One is the table of the holy altar, having the holy bread, that is the precious Body of Christ.
The other is that of the divine law, containing holy doctrine, teaching the right faith, and firmly leading even within the veil, where are the holies of holies:
Thanks be to thee, O Lord Jesus, Light of eternal Light, for the table of holy doctrine which thou hast afforded us by the ministry of thy servants, the prophets and apostles, and other teachers.
5. Thanks be to thee, O thou Creator and Redeemer of men, who, to manifest thy love to the whole world, hast prepared a great supper, wherein thou hast set before us to be eaten, not the typical lamb, but thy most sacred body and blood: rejoicing all the faithful with thy holy banquet, and replenishing them with the cup of salvation, in which are all the delights of paradise; and the holy angels do feast with us, but with a more happy sweetness.
6. O how great and honourable is the office of priests, to whom it is given to consecrate with sacred words the Lord of Majesty; to bless him with their lips, to hold him with their hands, to receive him with their own mouth, and to administer him to others!
Oh! how clean ought those hands to be, how pure that mouth, how holy that body, how unspotted the heart of a priest, into whom thou the Author of Purity so often enters!
From the mouth of a priest nothing but what is holy, no word but what is good and profitable ought to proceed, who so often receives the sacrament of Christ.
7. His eyes ought to be simple, and chaste, which are used to behold the Body of Christ; his hands pure and lifted up to heaven, which use to handle the Creator of heaven and earth.