inevitably failed in giving anything like an intelligible and coherent character to these phenomena. This is, for example, the case with Mr. (now Lord) Brougham’s attempts in the Philosophical Transactions for 1796. The same may be said of other experimenters, as Mairan[51] and Du Four,[52] who attempted to explain the facts by supposing an atmosphere about the opake body. Several authors, as Maraldi,[53] and Comparetti,[54] repeated or varied these experiments in different ways.

[50] Physico-Mathesis, de Lumine, Coloribus et Iride. Bologna, 1665.

[51] Ac. Par. 1738.

[52] Mémoires Présentés, vol. v.

[53] Ac. Par. 1723.

[54] Observationes Opticæ de Luce Inflexâ et Coloribus. Padua, 1787.

Newton had noticed certain rings of color produced by a glass speculum, which he called “colors of thick plates,” and which he attempted to connect with the colors of thin plates. His reasoning is by no means satisfactory; but it was of use, by pointing out this as a case in which his “fits” (the small periods, or cycles in the rays of light, of [80] which we have spoken) continued to occur for a considerable length of the ray. But other persons, attempting to repeat his experiments, confounded with them extraneous phenomena of other kinds; as the Duc de Chaulnes, who spread muslin before his mirror,[55] and Dr. Herschel, who scattered hair-powder before his.[56] The colors produced by the muslin were those belonging to shadows of gratings, afterwards examined more successfully by Fraunhofer, when in possession of the theory. We may mention here also the colors which appear on finely-striated surfaces, and on mother-of-pearl, feathers, and similar substances. These had been examined by various persons (as Boyle, Mazeas, Lord Brougham), but could still, at this period, be only looked upon as insulated and lawless facts.

[55] Ac. Par. 1755.

[56] Phil. Trans. 1807.


CHAPTER IX.
Discovery of the Laws of Phenomena of Dipolarized Light.

BESIDES the above-mentioned perplexing cases of colors produced by common light, cases of periodical colors produced by polarized light began to be discovered, and soon became numerous. In August, 1811, M. Arago communicated to the Institute of France an account of colors seen by passing polarized light through mica, and analysing[57] it with a prism of Iceland spar. It is remarkable that the light which produced the colors in this case was the light polarized by the sky, a cause of polarization not previously known. The effect which the mica thus produced was termed depolarization;—not a very happy term, since the effect is not the destruction of the polarization, but the combination of a new polarizing influence with the former. The word dipolarization, which has since been proposed, is a much more appropriate expression. Several other curious phenomena of the same kind were observed in quartz, and in flint-glass. M. Arago was not able to reduce these phenomena to laws, but he had a full conviction of their value, and ventures to class them with the great steps in [81] this part of optics. “To Bartholin we owe the knowledge of double refraction; to Huyghens, that of the accompanying polarization; to Malus, polarization by reflection; to Arago, depolarization.” Sir D. Brewster was at the same time engaged in a similar train of research; and made discoveries of the same nature, which, though not published till some time after those of Arago, were obtained without a knowledge of what had been done by him. Sir D. Brewster’s Treatise on New Philosophical Instruments, published in 1813, contains many curious experiments on the “depolarizing” properties of minerals. Both these observers noticed the changes of color which are produced by changes in the position of the ray, and the alternations of color in the two oppositely polarized images; and Sir D. Brewster discovered that, in topaz, the phenomena had a certain reference to lines which he called the neutral and depolarizing axes. M. Biot had endeavored to reduce the phenomena to a law; and had succeeded so far, that he found that in the plates of sulphate of lime, the place of the tint, estimated in Newton’s scale (see ante, [chap. vii.]), was as the square of the sine of the inclination. But the laws of these phenomena became much more obvious when they were observed by Sir D. Brewster with a larger field of view.[58] He found that the colors of topaz, under the circumstances now described, exhibited themselves in the form of elliptical rings, crossed by a black bar, “the most brilliant class of phenomena,” as he justly says, “in the whole range of optics.” In 1814, also, Wollaston observed the circular rings with a black cross, produced by similar means in calc-spar; and M. Biot, in 1815, made the same observation. The rings in several of these cases were carefully measured by M. Biot and Sir D. Brewster, and a great mass of similar phenomena was discovered. These were added to by various persons, as M. Seebeck, and Sir John Herschel.

[57] The prism of Iceland spar produces the colors by separating the transmitted rays according to the laws of double refraction. Hence it is said to analyse the light.

[58] Phil. Trans. 1814.

Sir D. Brewster, in 1818, discovered a general relation between the crystalline form and the optical properties, which gave an incalculable impulse and a new clearness to these researches. He found that there was a correspondence between the degree of symmetry of the optical phenomena and the crystalline form; those crystals which are uniaxal in the crystallographical sense, are also uniaxal in their optical properties, and give circular rings; those which are of other forms are, generally speaking, biaxal; they give oval and knotted isochromatic lines, with two poles. He also discovered a rule for the tint at each point [82] in such cases; and thus explained, so far as an empirical law of phenomena went, the curious and various forms of the colored curves. This law, when simplified by M. Biot,[59] made the tint proportional to the product of the distances of the point from the two poles. In the following year, Sir J. Herschel confirmed this law by showing, from actual measurement, that the curve of the isochromatic lines in these cases was the curve termed the lemniscata, which has, for each point, the product of the distances from two fixed poles equal to a constant quantity.[60] He also reduced to rule some other apparent anomalies in phenomena of the same class.

[59] Mém. Inst. 1818, p. 192.

[60] Phil. Trans. 1819.

M. Biot, too, gave a rule for the directions of the planes of polarization of the two rays produced by double refraction in biaxal crystals, a circumstance which has a close bearing upon the phenomena of dipolarization. His rule was, that the one plane of polarization bisects the dihedral angle formed by the two planes which pass through the optic axes, and that the other is perpendicular to such a plane. When, however, Fresnel had discovered from the theory the true laws of double refraction, it appeared that the above rule is inaccurate, although in a degree which observation could hardly detect without the aid of theory.[61]

[61] Fresnel, Mém. Inst. 1827, p. 162.

There were still other classes of optical phenomena which attracted notice; especially those which are exhibited by plates of quartz cut perpendicular to the axis. M. Arago had observed, in 1811, that this substance produced a twist of the plane of polarization to the right or left hand, the amount of this twist being different for different colors; a result which was afterwards traced to a modification of light different both from common and from polarized light, and subsequently known as circular polarization. Sir J. Herschel had the good fortune and sagacity to discover that this peculiar kind of polarization in quartz was connected with an equally peculiar modification of crystallization, the plagihedral faces which are seen, on some crystals, obliquely disposed, and, as it were, following each other round the crystal from left to right, or from right to left. Sir J. Herschel found that the right-handed or left-handed character of the circular polarization corresponded, in all cases, to that of the crystal.

In 1815, M. Biot, in his researches on the subject of circular polarization, was led to the unexpected and curious discovery, that this [83] property which seemed to require for its very conception a crystalline structure in the body, belonged nevertheless to several fluids, and in different directions for different fluids. Oil of turpentine, and an essential oil of laurel, gave the plane of polarization a rotation to the left hand; oil of citron, syrup of sugar, and a solution of camphor, gave a rotation to the right hand. Soon after, the like discovery was made independently by Dr. Seebeck, of Berlin.

It will easily be supposed that all those brilliant phenomena could not be observed, and the laws of many of the phenomena discovered, without attempts on the part of philosophers to combine them all under the dominion of some wide and profound theory. Endeavors to ascend from such knowledge as we have spoken of, to the general theory of light, were, in fact, made at every stage of the subject, and with a success which at last won almost all suffrages. We are now arrived at the point at which we are called upon to trace the history of this theory; to pass from the laws of phenomena to their causes;—from Formal to Physical Optics. The undulatory theory of light, the only discovery which can stand by the side of the theory of universal gravitation, as a doctrine belonging to the same order, for its generality, its fertility, and its certainty, may properly be treated of with that ceremony which we have hitherto bestowed only on the great advances of astronomy; and I shall therefore now proceed to speak of the Prelude to this epoch, the Epoch itself, and its Sequel, according to the form of the preceding Book which treats of astronomy.

[2nd Ed.] [I ought to have stated, in the beginning of this chapter, that Malus discovered the depolarization of white light in 1811. He found that a pencil of light which, being polarized, refused to be reflected by a surface properly placed, recovered its power of being reflected after being transmitted through certain crystals and other transparent bodies. Malus intended to pursue this subject, when his researches were terminated by his death, Feb. 7, 1812. M. Arago, about the same time, announced his important discovery of the depolarization of colors by crystals.

I may add, to what is [above] said of M. Biot’s discoveries respecting the circular polarizing power of fluids, that he pursued his researches so as to bring into view some most curious relations among the elements of bodies. It appeared that certain substances, as sugar of canes, had a right-handed effect, and certain other substances, as gum, a left-handed effect; and that the molecular value of this effect was not altered by dilution. It appeared also that a certain element of the [84] substance of fruits, which had been supposed to be gum, and which is changed into sugar by the operation of acids, is not gum, and has a very energetic right-handed effect. This substance M. Biot called dextrine, and he has since traced its effects into many highly curious and important results.]

PHYSICAL OPTICS.


CHAPTER X.
Prelude to the Epoch of Young and Fresnel.

BY Physical Optics we mean, as has already been stated, the theories which explain optical phenomena on mechanical principles. No such explanation could be given till true mechanical principles had been obtained; and, accordingly, we must date the commencement of the essays towards physical optics from Descartes, the founder of the modern mechanical philosophy. His hypothesis concerning light is, that it consists of small particles emitted by the luminous body. He compares these particles to balls, and endeavors to explain, by means of this comparison, the laws of reflection and refraction.[62] In order to account for the production of colors by refraction, he ascribes to these balls an alternating rotatory motion.[63] This form of the emission theory, was, like most of the physical speculations of its author, hasty and gratuitous; but was extensively accepted, like the rest of the Cartesian doctrines, in consequence of the love which men have for sweeping and simple dogmas, and deductive reasonings from them. In a short time, however, the rival optical theory of undulations made its appearance. Hooke in his Micrographia (1664) propounds it, upon occasion of his observations, already noticed, ([chap. vii.],) on the colors of thin plates. He there asserts[64] light to consist in a “quick, short, vibrating motion,” and that it is propagated in a homogeneous medium, in such a way that “every pulse or vibration of the luminous body will generate a sphere, which will continually increase and grow bigger, just after the same manner (though indefinitely swifter) as the waves or rings on the surface of water do swell into bigger and bigger circles about a point in it.”[65] He applies this to the explanation of refraction, [86] by supposing that the rays in a denser medium move more easily, and hence that the pulses become oblique; a far less satisfactory and consistent hypothesis than that of Huyghens, of which we shall next have to speak. But Hooke has the merit of having also combined with his theory, though somewhat obscurely, the Principle of Interferences, in the application which he makes of it to the colors of thin plates. Thus[66] he supposes the light to be reflected at the first surface of such plates; and he adds, “after two refractions and one reflection (from the second surface) there is propagated a kind of fainter ray,” which comes behind the other reflected pulse; “so that hereby (the surfaces ab and ef being so near together that the eye cannot discriminate them from one), this compound or duplicated pulse does produce on the retina the sensation of a yellow.” The reason for the production of this particular color, in the case of which he here speaks, depends on his views concerning the kind of pulses appropriate to each color; and, for the same reason, when the thickness is different, he finds that the result will be a red or a green. This is a very remarkable anticipation of the explanation ultimately given of these colors; and we may observe that if Hooke could have measured the thickness of his thin plates, he could hardly have avoided making considerable progress in the doctrine of interferences.

[62] Diopt. c. ii. 4.

[63] Meteor. c. viii. 6.

[64] Micrographia, p. 56.

[65] Micrographia, p. 57.

[66] Micrographia, p. 66.

But the person who is generally, and with justice, looked upon as the great author of the undulatory theory, at the period now under notice, is Huyghens, whose Traité de la Lumière, containing a developement of his theory, was written in 1678, though not published till 1690. In this work he maintained, as Hooke had done, that light consists in undulations, and expands itself spherically, nearly in the same manner as sound does; and he referred to the observations of Römer on Jupiter’s satellites, both to prove that this difference takes place successively, and to show its exceeding swiftness. In order to trace the effect of an undulation, Huyghens considers that every point of a wave diffuses its motion in all directions; and hence he draws the conclusion, so long looked upon as the turning-point of the combat between the rival theories, that the light will not be diffused beyond the rectilinear space, when it passes through an aperture; “for,” says he,[67] “although the partial waves, produced by the particles comprised in the aperture, do diffuse themselves beyond the rectilinear space, these waves do not concur anywhere except in front of the [87] aperture.” He rightly considers this observation as of the most essential value. “This,” he says, “was not known by those who began to consider the waves of light, among whom are Mr. Hooke in his Micrography, and Father Pardies; who, in a treatise of which he showed me a part, and which he did not live to finish, had undertaken to prove, by these waves, the effects of reflection and refraction. But the principal foundation, which consists in the remark I have just made, was wanting in his demonstrations.”

