Another method of disposing of the dead, which is very frequently adopted, is to place the body wrapped in mats in a rude coffin, which is usually constructed from pieces of broken canoes. The coffin containing the body is supported on a trestle of crossed sticks about four feet from the ground (see illustration opposite), and there it remains until decomposition is complete. As these coffins are often placed within a yard or two of the houses, it can be imagined that a Papuan village is not always a pleasant place to visit.

At the village of Nimé we saw two or three pathetic little bundles containing the remains of infants exposed on racks within a few feet of the houses, from which they doubtless came.

DISPOSAL OF THE DEAD. A COFFIN ON TRESTLES.

When decomposition is complete no account is taken of the bones, excepting the skull, which is taken and preserved in the house. Sometimes it is buried in the sand of the floor of the house, and sometimes it is tied up in a sort of open basket-work of rattan and hung up in the roof, where it becomes brown with smoke and polished by frequent handling.

Though the people take the trouble to bring the skulls into their houses, they show no real respect for them, and they are eager enough to part with them if a chance occurs. Two of us went one day to Obota, a village a few miles from Wakatimi, in the hopes of buying some bananas. In one of the huts we saw a skull and offered to buy it, not at all expecting that the owner would be willing to sell, but the offer of (I think) a piece of cloth was gladly accepted and the skull was ours. In a few minutes, when it became known that we had given good cloth for a common skull, everybody was anxious to sell his family remains, and outside every doorway were placed one or two or even three grinning skulls. They do not treat the skulls very carefully, and a good many were damaged, so we only bought about half a dozen that were perfect.

One day a man walked into our camp at Wakatimi carrying a skull under his arm. He stood outside our house for some time, grinning and saying nothing, then he gave us unmistakably to understand that it was the skull of his wife, who, as we knew for a fact, had only died a short time previously. The skull was indeed so fresh that we declined the offer.


CHAPTER XI