We had no sooner entered the cabin than preparations for tea commenced. Sugar, biscuits, teacups and saucers, and a brandy flask were produced from a common Russian travelling trunk. Fire was lighted, water boiled, and tea made in the common way, a thick smoke and strong fames from the burning fuel spreading in the upper part of the low room, which for the time was packed full of curious visitors. Excepting these trifling inconveniences the entertainment passed off very agreeably, with constant conversation, which was carried on with great liveliness, though the hosts and most of the guests could only with difficulty make themselves mutually intelligible.
Hence we betook ourselves to the skin tents of the Samoyeds which stood apart from the wooden huts inhabited by the Russians. Here too we met with a friendly reception. Several of the inhabitants of the tents were now clad with somewhat greater care in a dress of reindeer skin, resembling that of the Lapps. The women's holiday dress was particularly showy. It consisted of a pretty long garment of reindeer skin, fitting closely at the waist, so thin that it hung from the middle in beautiful regular folds. The petticoat has two or three differently coloured fringes of dogskin, between which stripes of brightly coloured cloth are sewed on. The foot-covering consists of boots of reindeer skin beautifully and tastefully embroidered. During summer the men go bare-headed. The women then have their black straight hair divided behind into two tresses, which are braided with straps, variegated ribbons and beads, which are continued beyond the point where the hair ends as an artificial prolongation of the braids, so that, including the straps which form this continuation, loaded as they are with beads, buttons, and metal ornaments of all kinds, they nearly reach the ground. The whole is so skilfully done, that at first one is inclined to believe that the women here were gifted with a quite incredible growth of hair. A mass of other bands of beads ornamented with buttons was besides often intertwined with the hair in a very tasteful way, or fixed to the perforated ears. All this hair ornamentation is naturally very heavy, and the head is still more weighed down in winter, as it is protected from the cold by a thick and very warm cap of reindeer skin, bordered with dogskin, from the back part of which hang clown two straps set full of heavy plates of brass or copper.
The young woman also, even here as everywhere else, bedecks herself as best she can; but fair she certainly is not in our eyes. She competes with the man in dirt. Like the man she is small of stature, has black coarse hair resembling that of a horse's mane or tail, face of a yellow colour, often concealed by dirt, small, oblique, often running and sore eyes, a flat nose, broad projecting cheekbones, slender legs and small feet and hands. The dress of the man, which resembles that of the Lapps, consists of a plain, full and long "pesk," confined at the waist with a belt richly ornamented with buttons and brass mounting, from which the knife is suspended. The boots of reindeer skin commonly go above the knees, and the head covering consists of a closely fitting cap, also of reindeer skin.
The summer tents, the only ones we saw, are conical, with a hole in the roof for carrying off the smoke from the fireplace, which is placed in the middle of the floor. The sleeping places in many of the tents are concealed by a curtain of variegated cotton cloth. Such cloth is also used, when there is a supply of it, for the inner parts of the dress. Skin, it would appear, is not a very comfortable material for dress, for the first thing, after fire-water and iron, which the skin-clad savage purchases from the European, is cotton, linen, or woollen cloth.
Of the Polar races, whose acquaintance I have made, the reindeer Lapps undoubtedly stand highest; next to them come the Eskimo of Danish Greenland. Both these races are Christian and able to read, and have learned to use and require a large number of the products of agriculture, commerce, and the industrial arts of the present day, as cotton and woollen cloth, tools of forged and cast iron, firearms, coffee, sugar, bread, &c. They are still nomads and hunters, but cannot be called savages; and the educated European who has lived among them for a considerable time commonly acquires a liking for many points of their natural disposition and mode of life. Next to them in civilisation come the Eskimo of North-western America, on whose originally rough life contact with the American whale-fishers appears to have had a very beneficial influence. I form my judgment from the Eskimo tribe at Port Clarence. The members of this tribe were still heathens, but a few of them were far travelled, and had brought home from the Sandwich
Islands not only cocoa-nuts and palm mats, but also a trace of the South Sea islander's greater love for ornament and order. Next come the Chukchis, who have as yet come in contact with men of European race to a limited extent, but whose resources appear to have seriously diminished in recent times, in consequence of which the vigour and vitality of the tribe have decreased to a noteworthy extent. Last of all come the Samoyeds, or at least the Samoyeds who inhabit regions bordering on countries inhabited by the Caucasian races; on them the influence of the higher race, with its regulations and ordinances, its merchants, and, above all, its fire-water, has had a distinctly deteriorating effect.