[67] Tracts on Optics, p. 209.

By the help of this view, Huyghens gave a perfectly satisfactory and correct explanation of the laws of reflection and refraction; and he also applied the same theory, as we have seen, to the double refraction of Iceland spar with great sagacity and success. He conceived that in this crystal, besides the spherical waves, there might be others of a spheroidal form, the axis of the spheroid being symmetrically disposed with regard to the faces of the rhombohedron, for to these faces the optical phenomena are symmetrically related. He found[68] that the position of the refracted ray, determined by such spheroidal undulations, would give an oblique refraction, which would coincide in its laws with the refraction observed in Iceland spar; and, as we have [stated], this coincidence was long after fully confirmed by other observers.

[68] Tracts on Optics, 237.

Since Huyghens, at this early period, expounded the undulatory theory with so much distinctness, and applied it with so much skill, it may be asked why we do not hold him up as the great Author of the induction of undulations of light;—the person who marks the epoch of the theory? To this we reply, that though Huyghens discovered strong presumptions in favor of the undulatory theory, it was not established till a later era, when the fringes of shadows, rightly understood, made the waves visible, and when the hypothesis which had been assumed to account for double refraction, was found to contain also an explanation of polarization. It is then that this theory of light assumes its commanding form; and the persons who gave it this form, we must make the great names of our narrative; without, however, denying the genius and merit of Huyghens, who is, undoubtedly, the leading character in the prelude to the discovery.

The undulatory theory, from this time to our own, was unfortunate in its career. It was by no means destitute of defenders, but these were not experimenters; and none of them thought of applying it to [88] Grimaldi’s experiments on fringes, of which we have [spoken] a little while ago. And the great authority of the period, Newton, adopted the opposite hypothesis, that of emission, and gave it a currency among his followers which kept down the sounder theory for above a century.

Newton’s first disposition appears to have been by no means averse to the assumption of an ether as the vehicle of luminiferous undulations. When Hooke brought against his prismatic analysis of light some objections, founded on his own hypothetical notions, Newton, in his reply, said,[69] “The hypothesis has a much greater affinity with his own hypothesis than he seems to be aware of; the vibrations of the ether being as useful and necessary in this as in his.” This was in 1672; and we might produce, from Newton’s writing, passages of the same kind, of a much later date. Indeed it would seem that, to the last, Newton considered the assumption of an ether as highly probable, and its vibrations important parts of the phenomena of light; but he also introduced into his system the hypothesis of emission, and having followed this hypothesis into mathematical detail, while he has left all that concerns the ether in the form of queries and conjectures, the emission theory has naturally been treated as the leading part of his optical doctrines.

[69] Phil. Trans. vii. 5087.

The principal propositions of the Principia which bear upon the question of optical theory are those of the fourteenth Section of the first Book,[70] in which the law of the sines in refraction is proved on the hypothesis that the particles of bodies act on light only at very small distances; and the proposition of the eighth Section of the second Book;[71] in which it is pretended to be demonstrated that the motion propagated in a fluid must diverge when it has passed through an aperture. The former proposition shows that the law of refraction, an optical truth which mainly affected the choice of a theory, (for about reflection there is no difficulty on any mechanical hypothesis,) follows from the theory of emission: the latter proposition was intended to prove the inadmissibility of the rival hypothesis, that of undulations. As to the former point,—the hypothetical explanation of refraction, on the assumptions there made,—the conclusion is quite satisfactory; but the reasoning in the latter case, (respecting the propagation of undulations,) is certainly inconclusive and vague; and something better might the more reasonably have been expected, since Huyghens had at least [89] endeavored to prove the opposite proposition. But supposing we leave these properties, the rectilinear course, the reflection, and the refraction of light, as problems in which neither theory has a decided advantage, what is the next material point? The colors of thin plates. Now, how does Newton’s theory explain these? By a new and special supposition;—that of fits of easy transmission and reflection: a supposition which, though it truly expresses these facts, is not borne out by any other phenomena. But, passing over this, when we come to the peculiar laws of polarization in Iceland spar, how does Newton’s meet this? Again by a special and new supposition;—that the rays of light have sides. Thus we find no fresh evidence in favor of the emission hypothesis springing out of the fresh demands made upon it. It may be urged, in reply, that the same is true of the undulatory theory; and it must be allowed that, at the time of which we now speak, its superiority in this respect was not manifested; though Hooke, as we have [seen], had caught a glimpse of the explanation, which this theory supplies, of the colors of thin plates.

[70] Principia, Prop. 94, et seq.

[71] Ib. Prop. 42.

At a later period, Newton certainly seems to have been strongly disinclined to believe light to consist in undulations merely. “Are not,” he says, in Question twenty-eight of the Opticks, “all hypotheses erroneous, in which light is supposed to consist in pression or motion propagated through a fluid medium?” The arguments which most weighed with him to produce this conviction, appear to have been the one already mentioned,—that, on the undulatory hypothesis, undulations passing through an aperture would be diffused; and again,—his conviction, that the properties of light, developed in various optical phenomena, “depend not upon new modifications, but upon the original and unchangeable properties of the rays.” (Question twenty-seven.)

But yet, even in this state of his views, he was very far from abandoning the machinery of vibrations altogether. He is disposed to use such machinery to produce his “fits of easy transmission.” In his seventeenth Query, he says,[72] “when a ray of light falls upon the surface of any pellucid body, and is there refracted or reflected; may not waves of vibrations or tremors be thereby excited in the refracting or reflecting medium at the point of incidence? . . . . and do not these vibrations overtake the rays of light, and by overtaking them successively, do they not put them into the fits of easy reflection and easy [90] transmission described above?” Several of the other queries imply the same persuasion, of the necessity for the assumption of an ether and its vibrations. And it might have been asked, whether any good reason could be given for the hypothesis of an ether as a part of the mechanism of light, which would not be equally valid in favor of this being the whole of the mechanism, especially if it could be shown that nothing more was wanted to produce the results.

[72] Opticks, p. 322.

The emission theory was, however, embraced in the most strenuous manner by the disciples of Newton. That propositions existed in the Principia which proceeded on this hypothesis, was, with many of these persons, ground enough for adopting the doctrine; and it had also the advantage of being more ready of conception, for though the propagation of a wave is not very difficult to conceive, at least by a mathematician, the motion of a particle is still easier.

On the other hand, the undulation theory was maintained by no less a person than Euler; and the war between the two opinions was carried on with great earnestness. The arguments on one side and on the other soon became trite and familiar, for no person explained any new class of facts by either theory. Thus it was urged by Euler against the system of emission,[73]—that the perpetual emanation of light from the sun must have diminished the mass;—that the stream of matter thus constantly flowing must affect the motions of the planets and comets; that the rays must disturb each other;—that the passage of light through transparent bodies is, on this system, inconceivable: all such arguments were answered by representations of the exceeding minuteness and velocity of the matter of light. On the other hand, there was urged against the theory of waves, the favorite Newtonian argument, that on this theory the light passing through an aperture ought to be diffused, as sound is. It is curious that Euler does not make to this argument the reply which Huyghens had made before. The fact really was, that he was not aware of the true ground of the difference of the result in the cases of sound and light; namely, that any ordinary aperture bears an immense ratio to the length of an undulation of light, but does not bear a very great ratio to the length of an undulation of sound. The demonstrable consequence of this difference is, that light darts through such an orifice in straight rays, while sound is diffused in all directions. Euler, not perceiving this difference, rested his answer mainly upon a circumstance by no means [91] unimportant, that the partitions usually employed are not impermeable to sound, as opake bodies are to light. He observes that the sound does not all come through the aperture; for we hear, though the aperture be stopped. These were the main original points of attack and defence, and they continued nearly the same for the whole of the last century; the same difficulties were over and over again proposed, and the same solutions given, much in the manner of the disputations of the schoolmen of the middle ages.

[73] Fischer, iv. 449.

The struggle being thus apparently balanced, the scale was naturally turned by the general ascendancy of the Newtonian doctrines: and the emission theory was the one most generally adopted. It was still more firmly established, in consequence of the turn generally taken by the scientific activity of the latter half of the eighteenth century: for while nothing was added to our knowledge of optical laws, the chemical effects of light were studied to a considerable extent by various inquirers;[74] and the opinions at which these persons arrived, they found that they could express most readily, in consistency with the reigning chemical views, by assuming the materiality of light. It is, however, clear, that no reasonings of the inevitably vague and doubtful character which belong to these portions of chemistry, ought to be allowed to interfere with the steady and regular progress of induction and generalization, founded on relations of space and number, by which procedure the mechanical sciences are formed. We reject, therefore, all these chemical speculations, as belonging to other subjects; and consider the history of optical theory as a blank, till we arrive at some very different events, of which we have now to speak.

[74] As Scheele, Selle, Lavoisier, De Luc, Richter, Leonhardi, Gren, Girtanner, Link, Hagen, Voigt, De la Metherie, Scherer, Dizé, Brugnatelli. See Fischer, vii. p. 20.

[92]

CHAPTER XI.
Epoch of Young and Fresnel.


Sect. 1.—Introduction.

THE man whose name must occupy the most distinguished place in the history of Physical Optics, in consequence of what he did in reviving and establishing the undulatory theory of light, is Dr. Thomas Young. He was born in 1773, at Milverton in Somersetshire, of Quaker parents; and after distinguishing himself during youth by the variety and accuracy of his attainments, he settled in London as a physician in 1801; but continued to give much of his attention to general science. His optical theory, for a long time, made few proselytes; and several years afterwards, Auguste Fresnel, an eminent French mathematician, an engineer officer, took up similar views, proved their truth, and traced their consequences, by a series of labors almost independent of those of Dr. Young. It was not till the theory was thus re-echoed from another land, that it was able to take any strong hold on the attention of the countrymen of its earlier promulgator.

The theory of undulations, like that of universal gravitation, may be divided into several successive steps of generalization. In both cases, all these steps were made by the same persons; but there is this difference:—all the parts of the law of universal gravitation were worked out in one burst of inspiration by its author, and published at one time;—in the doctrine of light, on the other hand, the different steps of the advance were made and published at separate times, with intervals between. We see the theory in a narrower form, and in detached portions, before the widest generalizations and principles of unity are reached; we see the authors struggling with the difficulties before we see them successful. They appear to us as men like ourselves, liable to perplexity and failure, instead of coming before us, as Newton does in the history of Physical Astronomy, as the irresistible and almost supernatural hero of a philosophical romance. [93]

The main subdivisions of the great advance in physical optics, of which we have now to give an account, are the following:—

1. The explanation of the periodical colors of thin plates, thick plates, fringed shadows, striated surfaces, and other phenomena of the same kind, by means of the doctrine of the interference of undulations.

2. The explanation of the phenomena of double refraction by the propagation of undulations in a medium of which the optical elasticity is different in different directions.

3. The conception of polarization as the result of the vibrations being transverse; and the consequent explanation of the production of polarization, and the necessary connexion between polarization and double refraction, on mechanical principles.

4. The explanation of the phenomena of dipolarization, by means of the interference of the resolved parts of the vibrations after double refraction.

The history of each of these discoveries will be given separately to a certain extent; by which means the force of proof arising from their combination will be more apparent.

Sect. 2.—Explanation of the Periodical Colors of Thin Plates and Shadows by the Undulatory Theory.

The explanation of periodical colors by the principle of interference of vibrations, was the first step which Young made in his confirmation of the undulatory theory. In a paper on Sound and Light, dated Emmanuel College, Cambridge, 9th July, 1799, and read before the Royal Society in January following, he appears to incline strongly to the Huyghenian theory; not however offering any new facts or calculations in its favor, but pointing out the great difficulties of the Newtonian hypothesis. But in a paper read before the Royal Society, November 12, 1801, he says, “A further consideration of the colors of thin plates has converted that prepossession which I before entertained for the undulatory theory of light, into a very strong conviction of its truth and efficiency; a conviction which has since been most strikingly confirmed by an analysis of the colors of striated surfaces.” He here states the general principle of interferences in the form of a proposition. (Prop. viii.) “When two undulations from different origins coincide either perfectly or very nearly in direction, their joint effect is a combination of the motions belonging to them.” He explains, by the help of this proposition, the colors which were observed in Coventry’s [94] micrometers, in which instrument lines were drawn on glass at a distance of 1500th of an inch. The interference of the undulations of the rays reflected from the two sides of these fine lines, produced periodical colors. In the same manner, he accounts for the colors of thin plates, by the interference of the light partially reflected from the two surfaces of the plates. We have [already] seen that Hooke had long before suggested the same explanation; and Young says at the end of his paper, “It was not till I had satisfied myself respecting all these phenomena, that I found in Hooke’s Micrographia a passage which might have led me earlier to a similar opinion.” He also quotes from Newton many passages which assume the existence of an ether; of which, as we have [already] seen, Newton suggests the necessity in these very phenomena, though he would apply it in combination with the emission of material light. In July, 1802, Young explained, on the same principle, some facts in indistinct vision, and other similar appearances. And in 1803,[75] he speaks more positively still. “In making,” he says, “some experiments on the fringes of colors accompanying shadows, I have found so simple and so demonstrative a proof of the general law of interference of two portions of light, which I have already endeavored to establish, that I think it right to lay before the Royal Society a short statement of the facts which appear to me to be thus decisive.” The two papers just mentioned certainly ought to have convinced all scientific men of the truth of the doctrine thus urged; for the number and exactness of the explanations is very remarkable. They include the colored fringes which are seen with the shadows of fibres; the colors produced by a dew between two pieces of glass, which, according to the theory, should appear when the thickness of the plate is six times that of thin plates, and which do so; the changes resulting from the employment of other fluids than water; the effect of inclining the plates; also the fringes and bands which accompany shadows, the phenomena observed by Grimaldi, Newton, Maraldi, and others, and hitherto never at all reduced to rule. Young observes, very justly, “whatever may be thought of the theory, we have got a simple and general law” of the phenomena. He moreover calculated the length of an undulation from the measurements of fringes of shadows, as he had done before from the colors of thin plates; and found a very close accordance of the results of the various cases with one another.

