The neighbourhood of the tents swarmed with small black or white long-haired dogs, with pointed nose and pointed ears They are used exclusively for tending the herds of reindeer, and appear to be of the same race as the "renvallhund," the reindeer dog. At several places on the coast of the White Sea, however, dogs are also employed as beasts of draught, but according to information which I procured before my departure for Spitzbergen in 1872—it was then under discussion whether dogs should be used during the projected ice journey—these are of a different race, larger and stronger than the Lapp or Samoyed dogs proper.
Samoiedarum, trahis a rangiferis protractis infidentium Nec non Idolorum ab ÿsdem cultorum effigies.
Immediately after the Vega came to anchor, I went on land on this occasion also; in the first place with a view to take some solar altitudes, in order to ascertain the chronometer's rate of going; for during the voyage of 1875 I had had an opportunity of determining the position of this place as accurately as is possible with the common reflecting circle and chronometer, with the following result:—
The Church at Chabarova (Latitude 69° 38' 50".; Longitude 60° 19' 49" E. from Greenwich.)
When the observations were finished I hastened to renew my acquaintance with my old friends on the spot. I also endeavoured to purchase from the Samoyeds dresses and household articles; but as I had not then with me goods for barter, and ready money appeared to be of small account with them, prices were very high; for instance, for a lady's beautiful "pesk," twenty roubles; for a cap with brass ornaments, ten roubles; for a pair of boots of reindeer skin, two roubles; for copper ornaments for hoods, two roubles each; and so on.
As I knew that the Samoyeds during their wanderings always carry idols with them, I asked them whether they could not sell me some. All at first answered in the negative. It was evident that they were hindered from complying with my requests partly by superstition, partly by being a little ashamed, before the West European, of the nature of their gods. The metallic lustre of some rouble pieces which I had procured in Stockholm, however, at last induced an old woman to set aside all fears. She went to one of the loaded sledges, which appeared to be used as magazines, and searched for a long time till she got hold of an old useless skin boot, from which she drew a fine skin stocking, out of which at last four idols appeared. After further negotiations they were sold to me at a very high price. They consisted of a miniature "pesk," with belt, without body; a skin doll thirteen centimetres long, with face of brass; another doll, with a bent piece of copper plate for a nose; and a stone, wrapped round with rags and hung with brass plates, a corner of the stone forming the countenance of the human figure it was intended to resemble.
More finely-formed gods, dolls pretty well made, with bows forged of iron, I have seen, but have not had the good fortune to get possession of. In the case now in question the traffic was facilitated by the circumstance that the old witch, Anna Petrovna, who sold her gods, was baptised, which was naturally taken advantage of by me to represent to her that it was wrong for her as a Christian to worship such trash as "bolvans," and the necessity of immediately getting rid of them. But my arguments, at once sophistic and egoistic, met with disapproval, both from the Russians and Samoyeds standing round, inasmuch as they declared that on the whole there was no great difference between the "bolvan" of the Samoyed and the sacred picture of the Christian. It would even appear as if the Russians themselves considered the "bolvans" as representatives of some sort of Samoyed saints in the other world.
When the traffic in gods was finished, though not to my full satisfaction, because I thought I had got too little, we were invited by one of the Russians, as in 1875, to drink tea in his cabin. This consisted of a lobby, and a room about four metres square, and scarcely two metres and a half high. One corner was occupied by a large chimney, at the side of which was the very low door, and right opposite the window opening, under which were placed some chests, serving as tea-table for the occasion. Along the two remaining sides of the room there were fastened to the wall sleeping places of boards covered with reindeer skin. The window appeared to have been formerly filled with panes of glass, but most of these were now broken, and replaced by boards. It need scarcely surprise us if glass is a scarce article of luxury here.