[609] Ibid. p. 71.

[610] Ibid. p. 752.

[611] Vorgeschichte, etc., Book II. passim.

[612] Geschichte Babyloniens u. Assyriens.

[613] G. Maspero, The Struggle of the Nations, Egypt, Syria and Assyria, 1910.

[614] It is noteworthy that Dalai, "Ocean," is itself a Mongol word, though Lama, "Priest," is Tibetan. The explanation is that in the thirteenth century a local incarnation of Buddha was raised by the then dominant Mongols to the first rank, and this title of Dalai Lama, the "Ocean Priest," i.e. the Priest of fathomless wisdom, was bestowed on one of his successors in the sixteenth century, and still retained by the High Pontiff at Lhasa.

[615] Aboriginal Siberia, 1914, p. 13.

[616] Loc. cit. pp. 18-21.

[617] Either from the Chinese Tunghu, "Eastern Barbarians," or from the Turki Tinghiz, as in Isaac Massa: per interpretes se Tingoesi vocari dixerunt (Descriptio, etc., Amsterdam, 1612). But there is no collective national name, and at present they call themselves Don-ki, Boía, Boíe, etc., terms all meaning "Men," "People." In the Chinese records they are referred to under the name of I-lu so early as 263 A.D., when they dwelt in the forest region between the Upper Temen and Yalu rivers on the one hand and the Pacific Ocean on the other, and paid tribute in kind—sable furs, bows, and stone arrow-heads. Arrows and stone arrow-heads were also the tribute paid to the emperors of the Shang dynasty (1766-1154 B.C.) by the Su-shen, who dwelt north of the Liao-tung peninsula, so that we have here official proof of a Stone Age of long duration in Manchuria. Later, the Chinese chronicles mention the U-ki or Mo-ho, a warlike people of the Sungari valley and surrounding uplands, who in the 7th century founded the kingdom of Pu-haī, overthrown in 925 by the Khitans of the Lower Sungari below its Noni confluence, who were themselves Tunguses and according to some Chinese authorities the direct ancestors of the Manchus.

[618] "C'est la tendance de la tête à se développer en hauteur, juste en sens inverse de l'aplatissement vertical du Mongol. La tête du Turc est donc à la fois plus haute et plus courte" (L'Anthropologie, VI. 3, p. 8).