[75] Phil. Trans. Memoir, read Nov. 24.

[95] There is one difficulty, and one inaccuracy, in Young’s views at this period, which it may be proper to note. The difficulty was, that he found it necessary to suppose that light, when reflected at a rarer medium, is retarded by half an undulation. This assumption, though often urged at a later period as an argument against the theory, was fully justified as the mechanical principles of the subject were unfolded; and the necessity of it was clear to Young from the first. On the strength of this, says he, “I ventured to predict, that if the reflections were of the same kind, made at the surfaces of a thin plate, of a density intermediate between the densities of the mediums surrounding it, the central spot would be white; and I have now the pleasure of stating, that I have fully verified this prediction by interposing a drop of oil of sassafras between a prism of flint-glass and a lens of crown-glass.”

The inaccuracy of his calculations consisted in his considering the external fringe of shadows to be produced by the interference of a ray reflected from the edge of the object, with a ray which passes clear of it; instead of supposing all the parts of the wave of light to corroborate or interfere with one another. The mathematical treatment of the question on the latter hypothesis was by no means easy. Young was a mathematician of considerable power in the solution of the problems which came before him: though his methods possessed none of the analytical elegance which, in his time, had become general in France. But it does not appear that he ever solved the problem of undulations as applied to fringes, with its true conditions. He did, however, rectify his conceptions of the nature of the interference; and we may add, that the numerical error of the consequences of the defective hypothesis is not such as to prevent their confirming the undulatory theory.[76]

[76] I may mention, in addition to the applications which Young made of the principle of interferences, his Eriometer, an instrument invented for the purpose of measuring the thickness of the fibres of wood; and the explanation of the supernumerary bands of the rainbow. These explanations involve calculations founded on the length of an undulation of light, and were confirmed by experiment, as far as experiment went.

But though this theory was thus so powerfully recommended by experiment and calculation, it met with little favor in the scientific world. Perhaps this will be in some measure accounted for, when we come, in the next [chapter], to speak of the mode of its reception by [96] the supposed judges of science and letters. Its author went on laboring at the completion and application of the theory in other parts of the subject; but his extraordinary success in unravelling the complex phenomena of which we have been speaking, appears to have excited none of the notice and admiration which properly belonged to it, till Fresnel’s Memoir On Diffraction was delivered to the Institute, in October, 1815.

MM. Arago and Poinsot were commissioned to make a report upon this Memoir; and the former of these philosophers threw himself upon the subject with a zeal and intelligence which peculiarly belonged to him. He verified the laws announced by Fresnel: “laws,” he says, “which appear to be destined to make an epoch in science.” He then cast a rapid glance at the history of the subject, and recognized, at once, the place which Young occupied in it. Grimaldi, Newton, Maraldi, he states, had observed the facts, and tried in vain to reduce them to rule or cause. “Such[77] was the state of our knowledge on this difficult question, when Dr. Thomas Young made the very remarkable experiment which is described in the Philosophical Transactions for 1803;” namely, that to obliterate all the bands within the shadow, we need only stop the ray which is going to graze, or has grazed, one border of the object. To this, Arago added the important observation, that the same obliteration takes place, if we stop the ray, with a transparent plate; except the plate be very thin, in which case the bands are displaced, and not extinguished. “Fresnel,” says he, “guessed the effect which a thin plate would produce, when I had told him of the effect of a thick glass.” Fresnel himself declares[78] that he was not, at the time, aware of Young’s previous labors. After stating nearly the same reasonings concerning fringes which Young had put forward in 1801, he adds, “it is therefore the meeting, the actual crossing of the rays, which produces the fringes. This consequence, which is only, so to speak, the translation of the phenomena, seems to me entirely opposed to the hypothesis of emission, and confirms the system which makes light consist in the vibrations of a peculiar fluid.” And thus the Principle of Interferences, and the theory of undulations, so far as that principle depends upon the theory, was a second time established by Fresnel in France, fourteen years after it had been discovered, fully proved, and repeatedly published by Young in England.

[77] An. Chim. 1815, Febr.

[78] Ib. tom. xvii. p. 402.

[97] In this Memoir of Fresnel’s, he takes very nearly the same course as Young had done; considering the interference of the direct light with that reflected at the edge, as the cause of the external fringes; and he observes, that in this reflection it is necessary to suppose half an undulation lost: but a few years later, he considered the propagation of undulations in a more true and general manner, and obtained the solution of this difficulty of the half-undulation. His more complete Memoir on Diffraction was delivered to the Institute of France, July 29, 1818; and had the prize awarded it in 1819:[79] but by the delays which at that period occurred in the publication of the Parisian Academical Transactions, it was not published[80] till 1826, when the theory was no longer generally doubtful or unknown in the scientific world. In this Memoir, Fresnel observes, that we must consider the effect of every portion of a wave of light upon a distant point, and must, on this principle, find the illumination produced by any number of such waves together. Hence, in general, the process of integration is requisite; and though the integrals which here offer themselves are of a new and difficult kind, he succeeded in making the calculation for the cases in which he experimented. His Table of the Correspondences of Theory and Observation,[81] is very remarkable for the closeness of the agreement; the errors being generally less than one hundredth of the whole, in the distances of the black bands. He justly adds, “A more striking agreement could not be expected between experiment and theory. If we compare the smallness of the differences with the extent of the breadths measured; and if we remark the great variations which a and b (the distance of the object from the luminous point and from the screen) have received in the different observations, we shall find it difficult not to regard the integral which has led us to these results as the faithful expression of the law of the phenomena.”

[79] Ann. Chim. May, 1819.

[80] Mém. Inst. for 1821–2.

[81] Mém. Inst. p. 420–424.

A mathematical theory, applied, with this success, to a variety of cases of very different kinds, could not now fail to take strong hold of the attention of mathematicians; and accordingly, from this time, the undulatory doctrine of diffraction has been generally assented to, and the mathematical difficulties which it involves, have been duly studied and struggled with.

Among the remarkable applications of the undulatory doctrine to diffraction, we may notice those of Joseph Fraunhofer, a [98] mathematical optician of Munich. He made a great number of experiments on the shadows produced by small holes, and groups of small holes, very near each other. These were published[82] in his New Modifications of Light, in 1823. The greater part of this Memoir is employed in tracing the laws of phenomena of the extremely complex and splendid appearances which he obtained; but at the conclusion he observes, “It is remarkable that the laws of the reciprocal influence and of the diffraction of the rays, can be deduced from the principles of the undulatory theory: knowing the conditions, we may, by means of an extremely simple equation, determine the extent of a luminous wave for each of the different colors; and in every case, the calculation corresponds with observation.” This mention of “an extremely simple equation,” appears to imply that he employed only Young’s and Fresnel’s earlier mode of calculating interferences, by considering two portions of light, and not the method of integration. Both from the late period at which they were published, and from the absence of mathematical details, Fraunhofer’s labors had not any strong influence on the establishment of the undulatory theory; although they are excellent verifications of it, both from the goodness of the observations, and the complexity and beauty of the phenomena.

[82] In Schumacher’s Astronomische Abhandlungen, in French; earlier in German.

We have now to consider the progress of the undulatory theory in another of its departments, according to the division already stated.

Sect. 3.—Explanation of Double Refraction by the Undulatory Theory.

We have traced the history of the undulatory theory applied to diffraction, into the period when Young came to have Fresnel for his fellow-laborer. But in the mean time, Young had considered the theory in its reference to other phenomena, and especially to those of double refraction.

In this case, indeed, Huyghens’s explanation of the facts of Iceland spar, by means of spheroidal undulations, was so complete, and had been so fully confirmed by the measurements of Haüy and Wollaston, that little remained to be done, except to connect the Huyghenian hypothesis with the mechanical views belonging to the theory, and to extend his law to other cases. The former part of this task Young executed, by remarking that we may conceive the elasticity of the [99] crystal, on which the velocity of propagation of the luminiferous undulation depends, to be different, in the direction of the crystallographic axis, and in the direction of the planes at right angles to this axis; and from such a difference, he deduces the existence of spheroidal undulations. This suggestion appeared in the Quarterly Review for November, 1809, in a critique upon an attempt of Laplace to account for the same phenomena. Laplace had proposed to reduce the double refraction of such crystals as Iceland spar, to his favorite machinery of forces which are sensible at small distances only. The peculiar forces which produce the effect in this case, he conceives to emanate from the crystallographic axis: so that the velocity of light within the crystal will depend only on the situation of the ray with respect to this axis. But the establishment of this condition is, as Young observes, the main difficulty of the problem. How are we to conceive refracting forces, independent of the surface of the refracting medium, and regulated only by a certain internal line? Moreover, the law of force which Laplace was obliged to assume, namely, that it varied as the square of the sine of the angle which the ray made with the axis, could hardly be reconciled with mechanical principles. In the critique just mentioned, Young appears to feel that the undulatory theory, and perhaps he himself, had not received justice at the hands of men of science; he complains that a person so eminent in the world of science as Laplace then was, should employ his influence in propagating error, and should disregard the extraordinary confirmations which the Huyghenian theory had recently received.

The extension of this view, of the different elasticity of crystals in different directions, to other than uniaxal crystals, was a more complex and difficult problem. The general notion was perhaps obvious, after what Young had done; but its application and verification involved mathematical calculations of great generality, and required also very exact experiments. In fact, this application was not made till Fresnel, a pupil of the Polytechnic School, brought the resources of the modern analysis to bear upon the problem;—till the phenomena of dipolarized light presented the properties of biaxal crystals in a vast variety of forms;—and till the theory received its grand impulse by the combination of the explanation of polarization with the explanation of double refraction. To the history of this last-mentioned great step we now proceed. [100]

Sect. 4.—Explanation of Polarization by the Undulatory Theory.

Even while the only phenomena of polarization which were known were those which affect the two images in Iceland spar, the difficulty which these facts seemed at first to throw in the way of the undulatory theory was felt and acknowledged by Young. Malus’s discovery of polarization by reflection increased the difficulty, and this Young did not attempt to conceal. In his review of the papers containing this discovery[83] he says, “The discovery related in these papers appears to us to be by far the most important and interesting which has been made in France concerning the properties of light, at least since the time of Huyghens; and it is so much the more deserving of notice, as it greatly influences the general balance of evidence in the comparison of the undulatory and projectile theories of the nature of light.” He then proceeds to point out the main features in this comparison, claiming justly a great advantage for the theory of undulations on the two points we have been considering, the phenomena of diffraction and of double refraction. And he adds, with reference to the embarrassment introduced by polarization, that we are not to expect the course of scientific discovery to run smooth and uninterrupted; but that we are to lay our account with partial obscurity and seeming contradiction, which we may hope that time and enlarged research will dissipate. And thus he steadfastly held, with no blind prejudice, but with unshaken confidence, his great philosophical trust, the fortunes of the undulatory theory. It is here, after the difficulties of polarization had come into view, and before their solution had been discovered, that we may place the darkest time of the history of the theory; and at this period Young was alone in the field.

[83] Quart. Rev. May, 1810.

It does not appear that the light dawned upon him for some years. In the mean time, Young found that his theory would explain dipolarized colors; and he had the satisfaction to see Fresnel re-discover, and M. Arago adopt, his views on diffraction. He became engaged in friendly intercourse with the latter philosopher, who visited him in England in 1816. On January the 12th, 1817, in writing to this gentleman, among other remarks on the subject of optics, he says, “I have also been reflecting on the possibility of giving an imperfect explanation of the affection of light which constitutes polarization, [101] without departing from the genuine doctrine of undulation.” He then proceeds to suggest the possibility of “a transverse vibration, propagated in the direction of the radius, the motions of the particles being in a certain constant direction with respect to that radius; and this,” he adds, “is polarization.” From his further explanation of his views, it appears that he conceived the motions of the particles to be oblique to the direction of the ray, and not perpendicular, as the theory was afterwards framed; but still, here was the essential condition for the explanation of the facts of polarization,—the transverse nature of the vibrations. This idea at once made it possible to conceive how the rays of light could have sides; for the direction in which the vibration was transverse to the ray, might be marked by peculiar properties. And after the idea was once started, it was comparatively easy for men like Young and Fresnel to pursue and modify it till it assumed its true and distinct form.

