For every affection [or inclination] which appears good, is not presently to be followed, nor every contrary affection at the first to be rejected.
Even in good desires and inclinations, it is expedient sometimes to use some restraint, lest by too much eagerness, thou incur distraction of mind; lest thou create scandal to others, by not keeping within discipline; or by the opposition which thou mayest meet with from others, thou be suddenly disturbed and fall.
3. Yet in some cases we must use violence, and manfully resist the sensual appetite, and not regard what the flesh has a mind for, or what it would fly from; but rather labour that, whether it will or no, it may become subject to the spirit.
And so long must it be chastised, and kept under servitude, till it readily obey in all things, and learn to be content with a little, and to be pleased with what is plain and ordinary, and not to murmur at any inconvenience.
Chap. XII.
Of learning patience,
and of fighting against concupiscence.
1. O Lord God, patience, as I perceive, is very necessary for me; this life is exposed to many adversities:
For howsoever I propose for my peace, my life cannot be without war and sorrow.
2. So It is, Son; but I would not have thee seek for such a peace as to be without temptations, or to meet with no adversities.
But even then to think thou hast found peace, when thou shalt be exercised with divers tribulations, and tried in many adversities.