From Lieutenant Hovgaard's report, which principally relates to the topography of the region passed through, we make the following extract relating to the endurance which the Chukches and their dogs showed:—
"During our outward journey, which lasted twenty-one and a half hours, Menka's attendant, the before-mentioned reindeer owner, whom we at first took to be Menka's slave or servant, ran without interruption before the sledges, and even when we rested he was actively searching for the track, looking after the dogs, &c. When we came to the camp he did not sleep, and, notwithstanding, was as fresh during the following day's journey. During the time he got no spirituous liquor, by express order of Menka, who said that if he did he would not be able to continue to run. Instead he chewed a surprising quantity of tobacco. The dogs, during the whole time, were not an instant unyoked; in the mornings they lay half snowed up, and slept in front of the sledges. We never saw the Chukches give them any food: the only food they got was the frozen excrements of the fox and other animals, which they themselves snapped up in passing. Yet even on the last day no diminution in their power of draught was observable."
Nordquist brought with him, among other things, two reindeer, bought for a rouble and a half each. They were still very serviceable, though badly slaughtered. But the reindeer we purchased farther on in the winter were so poor that no one on board could persuade himself to eat them.
On the 18th October, by which time we believed that Menka would be already at Markova, we were again visited by him and his son-in-law. He said he had no akmimil (fire-water) to keep holiday with, and now came to us to exchange three slaughtered reindeer for it. Our miscalculation with respect to the letters, which we hoped were long ago on their way to their destination, and my dislike to the mode of payment in question—I offered him, without success, half-imperials and metal rouble pieces instead of brandy—made his reception on this occasion less hearty, and he therefore left us soon. It was not until the 9th. February, 1879, that we again got news from Menka by one of the Chukches, who had attended him the time before. The Chukch said that in ten days he had traversed the way between the Vega's winter haven and Markova, which would run to about ninety kilometres a day. According to his statement Menka had travelled with the letters to Yakutsk. The statement seemed very suspicious, and appeared afterwards to have been partly fabricated, or perhaps to have been misunderstood by us. But after our return to the world of newspapers we found that Menka had actually executed his commission. He, however, did not reach Anadyrsk until the 7th March/23rd February. Thence the packet was sent to Irkutsk, arriving there on the 10th May/28th April. The news reached Sweden by telegraph six days after, on the 16th May, just at a time when concern for the fate of the Vega, was beginning to be very great, and the question of relief expeditions was seriously entertained.[256]
In order to relieve the apprehensions of our friends at home, it was, however, exceedingly important to give them some accounts of the position of the Vega during winter, and I therefore offered all the purchasing power which the treasures of guns, powder, ball, food, fine shirts, and even spirits, collected on board, could exert, in order to induce some natives to convey Lieutenants Nordquist and Bove to Markova or Nischni Kolymsk. The negotiations seemed at first to go on very well, an advance was demanded and given, but when the journey should have commenced the Chukches always refused to start on some pretext or other—now it was too cold, now too dark, now there was no food for the dogs. The negotiations had thus no other result than to make us acquainted with one of the few less agreeable sides of the Chukches' disposition, namely the complete untrustworthiness of these otherwise excellent savages, and their peculiar idea of the binding force of an agreement.
The plans of travel just mentioned, however, led to Lieutenant Nordquist making an excursion with dog-sledges in order to be even with one of the natives, who had received an advance for driving him to Markova, but had not kept his promise. Of this journey Lieutenant Nordquist gives the following account:—
"On the 5th December, at 7.50 A.M., I started with a dog-sledge for the village Pidlin, lying on Kolyutschin Bay. I was driven by the Chukch Auango from Irgunnuk. He had a small, light sledge, provided with runners of whalebone, drawn by six dogs, of which the leader was harnessed before the other five, which were fastened abreast in front of the sledge, each with its draught belt. The dogs were weak and ill managed, and therefore went so slowly that I cannot estimate their speed at more than two or three English miles an hour. As the journey both thither and back lasted eight to nine hours, the distance between Pitlekaj and Pidlin may be about twenty-five English miles.
"Pidlin and Kolyutschin Island are the only inhabited places on Kolyutschin Bay. At the former place there are four tents, pitched on the eastern shore of the bay, the number of the inhabitants being a little over twenty persons. I was received in front of the tents by the population of the village and carried to the tent, which was inhabited by Chepcho, who now promised to go with me in February to Anadyrsk. My host had a wife and three children. At night the children were completely undressed; the adults had short trousers on, the man of tanned skin, the woman of cloth. In the oppressive heat, which was kept up by two train-oil lamps burning the whole night, it was difficult to sleep even in the heavy reindeer-skin dresses. Yet they covered themselves with reindeer skins. Besides the heat there was a fearful stench—the Chukches obeyed the calls of nature within the bedchamber—which I could not stand without going out twice to get fresh air. When we got up next morning our hostess served breakfast in a flat tray, containing first seals' flesh and fat, with a sort of sourkrout of fermented willow-leaves, then seals' liver, and finally seals' blood—all frozen.
"Among objects of ethnographical interest I saw, besides the Shaman drum which was found in every tent, and was not regarded with the superstitious dread which I have often observed elsewhere, a bundle of amulets fastened with a small thong, a wolf's skull, which was also hung up by a thong, the skin together with the whole cartilaginous portion of a wolf's nose and a flat stone. The amulets consisted of wooden forks, four to five centimetres long, of the sort which we often see the Chukches wear on the breast. My host said that such an amulet worn round the neck was a powerful means of preventing disease. The wolf's skull which I had already got, he took back, because his four- or five-year-old son would need it in making choice of a wife. What part it played in this I did not however ascertain.
"While my driver harnessed the dogs for the journey home, I had an opportunity of seeing some little girls dance, which they did in the same way as that in which I had seen girls dance at Pitlekaj and Yinretlen. Two girls then place themselves either right opposite to or alongside of each other. In the former case they often lay their hands on each other's shoulders, bend by turns to either side, sometimes leap with the feet held together and wheel round, while they sing or rather grunt the measure.