We may judge of the difficulty of taking firmly hold of the conception of transverse vibrations of the ether, as those which constitute light, by observing how long the great philosophers of whom we are speaking lingered within reach of it, before they ventured to grasp it. Fresnel says, in 1821, “When M. Arago and I had remarked (in 1816) that two rays polarized at right angles always give the same quantity of light by their union, I thought this might be explained by supposing the vibrations to be transverse, and to be at right angles when the rays are polarized at right angles. But this supposition was so contrary to the received ideas on the nature of the vibrations of elastic fluids,” that Fresnel hesitated to adopt it till he could reconcile it better to his mechanical notions. “Mr. Young, more bold in his conjectures, and less confiding in the views of geometers, published it before me, though perhaps he thought it after me.” And M. Arago was afterwards wont to relate[84] that when he and Fresnel had obtained their joint experimental results of the non-interference of oppositely-polarized pencils, and when Fresnel pointed out that transverse vibrations were the only possible translation of this fact into the undulatory theory, he himself protested that he had not courage to publish such a conception; and accordingly, the second part of the Memoir was published in Fresnel’s name alone. What renders this more remarkable is, that it occurred when M. Arago had in his possession the very letter of Young, in which he proposed the same suggestion.

[84] I take the liberty of stating this from personal knowledge.

[102] Young’s first published statement of the doctrine of transverse vibrations was given in the explanation of the phenomena of dipolarization, of which we shall have to speak in the next [Section]. But the primary and immense value of this conception, as a step in the progress of the undulatory theory, was the connexion which it established between polarization and double refraction; for it held forth a promise of accounting for polarization, if any conditions could be found which might determine what was the direction of the transverse vibrations. The analysis of these conditions is, in a great measure, the work of Fresnel; a task performed with profound philosophical sagacity and great mathematical skill.

Since the double refraction of uniaxal crystals could be explained by undulations of the form of a spheroid, it was perhaps not difficult to conjecture that the undulations of biaxal crystals would be accounted for by undulations of the form of an ellipsoid, which differs from the spheroid in having its three axes unequal, instead of two only; and consequently has that very relation to the other, in respect of symmetry, which the crystalline and optical phenomena have. Or, again, instead of supposing two different degrees of elasticity in different directions, we may suppose three such different degrees in directions at right angles to each other. This kind of generalization was tolerably obvious to a practised mathematician.

But what shall call into play all these elasticities at once, and produce waves governed by each of them? And what shall explain the different polarization of the rays which these separate waves carry with them? These were difficult questions, to the solution of which mathematical calculation had hitherto been unable to offer any aid.

It was here that the conception of transverse vibrations came in, like a beam of sunlight, to disclose the possibility of a mechanical connexion of all these facts. If transverse vibrations, travelling through a uniform medium, come to a medium not uniform, but constituted so that the elasticity shall be different in different directions, in the manner we have described, what will be the course and condition of the waves in the second medium? Will the effects of such waves agree with the phenomena of doubly-refracted light in biaxal crystals? Here was a problem, striking to the mathematician for its generality and difficulty, and of deep interest to the physical philosopher, because the fate of a great theory depended upon its solution.

The solution, obtained by great mathematical skill, was laid before the French Institute by Fresnel in November, 1821, and was carried [103] further in two Memoirs presented in 1822. Its import is very curious. The undulations which, coming from a distant centre, fall upon such a medium as we have described, are, it appears from the principles of mechanics, propagated in a manner quite different from anything which had been anticipated. The “surface of the waves” (that is, the surface which would bound undulations diverging from a point), is a very complex, yet symmetrical curve surface; which, in the case of uniaxal crystals, resolves itself into a sphere and a spheroid; but which, in general, forms a continuous double envelope of the central point to which it belongs, intersecting itself and returning into itself. The directions of the rays are determined by this curve surface in biaxal crystals, as in uniaxal crystals they are determined by the sphere and the spheroid; and the result is, that in biaxal crystals, both rays suffer extraordinary refraction according to determinate laws. And the positions of the planes of polarization of the two rays follow from the same investigation; the plane of polarization in every case being supposed to be that which is perpendicular to the transverse vibrations. Now it appeared that the polarization of the two rays, as determined by Fresnel’s theory, would be in directions, not indeed exactly accordant with the law deduced by M. Biot from experiment, but deviating so little from those directions, that there could be small doubt that the empirical formula was wrong, and the theoretical one right.

The theory was further confirmed by an experiment showing that, in a biaxal crystal (topaz), neither of the rays was refracted according to the ordinary law, though it had hitherto been supposed that one of them was so; a natural inaccuracy, since the error was small.[85] Thus this beautiful theory corrected, while it explained, the best of the observations which had previously been made; and offered itself to mathematicians with an almost irresistible power of conviction. The explanation of laws so strange and diverse as those of double refraction and polarization, by the same general and symmetrical theory, could not result from anything but the truth of the theory.

[85] An. Ch. xxviii. p. 264.

“Long,” says Fresnel,[86] “before I had conceived this theory, I had convinced myself by a pure contemplation of the facts, that it was not possible to discover the true explanation of double refraction, without explaining, at the same time, the phenomena of polarization, which always goes along with it; and accordingly, it was after having found [104] what mode of vibration constituted polarization, that I caught sight of the mechanical causes of double refraction.”

[86] Sur la Double Réf., Mém. Inst. 1826, p. 174.

Having thus got possession of the principle of the mechanism of polarization, Fresnel proceeded to apply it to the other cases of polarized light, with a rapidity and sagacity which reminds us of the spirit in which Newton traced out the consequences of the principle of universal gravitation. In the execution of his task, indeed, Fresnel was forced upon several precarious assumptions, which make, even yet, a wide difference between the theory of gravitation and that of light. But the mode in which these were confirmed by experiment, compels us to admire the happy apparent boldness of the calculator.

The subject of polarization by reflection was one of those which seemed most untractable; but, by means of various artifices and conjectures, it was broken up and subdued. Fresnel began with the simplest case, the reflection of light polarized in the plane of reflection; which he solved by means of the laws of collision of elastic bodies. He then took the reflection of light polarized perpendicularly to this plane; and here, adding to the general mechanical principles a hypothetical assumption, that the communication of the resolved motion parallel to the refracting surface, takes place according to the laws of elastic bodies, he obtains his formula. These results were capable of comparison with experiment; and the comparison, when made by M. Arago, confirmed the formulæ. They accounted, too, for Sir D. Brewster’s law concerning the polarizing angle (see [Chap. vi.]); and this could not but be looked upon as a striking evidence of their having some real foundation. Another artifice which MM. Fresnel and Arago employed, in order to trace the effect of reflection upon common light, was to use a ray polarized in a plane making half a right angle with the plane of reflection; for the quantities of the oppositely[87] polarized light in such an incident ray are equal, as they are in common light; but the relative quantities of the oppositely polarized light in the reflected ray are indicated by the new plane of polarization; and thus these relative quantities become known for the case of common light. The results thus obtained were also confirmed by facts; and in this manner, all that was doubtful in the process of Fresnel’s reasoning, seemed to be authorized by its application to real cases.

[87] It will be recollected all along, that oppositely polarized rays are those which are polarized in two planes perpendicular to each other. See above, [chap. vi.]

[105] These investigations were published[88] in 1821. In succeeding years, Fresnel undertook to extend the application of his formulæ to a case in which they ceased to have a meaning, or, in the language of mathematicians, became imaginary; namely, to the case of internal reflection at the surface of a transparent body. It may seem strange to those who are not mathematicians, but it is undoubtedly true, that in many cases in which the solution of a problem directs impossible arithmetical or algebraical operations to be performed, these directions may be so interpreted as to point out a true solution of the question. Such an interpretation Fresnel attempted[89] in the case of which we now speak; and the result at which he arrived was, that the reflection of light through a rhomb of glass of a certain form (since called Fresnel’s rhomb, would produce a polarization of a kind altogether different from those which his theory had previously considered, namely, that kind which we have spoken of as circular polarization. The complete confirmation of this curious and unexpected result by trial, is another of the extraordinary triumphs which have distinguished the history of the theory at every step since the commencement of Fresnel’s labors.

[88] An. Chim. t. xvii.

[89] Bullet. des Sc. Feb. 1823.

But anything further which has been done in this way, may be treated of more properly in relating the verification of the theory. And we have still to speak of the most numerous and varied class of facts to which rival theories of light were applied, and of the establishment of the undulatory doctrine in reference to that department; I mean the phenomena of depolarized, or rather, as I have [already] said, dipolarized light.

Sect. 5.—Explanation of Dipolarization by the Undulatory Theory.

When Arago, in 1811, had discovered the colors produced by polarized light passing through certain crystals,[90] it was natural that attempts should be made to reduce them to theory. M. Biot, animated by the success of Malus in detecting the laws of double refraction, and Young, knowing the resources of his own theory, were the first persons to enter upon this undertaking. M. Biot’s theory, though in the end displaced by its rival, is well worth notice in the history of the subject. It was what he called the doctrine of moveable polarization. He conceived that when the molecules of light pass through [106] thin crystalline plates, the plane of polarization undergoes an oscillation which carries it backwards and forwards through a certain angle, namely, twice the angle contained between the original plane of polarization and the principal section of the crystal. The intervals which this oscillation occupies are lengths of the path of the ray, very minute, and different for different colors, like Newton’s fits of easy transmission; on which model, indeed, the new theory was evidently framed.[91] The colors produced in the phenomena of dipolarization really do depend, in a periodical manner, on the length of the path of the light through the crystal, and a theory such as M. Biot’s was capable of being modified, and was modified, so as to include the leading features of the facts as then known; but many of its conditions being founded on special circumstances in the experiments, and not on the real conditions of nature, there were in it several incongruities, as well as the general defect of its being an arbitrary and unconnected hypothesis.

[90] See [chap. ix.]

[91] See MM. Arago and Biot’s Memoirs, Mém. Inst. for 1811; the whole volume for 1812 is a Memoir of M. Biot’s (published 1814); also Mém. Inst. for 1817; M. Biot’s Mem. read in 1818, published in 1819 and for 1818.

Young’s mode of accounting for the brilliant phenomena of dipolarization appeared in the Quarterly Review for 1814. After noticing the discoveries of MM. Arago, Brewster, and Biot, he adds, “We have no doubt that the surprise of these gentlemen will be as great as our own satisfaction in finding that they are perfectly reducible, like other causes of recurrent colors, to the general laws of the interference of light which have been established in this country;” giving a reference to his former statements. The results are then explained by the interference of the ordinary and extraordinary ray. But, as M. Arago properly observes, in his account of this matter,[92] “It must, however, be added that Dr. Young had not explained either in what circumstances the interference of the rays can take place, nor why we see no colors unless the crystallized plates are exposed to light previously polarized.” The explanation of these circumstances depends on the laws of interference of polarized light which MM. Arago and Fresnel established in 1816. They then proved, by direct experiment, that when polarized light was treated so as to bring into view the most marked phenomena of interference, namely, the bands of shadows; pencils of light which have a common origin, and which are polarized in the parallel planes, interfere completely, while those which are [107] polarized in opposite (that is, perpendicular,) planes do not interfere at all.[93] Taking these principles into the account, Fresnel explained very completely, by means of the interference of undulations, all the circumstances of colors produced by crystallized plates; showing the necessity of the polarization in the first instance; the dipolarizing effect of the crystal; and the office of the analysing plate, by which certain portions of each of the two rays in the crystal are made to interfere and produce color. This he did, as he says,[94] without being aware, till Arago told him, that Young had, to some extent, anticipated him.

[92] Enc. Brit. Supp. art. Polarization.

[93] Ann. Chim. tom. x.

[94] Ib. tom. xvii. p. 402.

When we look at the history of the emission-theory of light, we see exactly what we may consider as the natural course of things in the career of a false theory. Such a theory may, to a certain extent, explain the phenomena which it was at first contrived to meet; but every new class of facts requires a new supposition,—an addition to the machinery; and as observation goes on, these incoherent appendages accumulate, till they overwhelm and upset the original frame-work. Such was the history of the hypothesis of solid epicycles; such has been the history of the hypothesis of the material emission of light. In its simple form, it explained reflection and refraction; but the colors of thin plates added to it the hypothesis of fits of easy transmission and reflection; the phenomena of diffraction further invested the particles with complex hypothetical laws of attraction and repulsion; polarization gave them sides; double refraction subjected them to peculiar forces emanating from the axes of crystals; finally, dipolarization loaded them with the complex and unconnected contrivance of moveable polarization; and even when all this had been assumed, additional mechanism was wanting. There is here no unexpected success, no happy coincidence, no convergence of principles from remote quarters; the philosopher builds the machine, but its parts do not fit; they hold together only while he presses them: this is not the character of truth.

In the undulatory theory, on the other hand, all tends to unity and simplicity. We explain reflection and refraction by undulations; when we come to thin plates, the requisite “fits” are already involved in our fundamental hypothesis, for they are the length of an undulation; the phenomena of diffraction also require such intervals; and the intervals thus required agree exactly with the others in magnitude, [108] so that no new property is needed. Polarization for a moment checks us; but not long; for the direction of our vibrations is hitherto arbitrary;—we allow polarization to decide it. Having done this for the sake of polarization, we find that it also answers an entirely different purpose, that of giving the law of double refraction. Truth may give rise to such a coincidence; falsehood cannot. But the phenomena become more numerous, more various, more strange; no matter: the Theory is equal to them all. It makes not a single new physical hypothesis; but out of its original stock of principles it educes the counterpart of all that observation shows. It accounts for, explains, simplifies, the most entangled cases; corrects known laws and facts; predicts and discloses unknown ones; becomes the guide of its former teacher, Observation; and, enlightened by mechanical conceptions, acquires an insight which pierces through shape and color to force and cause.

We thus reach the philosophical moral of this history, so important in reference to our purpose; and here we shall close the account of the discovery and promulgation of the undulatory theory. Any further steps in its development and extension, may with propriety be noticed in the ensuing chapters, respecting its reception and verification.

[2nd Ed.] [In the Philosophy of the Inductive Sciences, B. xi. ch. iii. Sect. 11, I have spoken of the Consilience of Inductions as one of the characters of scientific truth. We have several striking instances of such consilience in the history of the undulatory theory. The phenomena of fringes of shadows and colored bands in crystals jump together in the Theory of Vibrations. The phenomena of polarization and double refraction jump together in the Theory of Crystalline Vibrations. The phenomena of polarization and of the interference of polarized rays jump together in the Theory of Transverse Vibrations.

The proof of what is above said of the undulatory theory is contained in the previous history. This theory has “accounted for, explained, and simplified the most entangled cases;” as the cases of fringes of shadows; shadows of gratings; colored bands in biaxal crystals, and in quartz. There are no optical phenomena more entangled than these. It has “corrected experimental laws,” as in the case of M. Biot’s law of the direction of polarization in biaxal crystals. It has done this, “without making any new physical hypothesis;” for the transverse direction of vibrations, the different optical elasticities of crystals in different directions, and (if it be adopted) the hypothesis of finite [109] intervals of the particles (see [chap. x.] and hereafter, [chap. xiii.]), are only limitations of what was indefinite in the earlier form of the hypothesis. And so far as the properties of visible radiant light are concerned, I do not think it at all too much to say, as M. Schwerd has said, that “the undulation theory accounts for the phenomena as completely as the theory of gravitation does for the facts of the solar system.”

This we might say, even if some facts were not yet fully explained; for there were till very lately, if there are not still, such unexplained facts with regard to the theory of gravitation, presented to us by the solar system. With regard to the undulatory theory, these exceptions are, I think, disappearing quite as rapidly and as completely as in the case of gravitation. It is to be observed that no presumption against the theory can with any show of reason be collected from the cases in which classes of phenomena remain unexplained, the theory having never been applied to them by any mathematician capable of tracing its results correctly. The history of the theory of gravitation may show us abundantly how necessary it is to bear in mind this caution; and the results of the undulatory theory cannot be traced without great mathematical skill and great labor, any more than those of gravitation.

This remark applies to such cases as that of the transverse fringes of grooved surfaces. The general phenomena of these cases are perfectly explained by the theory. But there is an interruption in the light in an oblique direction, which has not yet been explained; but looking at what has been done in other cases, it is impossible to doubt that this phenomenon depends upon the results of certain integrations, and would be explained if these were rightly performed.

The phenomena of crystallized surfaces, and especially their effects upon the plane of polarization, were examined by Sir D. Brewster, and laws of the phenomena made out by him with his usual skill and sagacity. For a time these were unexplained by the theory. But recently Mr. Mac Cullagh has traced the consequences of the theory in this case,[95] and obtained a law which represents with much exactness, Sir D. Brewster’s observation.

[95] Prof. Lloyd’s Report, Brit. Assoc. 1834, p. 374.

The phenomena which Sir D. Brewster, in 1837, called a new property of light, (certain appearances of the spectrum when the pupil of the eye is half covered with a thin glass or crystal,) have been explained by Mr. Airy in the Phil. Trans. for 1840.

Mr. Airy’s explanation of the phenomena termed by Sir D. [110] Brewster a new property of light, is completed in the Philosophical Magazine for November, 1846. It is there shown that a dependence of the breadth of the bands upon the aperture of the pupil, which had been supposed to result from the theory, and which does not appear in the experiment, did really result from certain limited conditions of the hypothesis, which conditions do not belong to the experiment; and that when the problem is solved without those limitations, the discrepance of theory and observation vanishes; so that, as Mr. Airy says, “this very remarkable experiment, which long appeared inexplicable, seems destined to give one of the strongest confirmations to the Undulatory Theory.”

I may remark also that there is no force in the objection which has been urged against the admirers of the undulatory theory, that by the fulness of their assent to it, they discourage further researches which may contradict or confirm it. We must, in this point of view also, look at the course of the theory of gravitation and its results. The acceptance of that theory did not prevent mathematicians and observers from attending to the apparent exceptions, but on the contrary, stimulated them to calculate and to observe with additional zeal, and still does so. The acceleration of the Moon, the mutual disturbances of Jupiter and Saturn, the motions of Jupiter’s Satellites, the effect of the Earth’s oblateness on the Moon’s motion, the motions of the Moon about her own centre, and many other phenomena, were studied with the greater attention, because the general theory was deemed so convincing: and the same cause makes the remaining exceptions objects of intense interest to astronomers and mathematicians. The mathematicians and optical experimenters who accept the undulatory theory, will of course follow out their conviction in the same manner. Accordingly, this has been done and is still doing, as in Mr. Airy’s mathematical investigation of the effect of an annular aperture; Mr. Earnshaw’s, of the effect of a triangular aperture; Mr. Talbot’s explanation of the effect of interposing a film of mica between a part of the pupil and the pure spectrum, so nearly approaching to the phenomena which have been spoken of as a new Polarity of Light; besides other labors of eminent mathematicians, elsewhere mentioned in these pages.

The phenomena of the absorption of light have no especial bearing upon the undulatory theory. There is not much difficulty in explaining the possibility of absorption upon the theory. When the light is absorbed, it ceases to belong to the theory. [111]

For, as I have said, the theory professes only to explain the phenomena of radiant visible light. We know very well that light has other bearings and properties. It produces chemical effects. The optical polarity of crystals is connected with the chemical polarity of their constitution. The natural colors of bodies, too, are connected with their chemical constitution. Light is also connected with heat. The undulatory theory does not undertake to explain these properties and their connexion. If it did, it would be a Theory of Heat and of Chemical Composition, as well as a Theory of Light.

Dr. Faraday’s recent experiments have shown that the magnetic polarity is directly connected with that optical polarity by which the plane of polarization is affected. When the lines of magnetic force pass through certain transparent bodies, they communicate to them a certain kind of circular polarizing power; yet different from the circular polarizing power of quartz, and certain fluids mentioned in [chapter ix.]

Perhaps I may be allowed to refer to this discovery as a further illustration of the views I have offered in the Philosophy of the Inductive Sciences respecting the Connexion of Co-existent Polarities. (B. v. Chap. ii.)]


CHAPTER XII.
Sequel to the Epoch of Young and Fresnel. Reception of the Undulatory Theory.

WHEN Young, in 1800, published his assertion of the Principle of Interferences, as the true theory of optical phenomena, the condition of England was not very favorable to a fair appreciation of the value of the new opinion. The men of science were strongly pre-occupied in favor of the doctrine of emission, not only from a national interest in Newton’s glory, and a natural reverence for his authority, but also from deference towards the geometers of France, who were looked up to as our masters in the application of mathematics to physics, and who were understood to be Newtonians in this as in other subjects. A general tendency to an atomic philosophy, which had begun to appear from the time of Newton, operated powerfully; and [112] the hypothesis of emission was so easily conceived, that, when recommended by high authority, it easily became popular; while the hypothesis of luminiferous undulations, unavoidably difficult to comprehend, even by the aid of steady thought, was neglected, and all but forgotten.

Yet the reception which Young’s opinions met with was more harsh than he might have expected, even taking into account all these considerations. But there was in England no visible body of men, fitted by their knowledge and character to pronounce judgment on such a question, or to give the proper impulse and bias to public opinion. The Royal Society, for instance, had not, for a long time, by custom or institution, possessed or aimed at such functions. The writers of “Reviews” alone, self-constituted and secret tribunals, claimed this kind of authority. Among these publications, by far the most distinguished about this period was the Edinburgh Review; and, including among its contributors men of eminent science and great talents, employing also a robust and poignant style of writing (often certainly in a very unfair manner), it naturally exercised great influence. On abstruse doctrines, intelligible to few persons, more than on other subjects, the opinions and feelings expressed in a Review must be those of the individual reviewer. The criticism on some of Young’s early papers on optics was written by Mr. (afterwards Lord) Brougham, who, as we have [seen], had experimented on diffraction, following the Newtonian view, that of inflexion. Mr. Brougham was perhaps at this time young enough[96] to be somewhat intoxicated with the appearance of judicial authority in matters of science, which his office of anonymous reviewer gave him: and even in middle-life, he was sometimes considered to be prone to indulge himself in severe and sarcastic expressions. In January, 1803, was published[97] his critique on Dr. Young’s Bakerian Lecture, On the Theory of Light and Colors, in which lecture the doctrine of undulations and the law of interferences was maintained. This critique was an uninterrupted strain of blame and rebuke. “This paper,” the reviewer said, “contains nothing which deserves the name either of experiment or discovery.” He charged the writer with “dangerous relaxations of the principles of physical logic.” “We wish,” he cried, “to recall philosophers to the strict and severe methods of investigation,” describing them as those pointed out by Bacon, Newton, and the like. Finally, Dr. Young’s speculations [113] were spoken of as a hypothesis, which is a mere work of fancy; and the critic added, “we cannot conclude our review without entreating the attention of the Royal Society, which has admitted of late so many hasty and unsubstantial papers into its Transactions;” which habit he urged them to reform. The same aversion to the undulatory theory appears soon after in another article by the same reviewer, on the subject of Wollaston’s measures of the refraction of Iceland spar; he says, “We are much disappointed to find that so acute and ingenious an experimentalist should have adopted the wild optical theory of vibrations.” The reviewer showed ignorance as well as prejudice in the course of his remarks; and Young drew up an answer, which was ably written, but being published separately had little circulation. We can hardly doubt that these Edinburgh reviews had their effect in confirming the general disposition to reject the undulatory theory.

[96] His age was twenty-four.

[97] Edin. Review, vol. i. p. 450.

We may add, however, that Young’s mode of presenting his opinions was not the most likely to win them favor; for his mathematical reasonings placed them out of the reach of popular readers, while the want of symmetry and system in his symbolical calculations, deprived them of attractiveness for the mathematician. He himself gave a very just criticism of his own style of writing, in speaking on another of his works:[98] “The mathematical reasoning, for want of mathematical symbols, was not understood, even by tolerable mathematicians. From a dislike of the affectation of algebraical formality which he had observed in some foreign authors, he was led into something like an affectation of simplicity, which was equally inconvenient to a scientific reader.”

[98] See Life of Young, p. 54.

Young appears to have been aware of his own deficiency in the power of drawing public favor, or even notice, to his discoveries. In 1802, Davy writes to a friend, “Have you seen the theory of my colleague, Dr. Young, on the undulations of an ethereal medium as the cause of light? It is not likely to be a popular hypothesis, after what has been said by Newton concerning it. He would be very much flattered if you could offer any observations upon it, whether for or against it.” Young naturally felt confident in his power of refuting objections, and wanted only the opportunity of a public combat.

Dr. Brewster, who was, at this period, enriching optical knowledge with so vast a train of new phenomena and laws, shared the general aversion to the undulatory theory, which, indeed, he hardly overcame [114] thirty years later. Dr. Wollaston was a person whose character led him to look long at the laws of phenomena, before he attempted to determine their causes; and it does not appear that he had decided the claims of the rival theories in his own mind. Herschel (I now speak of the son) had at first the general mathematical prejudice in favor of the emission doctrine. Even when he had himself studied and extended the laws of dipolarized phenomena, he translated them into the language of the theory of moveable polarization. In 1819, he refers to, and corrects, this theory; and says, it is now “relieved from every difficulty, and entitled to rank with the fits of easy transmission and reflection as a general and simple physical law;” a just judgment, but one which now conveys less of praise than he then intended. At a later period, he remarked that we cannot be certain that if the theory of emission had been as much cultivated as that of undulation, it might not have been as successful; an opinion which was certainly untenable after the fair trial of the two theories in the case of diffraction, and extravagant after Fresnel’s beautiful explanation of double refraction and polarization. Even in 1827, in a Treatise on Light, published in the Encyclopædia Metropolitana, he gives a section to the calculations of the Newtonian theory; and appears to consider the rivalry of the theories as still subsisting. But yet he there speaks with a proper appreciation of the advantages of the new doctrine. After tracing the prelude to it, he says, “But the unpursued speculations of Newton, and the opinions of Hooke, however distinct, must not be put in competition, and, indeed, ought scarcely to be mentioned, with the elegant, simple, and comprehensive theory of Young,—a theory which, if not founded in nature, is certainly one of the happiest fictions that the genius of man ever invented to grasp together natural phenomena, which, at their first discovery, seemed in irreconcileable opposition to it. It is, in fact, in all its applications and details, one succession of felicities; insomuch, that we may almost be induced to say, if it be not true, it deserves to be so.”

In France, Young’s theory was little noticed or known, except perhaps by M. Arago, till it was revived by Fresnel. And though Fresnel’s assertion of the undulatory theory was not so rudely received as Young’s had been, it met with no small opposition from the older mathematicians, and made its way slowly to the notice and comprehension of men of science. M. Arago would perhaps have at once adopted the conception of transverse vibrations, when it was suggested by his fellow-laborer, Fresnel, if it had not been that he was a member of the [115] Institute, and had to bear the brunt of the war, in the frequent discussions on the undulatory theory; to which theory Laplace, and other leading members, were so vehemently opposed, that they would not even listen with toleration to the arguments in its favor. I do not know how far influences of this kind might operate in producing the delays which took place in the publication of Fresnel’s papers. We have [seen] that he arrived at the conception of transverse vibrations in 1816, as the true key to the understanding of polarization. In 1817 and 1818, in a memoir read to the Institute, he analysed and explained the perplexing phenomena of quartz, which he ascribed to a circular polarization. This memoir had not been printed, nor any extract from it inserted in the scientific journals, in 1822, when he confirmed his views by further experiments.[99] His remarkable memoir, which solved the extraordinary and capital problem of the connexion of double refraction and crystallization, though written in 1821, was not published till 1827. He appears by this time to have sought other channels of publication. In 1822, he gave,[100] in the Annales de Chimie et de Physique, an explanation of refraction on the principles of the undulatory theory; alleging, as the reason for doing so, that the theory was still little known. And in succeeding years there appeared in the same work, his theory of reflection. His memoir on this subject (Mémoire sur la Loi des Modifications que la Réflexion imprime à la Lumière Polarisée,) was read to the Academy of Sciences in 1823. But the original paper was mislaid, and, for a time, supposed to be lost; it has since been recovered among the papers of M. Fourier, and printed in the eleventh volume of the Memoirs of the Academy.[101] Some of the speculations to which he refers, as communicated to the Academy, have never yet appeared.[102]

[99] Hersch. Light, p. 539.

[100] Ann. de Chim. 1822, tom. xxi. p. 235.

[101] Lloyd. Report on Optics, p. 363. (Fourth Rep. of Brit. Ass.)

[102] Ib. p. 316, note.

Still Fresnel’s labors were, from the first, duly appreciated by some of the most eminent of his countrymen. His Memoir on Diffraction was, as we have seen, crowned in 1819: and, in 1822, a Report upon his Memoir on Double Refraction was drawn up by a commission consisting of MM. Ampère, Fourier, and Arago. In this report[103] Fresnel’s theory is spoken of as confirmed by the most delicate tests. The reporters add, respecting his “theoretical ideas on the particular kind of undulations which, according to him, constitute light,” that “it would be impossible for them to pronounce at present a decided [116] judgment,” but that “they have not thought it right to delay any longer making known a work of which the difficulty is attested by the fruitless efforts of the most skilful philosophers, and in which are exhibited in the same brilliant degree, the talent for experiment and the spirit of invention.”

[103] Ann. Chim. tom. xx. p. 343.

In the meantime, however, a controversy between the theory of undulations and the theory of moveable polarization which M. Biot had proposed with a view of accounting for the colors produced by dipolarizing crystals, had occurred among the French men of science. It is clear that in some main features the two theories coincide; the intervals of interference in the one theory being represented by the intervals of the oscillations in the other. But these intervals in M. Biot’s explanations were arbitrary hypotheses, suggested by these very facts themselves; in Fresnel’s theory, they were essential parts of the general scheme. M. Biot, indeed, does not appear to have been averse from a coalition; for he allowed[104] to Fresnel that “the theory of undulations took the phenomena at a higher point and carried them further.” And M. Biot could hardly have dissented from M. Arago’s account of the matter, that Fresnel’s views “linked together[105] the oscillations of moveable polarization. But Fresnel, whose hypothesis was all of one piece, could give up no part of it, although he allowed the usefulness of M. Biot’s formulæ. Yet M. Biot’s speculations fell in better with the views of the leading mathematicians of Paris. We may consider as evidence of the favor with which they were looked upon, the large space they occupy in the volumes of the Academy for 1811, 1812, 1817, and 1818. In 1812, the entire volume is filled with a memoir of M. Biot’s on the subject of moveable polarization. This doctrine also had some advantage in coming early before the world in a didactic form, in his Traité de Physique, which was published in 1816, and was the most complete treatise on general physics which had appeared up to that time. In this and others of this author’s writings, he expresses facts so entirely in the terms of his own hypothesis, that it is difficult to separate the two. In the sequel M. Arago was the most prominent of M. Biot’s opponents; and in his report upon Fresnel’s memoir on the colors of crystalline plates, he exposed the weaknesses of the theory of moveable polarization with some severity. The details of this controversy need not occupy us; but we may observe that this may be considered as the last struggle [117] in favor of the theory of emission among mathematicians of eminence. After this crisis of the war, the theory of moveable polarization lost its ground; and the explanations of the undulatory theory, and the calculations belonging to it, being published in the Annales de Chimie et de Physique, of which M. Arago was one of the conductors, soon diffused it over Europe.

[104] Ann. Chim. tom. xvii. p. 251.

[105] “Nouait”.

It was probably in consequence of the delays to which we have referred, in the publication of Fresnel’s memoirs, that as late as December, 1826, the Imperial Academy at St Petersburg proposed, as one of their prize-questions for the two following years, this,—“To deliver the optical system of waves from all the objections which have (as it appears) with justice been urged against it, and to apply it to the polarization and double refraction of light.” In the programme to this announcement, Fresnel’s researches on the subject are not alluded to, though his memoir on diffraction is noticed; they were, therefore, probably not known to the Russian Academy.

Young was always looked upon as a person of marvellous variety of attainments and extent of knowledge; but during his life he hardly held that elevated place among great discoverers which posterity will probably assign him. In 1802, he was constituted Foreign Secretary of the Royal Society, an office which he held during life; in 1827 he was elected one of the eight Foreign Members of the Institute of France; perhaps the greatest honor which men of science usually receive. The fortune of his life in some other respects was of a mingled complexion. His profession of a physician occupied, sufficiently to fetter, without rewarding him; while he was Lecturer at the Royal Institution, he was, in his lectures, too profound to be popular; and his office of Superintendent of the Nautical Almanac subjected him to much minute labor, and many petulant attacks of pamphleteers. On the other hand, he had a leading part in the discovery of the long-sought key to the Egyptian hieroglyphics; and thus the age which was marked by two great discoveries, one in science and one in literature, owed them both in a great measure to him. Dr. Young died in 1829, when he had scarcely completed his fifty-sixth year. Fresnel was snatched from science still more prematurely, dying, in 1827, at the early age of thirty-nine.

We need not say that both these great philosophers possessed, in an eminent degree, the leading characteristics of the discoverer’s mind, perfect clearness of view, rich fertility of invention, and intense love of knowledge. We cannot read without great interest a letter of [118] Fresnel to Young,[106] in November, 1824: “For a long time that sensibility, or that vanity, which people call love of glory, is much blunted in me. I labor much less to catch the suffrages of the public, than to obtain an inward approval which has always been the sweetest reward of my efforts. Without doubt I have often wanted the spur of vanity to excite me to pursue my researches in moments of disgust and discouragement. But all the compliments which I have received from MM. Arago, De Laplace, or Biot, never gave me so much pleasure as the discovery of a theoretical truth, or the confirmation of a calculation by experiment.”

[106] I was able to give this, and some other extracts, from the then unedited correspondence of Young and Fresnel, by the kindness of (the Dean of Ely) Professor Peacock, of Trinity College, Cambridge, whose Life of Dr. Young has since been published.

Though Young and Fresnel were in years the contemporaries of many who are now alive, we must consider ourselves as standing towards them in the relation of posterity. The Epoch of Induction in Optics is past; we have now to trace the Verification and Application of the true theory.


CHAPTER XIII.
Confirmation and Extension of the Undulatory Theory.

AFTER the undulatory theory had been developed in all its main features, by its great authors, Young and Fresnel, although it bore marks of truth that could hardly be fallacious, there was still here, as in the case of other great theories, a period in which difficulties were to be removed, objections answered, men’s minds familiarized to the new conceptions thus presented to them; and in which, also, it might reasonably be expected that the theory would be extended to facts not at first included in its domain. This period is, indeed, that in which we are living; and we might, perhaps with propriety, avoid the task of speaking of our living contemporaries. But it would be unjust to the theory not to notice some of the remarkable events, characteristic of such a period, which have already occurred; and this may be done very simply. [119]

In the case of this great theory, as in that of gravitation, by far the most remarkable of these confirmatory researches were conducted by the authors of the discovery, especially Fresnel. And in looking at what he conceived and executed for this purpose, we are, it appears to me, strongly reminded of Newton, by the wonderful inventiveness and sagacity with which he devised experiments, and applied to them mathematical reasonings.

1. Double Refraction of Compressed Glass.—One of these confirmatory experiments was the production of double refraction by the compression of glass. Fresnel observes,[107] that though Sir D. Brewster had shown that glass under compression produced colors resembling those which are given by doubly-refracting crystals, “very skilful physicists had not considered those experiments as a sufficient proof of the bifurcation of the light.” In the hypothesis of moveable polarization, it is added, there is no apparent connexion between these phenomena of coloration and double refraction; but on Young’s theory, that the colors arise from two rays which have traversed the crystal with different velocities, it appears almost unavoidable to admit also a difference of path in the two rays.

[107] Ann. de Chim. 1822, tom. xx. p. 377.

“Though,” he says, “I had long since adopted this opinion, it did not appear to me so completely demonstrated, that it was right to neglect an experimental verification of it;” and therefore, in 1819, he proceeded to satisfy himself of the fact, by the phenomena of diffraction. The trial left no doubt on the subject; but he still thought it would be interesting actually to produce two images in glass by compression; and by a highly-ingenious combination, calculated to exaggerate the effect of the double refraction, which is very feeble, even when the compression is most intense, he obtained two distinct images. This evidence of the dependence of dipolarizing structure upon a doubly-refracting state of particles, thus excogitated out of the general theory, and verified by trial, may well be considered, as he says, “as a new occasion of proving the infallibility of the principle of interferences.”

2. Circular Polarization.—Fresnel then turned his attention to another set of experiments, related to this indeed, but by a tie so recondite, that nothing less than his clearness and acuteness of view could have detected any connexion. The optical properties of quartz had been perceived to be peculiar, from the period of the discovery [120] of dipolarized colors by MM. Arago and Biot. At the end of the Notice just quoted, Fresnel says,[108] “As soon as my occupations permit me, I propose to employ a pile of prisms similar to that which I have described, in order to study the double refraction of the rays which traverse crystals of quartz in the direction of the axis.” He then ventures, without hesitation, to describe beforehand what the phenomena will be. In the Bulletin des Sciences[109] for December, 1822, it is stated that experiment had confirmed what he had thus announced.

[108] Ann. de Chim. 1822, tom. xx. p. 382.

[109] Ib. Ann. de Chim. 1822, tom. xx. p. 191.

The phenomena are those which have since been spoken of as circular polarization; and the term first occurs in this notice.[110] They are very remarkable, both by their resemblances to, and their differences from, the phenomena of plane-polarized light. And the manner in which Fresnel was led to this anticipation of the facts is still more remarkable than the facts themselves. Having ascertained by observation that two differently-polarized rays, totally reflected at the internal surface of glass, suffer different retardations of their undulations, he applied the formulæ which he had obtained for the polarizing effect of reflection to this case. But in this case the formulæ expressed an impossibility; yet as algebraical formulæ, even in such cases, have often some meaning, “I interpreted,” he says,[111] “in the manner which appeared to me most natural and most probable, what the analysis indicated by this imaginary form;” and by such an interpretation he collected the law of the difference of undulation of the two rays. He was thus able to predict that by two internal reflections in a rhomb, or parallelopiped of glass, of a certain form and position, a polarized ray would acquire a circular undulation of its particles; and this constitution of the ray, it appeared, by reasoning further, would show itself by its possessing peculiar properties, partly the same as those of polarized light, and partly different. This extraordinary anticipation was exactly confirmed; and thus the apparently bold and strange guess of the author was fully justified, or at least assented to, even by the most cautious philosophers. “As I cannot appreciate the mathematical evidence for the nature of circular polarization,” says Prof. Airy,[112] “I shall mention the experimental evidence on which I receive it.” The conception has since been universally adopted.

[110] Ib. p. 194.

[111] Bullet. des Sc. 1823, p. 33.

[112] Camb. Trans. vol. iv. p. 81, 1831.

But Fresnel, having thus obtained circularly-polarized rays, saw [121] that he could account for the phenomena of quartz, already observed by M. Arago, as we have noticed in [Chap. ix.], by supposing two circularly-polarized rays to pass, with different velocities, along the axis. The curious succession of colors, following each other in right-handed or left-handed circular order, of which we have [already] spoken, might thus be hypothetically explained.

But was this hypothesis of two circularly-polarized rays, travelling along the axis of such crystals, to be received, merely because it accounted for the phenomena? Fresnel’s ingenuity again enabled him to avoid such a defect in theorizing. If there were two such rays, they might be visibly separated[113] by the same artifice, of a pile of prisms properly achromatized, which he had used for compressed glass. The result was, that he did obtain a visible separation of the rays; and this result has since been confirmed by others, for instance. Professor Airy.[114] The rays were found to be in all respects identical with the circularly-polarized rays produced by the internal reflections in Fresnel’s rhomb. This kind of double refraction gave a hypothetical explanation of the laws which M. Biot had obtained for the phenomena of this class; for example,[115] the rule, that the deviation of the plane of polarization of the emergent ray is inversely as the square of the length of an undulation for each kind of rays. And thus the phenomena produced by light passing along the axis of quartz were reduced into complete conformity with the theory.

[113] Bull. des Sc. 1822, p. 193.

[114] Cambridge Trans. iv. p. 80.

[115] Bull. des Sc. 1822, p. 197.

[2nd Ed.] [I believe, however, Fresnel did not deduce the phenomenon from the mathematical formula, without the previous suggestion of experiment. He observed appearances which implied a difference of retardation in the two differently-polarized rays at total reflection; as Sir D. Brewster observed in reflection of metals phenomena having a like character. The general fact being observed, Fresnel used the theory to discover the law of this retardation, and to determine a construction in which, one ray being a quarter of an undulation retarded more than the other, circular polarization would be produced. And this anticipation was verified by the construction of his rhomb.

As a still more curious verification of this law, another of Fresnel’s experiments may be mentioned. He found the proper angles for a circularly-polarizing glass rhomb on the supposition that there were [122] four internal reflections instead of two; two of the four taking place when the surface of the glass was dry, and two when it was wet. The rhomb was made; and when all the points of reflection were dry, the light was not circularly polarized; when two points were wet, the light was circularly polarized; and when all four were wet, it was not circularly polarized.]

3. Elliptical Polarization in Quartz.—We now come to one of the few additions to Fresnel’s theory which have been shown to be necessary. He had accounted fully for the colors produced by the rays which travel along the axis of quartz crystals; and thus, for the colors and changes of the central spot which is produced when polarized light passes through a transverse plate of such crystals. But this central spot is surrounded by rings of colors. How is the theory to be extended to these?

This extension has been successfully made by Professor Airy.[116] His hypothesis is, that as rays passing along the axis of a quartz crystal are circularly polarized, rays which are oblique to the axis are elliptically polarized, the amount of ellipticity depending, in some unknown manner, upon the obliquity; and that each ray is separated by double refraction into two rays polarized elliptically; the one right-handed, the other left-handed. By means of these suppositions, he not only was enabled to account for the simple phenomena of single plates of quartz; but for many most complex and intricate appearances which arise from the superposition of two plates, and which at first sight might appear to defy all attempts to reduce them to law and symmetry; such as spirals, curves approaching to a square form, curves broken in four places. “I can hardly imagine,” he says,[117] very naturally, “that any other supposition would represent the phenomena to such extreme accuracy. I am not so much struck with the accounting for the continued dilatation of circles, and the general representation of the forms of spirals, as with the explanations of the minute deviations from symmetry; as when circles become almost square, and crosses are inclined to the plane of polarization. And I believe that any one who shall follow my investigation, and imitate my experiments, will be surprised at their perfect agreement.”

[116] Camb. Trans., iv. p. 83, &c.

[117] Camb. Trans., iv. p. 122.

4. Differential Equations of Elliptical Polarization.—Although circular and elliptical polarization can be clearly conceived, and their existence, it would seem, irresistibly established by the phenomena, it [123] is extremely difficult to conceive any arrangement of the particles of bodies by which such motions can mechanically be produced; and this difficulty is the greater, because some fluids and some gases impress a circular polarization upon light; in which cases we cannot imagine any definite arrangement of the particles, such as might form the mechanism requisite for the purpose. Accordingly, it does not appear that any one has been able to suggest even a plausible hypothesis on that subject. Yet, even here, something has been done. Professor Mac Cullagh, of Dublin, has discovered that by slightly modifying the analytical expressions resulting from the common case of the propagation of light, we may obtain other expressions which would give rise to such motions as produce circular and elliptical polarization. And though we cannot as yet assign the mechanical interpretation of the language of analysis thus generalized, this generalization brings together and explains by one common numerical supposition, two distinct classes of facts;—a circumstance which, in all cases, entitles an hypothesis to a very favorable consideration.

Mr. Mac Cullagh’s assumption consists in adding to the two equations of motion which are expressed by means of second differentials, two other terms involving third differentials in a simple and symmetrical manner. In doing this, he introduces a coefficient, of which the magnitude determines both the amount of rotation of the polarization of a ray passing along the axis, as observed and measured by Biot, and the ellipticity of the polarization of a ray which is oblique to the axis, according to Mr. Airy’s theory, of which ellipticity that philosopher also had obtained certain measures. The agreement between the two sets of measures[118] thus brought into connexion is such as very strikingly to confirm Mr. Mac Cullagh’s hypothesis. It appears probable, too, that the confirmation of this hypothesis involves, although in an obscure and oracular form, a confirmation of the undulatory theory, which is the starting-point of this curious speculation.

[118] Royal I. A. Trans. 1836.

5. Elliptical Polarization of Metals.—The effect of metals upon the light which they reflect, was known from the first to be different from that which transparent bodies produce. Sir David Brewster, who has recently examined this subject very fully,[119] has described the modification thus produced, as elliptic polarization. In employing this term, “he seems to have been led,” it has been observed,[120] “by a [124] desire to avoid as much as possible all reference to theory. The laws which he has obtained, however, belong to elliptically-polarized light in the sense in which the term was introduced by Fresnel.” And the identity of the light produced by metallic reflection with the elliptically-polarized light of the wave-theory, is placed beyond all doubt, by an observation of Professor Airy, that the rings of uniaxal crystals, produced by Fresnel’s elliptically-polarized light, are exactly the same as those produced by Brewster’s metallic light.

[119] Phil. Trans. 1830.

[120] Lloyd, Report on Optics, p. 372. (Brit. Assoc.)

6. Newton’s Rings by Polarized Light.—Other modifications of the phenomena of thin plates by the use of polarized light, supplied other striking confirmations of the theory. These were in one case the more remarkable, since the result was foreseen by means of a rigorous application of the conception of the vibratory motion of light, and confirmed by experiment. Professor Airy, of Cambridge, was led by his reasonings to see, that if Newton’s rings are produced between a lens and a plate of metal, by polarized light, then, up to the polarizing angle, the central spot will be black, and instantly beyond this, it will be white. In a note,[121] in which he announced this, he says, “This I anticipated from Fresnel’s expressions; it is confirmatory of them, and defies emission.” He also predicted that when the rings were produced between two substances of very different refractive powers, the centre would twice pass from black to white and from white to black, by increasing the angle; which anticipation was fulfilled by using a diamond for the higher refraction.[122]

[121] Addressed to myself, dated May 28, 1831. I ought, however, to notice, that this experiment had been made by M. Arago, fifteen years earlier, and published: though not then recollected by Mr. Airy.

[122] Camb. Trans. vol. ii. p. 409.

7. Conical Refraction.—In the same manner. Professor Hamilton of Dublin pointed out that according to the Fresnelian doctrine of double refraction, there is a certain direction of a crystal in which a single ray of light will be refracted so as to form a conical pencil. For the direction of the refracted ray is determined by a plane which touches the wave surface, the rule being that the ray must pass from the centre of the surface to the point of contact; and though in general this contact gives a single point only, it so happens, from the peculiar inflected form of the wave surface, which has what is called a cusp, that in one particular position, the plane can touch the surface in an entire circle. Thus the general rule which assigns the path of [125] the refracted ray, would, in this case, guide it from the centre of the surface to every point in the circumference of the circle, and thus make it a cone. This very curious and unexpected result, which Professor Hamilton thus obtained from the theory, his friend Professor Lloyd verified as an experimental fact. We may notice, also, that Professor Lloyd found the light of the conical pencil to be polarized according to a law of an unusual kind; but one which was easily seen to be in complete accordance with the theory.

8. Fringes of Shadows.—The phenomena of the fringes of shadows of small holes and groups of holes, which had been the subject of experiment by Fraunhofer, were at a later period carefully observed in a vast variety of cases by M. Schwerd of Spires, and published in a separate work,[123] Beugungs-erscheinungen (Phenomena of Inflection), 1836. In this Treatise, the author has with great industry and skill calculated the integrals which, as we have seen, are requisite in order to trace the consequences of the theory; and the accordance which he finds between these and the varied and brilliant results of observation is throughout exact. “I shall,” says he, in the preface,[124] “prove by the present Treatise, that all inflection-phenomena, through openings of any form, size, and arrangement, are not only explained by the undulation-theory, but that they can be represented by analytical expressions, determining the intensity of the light in any point whatever.” And he justly adds, that the undulation-theory accounts for the phenomena of light, as completely as the theory of gravitation does for the facts of the solar system.

[123] Die Beugungs-erscheinungen, aus dem Fundamental-gesetz der Undulations-Theorie analytisch entwickelt und in Bildern dargestellt, von F. M. Schwerd. Mannheim, 1835.

[124] Dated Speyer, Aug. 1835.

9. Objections to the Theory.—We have hitherto mentioned only cases in which the undulatory theory was either entirely successful in explaining the facts, or at least hypothetically consistent with them and with itself. But other objections were started, and some difficulties were long considered as very embarrassing. Objections were made to the theory by some English experimenters, as Mr. Potter, Mr. Barton, and others. These appeared in scientific journals, and were afterwards answered in similar publications. The objections depended partly on the measure of the intensity of light in the different points of the phenomena (a datum which it is very difficult to obtain with accuracy [126] by experiment), and partly on misconceptions of the theory; and I believe there are none of them which would now be insisted on.

We may mention, also, another difficulty, which it was the habit of the opponents of the theory to urge as a reproach against it, long after it had been satisfactorily explained: I mean the half-undulation which Young and Fresnel had found it necessary, in some cases, to assume as gained or lost by one of the rays. Though they and their followers could not analyse the mechanism of reflection with sufficient exactness to trace out all the circumstances, it was not difficult to see, upon Fresnel’s principles, that reflection from the interior and exterior surface of glass must be of opposite kinds, which might be expressed by supposing one of these rays to lose half an undulation. And thus there came into view a justification of the step which had originally been taken upon empirical grounds alone.

10. Dispersion, on the Undulatory Theory.—A difficulty of another kind occasioned a more serious and protracted embarrassment to the cultivators of this theory. This was the apparent impossibility of accounting, on the theory, for the prismatic dispersion of color. For it had been shown by Newton that the amount of refraction is different for every color; and the amount of refraction depends on the velocity with which light is propagated. Yet the theory suggested no reason why the velocity should be different for different colors: for, by mathematical calculation, vibrations of all degrees of rapidity (in which alone colors differ) are propagated with the same speed. Nor does analogy lead us to expect this variety. There is no such difference between quick and slow waves of air. The sounds of the deepest and the highest bells of a peal are heard at any distance in the same order. Here, therefore, the theory was at fault.

But this defect was far from being a fatal one. For though the theory did not explain, it did not contradict, dispersion. The suppositions on which the calculations had been conducted, and the analogy of sound, were obviously in no small degree precarious. The velocity of propagation might differ for different rates of undulation, in virtue of many causes which would not affect the general theoretical results.

Many such hypothetical causes were suggested by various eminent mathematicians, as solutions of this conspicuous difficulty. But without dwelling upon these conjectures, it may suffice to notice that hypothesis upon which the attention of mathematicians was soon concentrated. This was the hypothesis of finite intervals between the [127] particles of the ether. The length of one of those undulations which produce light, is a very small quantity, its mean value being 150,000th of an inch; but in the previous investigations of the consequences of the theory, it had been assumed that the distance from each other, of the particles of the ether, which, by their attractions or repulsions, caused the undulations to be propagated, is indefinitely less than this small quantity;—so that its amount might be neglected in the cases in which the length of the undulation was one of the quantities which determined the result. But this assumption was made arbitrarily, as a step of simplification, and because it was imagined that, in this way, a nearer approach was made to the case of a continuous fluid ether, which the supposition of distinct particles imperfectly represented. It was still free for mathematicians to proceed upon the opposite assumption, of particles of which the distances were finite, either as a mathematical basis of calculation, or as a physical hypothesis; and it remained to be seen if, when this was done, the velocity of light would still be the same for different lengths of undulation, that is, for different colors. M. Cauchy, calculating, upon the most general principles, the motion of such a collection of particles as would form an elastic medium, obtained results which included the new extension of the previous hypothesis. Professor Powell, of Oxford, applied himself to reduce to calculation, and to compare with experiment, the result of these researches. And it appeared that, on M. Cauchy’s principles, a variation in the velocity of light is produced by a variation in the length of the wave, provided that the interval between the molecules of the ether bears a sensible ratio to the length of an undulation.[125] Professor Powell obtained also, from the general expressions, a formula expressing the relation between the refractive index of a ray, and the length of a wave, or the color of light.[126] It then became his task to ascertain whether this relation obtained experimentally; and he found a very close agreement between the numbers which resulted from the formula and those observed by Fraunhofer, for ten different kinds of media, namely, certain glasses and fluids.[127] To these he afterwards added ten other cases of crystals observed by M. Rudberg.[128] Mr. Kelland, of Cambridge, also calculated, in a manner somewhat different, the results of the same hypothesis of finite intervals;[129] and, obtaining [128] formulæ not exactly the same as Professor Powell, found also an agreement between these and Fraunhofer’s observations.

[125] Phil. Mag. vol. vi. p. 266.

[126] Ib. vol. vii. 1835, p. 266.

[127] Phil. Trans. 1835, p. 249.

[128] Ib. 1836, p. 17.

[129] Camb. Trans. vol. vi. p. 153.

It may be observed, that the refractive indices observed and employed in these comparisons, were not those determined by the color of the ray, which is not capable of exact identification, but those more accurate measures which Fraunhofer was enabled to make, in consequence of having detected in the spectrum the black lines which he called B, C, D, E, F, G, H. The agreement between the theoretical formulæ and the observed numbers is remarkable, throughout all the series of comparisons of which we have spoken. Yet we must at present hesitate to pronounce upon the hypothesis of finite intervals, as proved by these calculations; for though this hypothesis has given results agreeing so closely with experiment, it is not yet clear that other hypotheses may not produce an equal agreement. By the nature of the case, there must be a certain gradation and continuity in the succession of colors in the spectrum, and hence, any supposition which will account for the general fact of the whole dispersion, may possibly account for the amount of the intermediate dispersions, because these must be interpolations between the extremes. The result of this hypothetical calculation, however, shows very satisfactorily that there is not, in the fact of dispersion, anything which is at all formidable to the undulatory theory.

11. Conclusion.—There are several other of the more recondite points of the theory which may be considered as, at present, too undecided to allow us to speak historically of the discussions which they have occasioned.[130] For example, it was conceived, for some time, that the vibrations of polarized light are perpendicular to the plane of polarization. But this assumption was not an essential part of the theory; and all the phenomena would equally allow us to suppose the vibrations to be in the polarization plane; the main requisite being, that light polarized in planes at right angles to each other, should also have the vibrations at right angles. Accordingly, for some time, this point was left undecided by Young and Fresnel, and, more recently, some mathematicians have come to the opinion that ether vibrates in the plane of polarization. The theory of transverse vibrations is equally stable, whichever supposition may be finally confirmed. ~Additional material in the [3rd edition].~

[130] For on account of these, see Professor Lloyd’s Report on Physical Optics. (Brit. Assoc. Report, 1834.)

We may speak, in the same manner, of the suppositions which, from [129] the time of Young and Fresnel, the cultivators of this theory have been led to make respecting the mechanical constitution of the ether, and the forces by which transverse vibrations are produced. It was natural that various difficulties should arise upon such points, for transverse vibrations had not previously been made the subject of mechanical calculation, and the forces which occasion them must act in a different manner from those which were previously contemplated. Still, we may venture to say, without entering into these discussions, that it has appeared, from all the mathematical reasonings which have been pursued, that there is not, in the conception of transverse vibrations, anything inconsistent either with the principles of mechanics, or with the best general views which we can form, of the forces by which the universe is held together.

I willingly speak as briefly as the nature of my undertaking allows, of those points of the undulatory theory which are still under deliberation among mathematicians. With respect to these, an intimate acquaintance with mathematics and physics is necessary to enable any one to understand the steps which are made from day to day; and still higher philosophical qualifications would be requisite in order to pronounce a judgment upon them. I shall, therefore, conclude this survey by remarking the highly promising condition of this great department of science, in respect to the character of its cultivators. Nothing less than profound thought and great mathematical skill can enable any one to deal with this theory, in any way likely to promote the interests of science. But there appears, in the horizon of the scientific world, a considerable class of young mathematicians, who are already bringing to these investigations the requisite talents and zeal; and who, having acquired their knowledge of the theory since the time when its acceptation was doubtful, possess, without effort, that singleness and decision of view as to its fundamental doctrines, which it is difficult for those to attain whose minds have had to go through the hesitation, struggle, and balance of the epoch of the establishment of the theory. In the hands of this new generation, it is reasonable to suppose the Analytical Mechanics of light will be improved as much as the Analytical Mechanics of the solar system was by the successors of Newton. We have already had to notice many of this younger race of undulationists. For besides MM. Cauchy, Poisson, and Ampère, M. Lamé has been more recently following these researches in France.[131] In [130] Belgium, M. Quetelet has given great attention to them; and, in our own country, Sir William Hamilton, and Professor Lloyd, of Dublin, have been followed by Mr. Mac Cullagh. Professor Powell, of Oxford, has continued his researches with unremitting industry; and, at Cambridge, Professor Airy, who did much for the establishment and diffusion of the theory before he was removed to the post of Astronomer Royal, at Greenwich, has had the satisfaction to see his labors continued by others, even to the most recent time; for Mr. Kelland,[132] whom we have already mentioned, and Mr. Archibald Smith,[133] the two persons who, in 1834 and 1836, received the highest mathematical honors which that university can bestow, have both of them published investigations respecting the undulatory theory.

[131] Prof. Lloyd’s Report, p. 392.

[132] On the Dispersion of Light, as explained by the Hypothesis of Finite Intervals. Camb. Trans. vol. vi. p. 153.

[133] Investigation of the Equation to Fresnel’s Wave Surface, ib. p. 85. See also, in the same volume, Mathematical Considerations on the Problem of the Rainbow, showing it to belong to Physical Optics, by R. Potter, Esq., of Queen’s College.

We may be permitted to add, as a reflection obviously suggested by these facts, that the cause of the progress of science is incalculably benefited by the existence of a body of men, trained and stimulated to the study of the higher mathematics, such as exist in the British universities, who are thus prepared, when an abstruse and sublime theory comes before the world with all the characters of truth, to appreciate its evidence, to take steady hold of its principles, to pursue its calculations, and thus to convert into a portion of the permanent treasure and inheritance of the civilized world, discoveries which might otherwise expire with the great geniuses who produced them, and be lost for ages, as, in former times, great scientific discoveries have sometimes been.

The reader who is acquainted with the history of recent optical discovery, will see that we have omitted much which has justly excited admiration; as, for example, the phenomena produced by glass under heat or pressure, noticed by MM. Lobeck, and Biot, and Brewster, and many most curious properties of particular minerals. We have omitted, too, all notice of the phenomena and laws of the absorption of light, which hitherto stand unconnected with the theory. But in this we have not materially deviated from our main design; for our end, in what we have done, has been to trace the advances of Optics [131] towards perfection as a theory; and this task we have now nearly executed as far as our abilities allow.

We have been desirous of showing that the type of this progress, in the histories of the two great sciences, Physical Astronomy and Physical Optics, is the same. In both we have many Laws of Phenomena detected and accumulated by acute and inventive men; we have Preludial guesses which touch the true theory, but which remain for a time imperfect, undeveloped, unconfirmed: finally we have the Epoch when this true theory, clearly apprehended by great philosophical geniuses, is recommended by its fully explaining what it was first meant to explain, and confirmed by its explaining what it was not meant to explain. We have then its Progress struggling for a little while with adverse prepossessions and difficulties; finally overcoming all these, and moving onwards, while its triumphal procession is joined by all the younger and more vigorous men of science.

It would, perhaps, be too fanciful to attempt to establish a parallelism between the prominent persons who figure in these two histories. If we were to do this, we must consider Huyghens and Hooke as standing in the place of Copernicus, since, like him, they announced the true theory, but left it to a future age to give it development and mechanical confirmation; Malus and Brewster, grouping them together, correspond to Tycho Brahe and Kepler, laborious in accumulating observations, inventive and happy in discovering laws of phenomena; and Young and Fresnel combined, make up the Newton of optical science.

[2nd Ed.] [In the Report on Physical Optics, (Brit. Ass. Reports, 1834,) by Prof. Lloyd, the progress of the mathematical theory after Fresnel’s labors is stated more distinctly than I have stated it, to the following effect. Ampère, in 1828, proved Fresnel’s mathematical results directly, which Fresnel had only proved indirectly, and derived from his proof Fresnel’s beautiful geometrical construction. Prof. Mac Cullagh not long after gave a concise demonstration of the same theorem, and of the other principal points of Fresnel’s theory. He represents the elastic force by means of an ellipsoid whose axes are inversely proportional to those of Fresnel’s generating ellipsoid, and deduces Fresnel’s construction geometrically. In the third Supplement to his Essay on the Theory of Systems of Rays (Trans. R. I. Acad. vol. xvii.), Sir W. Hamilton has presented that portion of Fresnel’s theory which relates to the fundamental problem of the determination of the velocity and polarization of a plane wave, in a very elegant and analytical form. This he does by means of what he calls the [132] characteristic function of the optical system to which the problem belongs. From this function is deduced the surface of wave-slowness of the medium; and by means of this surface, the direction of the rays refracted into the medium. From this construction also Sir W. Hamilton was led to the anticipation of conical refraction, mentioned [above].

The investigations of MM. Cauchy and Lamé refer to the laws by which the particles of the ether act upon each other and upon the particles of other bodies;—a field of speculation which appears to me not yet ripe for the final operations of the analyst.

Among the mathematicians who have supplied defects in Fresnel’s reasoning on this subject, I may mention Mr. Tovey, who treated it in several papers in the Philosophical Magazine (1837–40). Mr. Tovey’s early death must be deemed a loss to mathematical science.

Besides investigating the motion of symmetrical systems of particles which may be supposed to correspond to biaxal crystals, Mr. Tovey considered the case of unsymmetrical systems, and found that the undulations propagated would, in the general case, be elliptical; and that in a particular case, circular undulations would take place, such as are propagated along the axis of quartz. It appears to me, however, that he has not given a definite meaning to those limitations of his general hypothesis which conduct him to this result. Perhaps if the hypothetical conditions of this result were traced into detail, they would be found to reside in a screw-like arrangement of the elementary particles, in some degree such as crystals of quartz themselves exhibit in their forms, when they have plagihedral faces at both ends.

Such crystals of quartz are, some like a right-handed and some like a left-handed screw; and, as Sir John Herschel discovered, the circular polarization is right-handed or left-handed according as the plagihedral form is so. In Mr. Tovey’s hypothetical investigation it does not appear upon what part of the hypothesis this difference of right and left-handed depends. The definition of this part of the hypothesis is a very desirable step.

When crystals of Quartz are right-handed at one end, they are right-handed at the other end: but there is a different kind of plagihedral form, which occurs in some other crystals, for instance, in Apatite: in these the plagihedral faces are right-handed at the one extremity and left-handed at the other. For the sake of distinction, we may call the former homologous plagihedral faces, since, at both ends, they have the same name; and the latter heterologous plagihedral faces. [133]

The homologous plagihedral faces of Quartz crystals are accompanied by homologous circular polarization of the same name. I do not know that heterologous circular polarization has been observed in any crystal, but it has been discovered by Dr. Faraday to occur in glass, &c., when subjected to powerful magnetic action.

Perhaps it was presumptuous in me to attempt to draw such comparisons, especially with regard to living persons, as I have done in the preceding pages of this Book. Having published this passage, however, I shall not now suppress it. But I may observe that the immense number and variety of the beautiful optical discoveries which we owe to Sir David Brewster makes the comparison in his case a very imperfect representation of his triumphs over nature; and that, besides his place in the history of the Theory of Optics, he must hold a most eminent position in the history of Optical Crystallography, whenever the discovery of a True Optical Theory of Crystals supplies us with the Epoch to which his labors in this field form so rich a Prelude. I cordially assent to the expression employed by Mr. Airy in the Phil. Trans. for 1840, in which he speaks of Sir David Brewster as “the Father of Modern Experimental Optics.”]

~Additional material in the [3rd edition].~