Religious status fits the same interpretation. Ceremonial practices are often, both abundant and elaborate, but ring the changes on fundamentally primitive concepts like imitative magic, bewitching, taboo, adolescence and other crisis rites. These concepts, as implicit in a series of customary acts, might all have been imported at a very early time; in fact in the main very likely go back to Palæolithic culture. On this foundation the Australians developed their locally varying superstructures of religion, which often differ conspicuously in specific content, and into which they poured a notable quantity of imagination or social creativeness. They evolved nothing of a fundamentally “higher” type of cult because of their unusual degree of insulation from all the more important later streams of culture. There occurred no significant import of either new religious elements as such, nor of material factors like agriculture which might have raised the economic status, increased the population,[40] forced a political organization, and ultimately led to the growth of basically new religious patterns among the Australians themselves.
To return to material culture, it may be noted that the boomerang groups with Australian rites and social organization in being a highly specialized form of a fundamentally simple and presumably early type, namely the throwing stick or flat club. Crescentic throwing sticks are in use in Asia and America: they fly faster and straighter than rod shaped or knobbed ones. The Australians alone added the twist which gives the boomerang its peculiar flight. They may have been led to evolve this feature through not having higher types of weapons such as bows and arrows to engage their interest and energies. At any rate, the discovery of the quality imparted by the twist may have been made by accident, such as the warping of an implement, and random experimenting may have brought the improvements.
Whether the relatively unimportant implements of ground stone in Australia represent an invention made there or should be considered one of the small group of culture elements which like the moiety system may have been imported subsequently to the main stock of Australian culture, remains to be ascertained. This main stock is certainly ancient, and in its content may be regarded as approximately equivalent to the Palæolithic culture of Europe and probably connected with it by an early diffusion; although in the specific forms taken by their corresponding types the two cultures obviously differ greatly, as indeed the lapse of time and stretch of distance between them would render inevitable.
265. Tasmania
Tasmania is situated toward Australia as Australia is toward Asia-Oceania. It constitutes an ultimate periphery. Of what little culture Australia had received from the remainder of the hemisphere, Tasmania again received only a part. The prevailing opinion that the Tasmanians were the most primitive of recent peoples is therefore probably justified. They lacked everything that the Australians lacked; and in addition lacked spear-throwers, boomerangs, shields, and ground stone tools. They are the one population among whom it seems reasonably certain that a culture of Palæolithic type was preserved unmixed until modern times. They had chipped knives, axes, scrapers, and similar tools; wooden spears and clubs; bark rafts; windbreak huts; cordage and baskets; paint; ornaments of bone and other animal parts. Unfortunately the Tasmanians numbered only a few thousands, died rapidly on contact with civilization, and became extinct in the nineteenth century before scientific study of their culture or speech had been made. Their religion and society therefore perished almost unrecorded. Their racial type is preserved in skeletal material and photographs. It is clear that it differed from that of the Australians. Their hair was woolly. They have consequently sometimes been reckoned as Oceanic Negroes rather than as an Australian sub-type. It is likely that they represent the first human strain to enter Australia, which was later absorbed or exterminated on that continent by the Australians, surviving only in the protected island of Tasmania.
266. Africa
Africa is the second largest of the continents, the most compact and least indented, and, except for Australia, the most deficient in great mountain systems and the most arid. The only considerable forested area lies in its west central portion; the remainder ranges from parkland through steppe to desert. The population is the densest of any continent reckoned as prevailingly uncivilized: a hundred and twenty-five millions or more, some ten to a dozen souls to the square mile.
As regards its races, it is important to remember that the northern third or half of Africa is inhabited by native “whites.” There is much confusion on this point. We tend to say African when we mean Negro. Until recently the word Moor in north European countries often meant Negro, although it denotes Mauretanians, Moroccans, who are Caucasians. It is true that almost across the breadth of Africa there is a transition zone in which it is arbitrary to classify the population as definitely Negro or Caucasian. But over the vaster bulk of the continent, there is never doubt as to the substantial distinctness of the racial stocks.
The oldest stone age is well represented. Implements of Chellean type in particular have been discovered in a number of areas. Whether these are contemporary with the Chellean remains of Europe is not wholly certain, since they are generally surface finds. An Upper Palæolithic phase, the Capsian, with three sub-periods, is well established for North Africa (§ [215]). It was approximately coeval with the Aurignacian, Solutrean, Magdalenian, and probably Azilian of western Europe, and influenced them. Syria and Spain were largely Capsian in culture. The Neolithic is less well marked as a distinctive phase in Africa; and evidences of a separate Bronze Age, other than in Egypt, have nowhere been discerned. There is a bronze art with casting in lost molds in Benin. This is of undetermined origin. It may be ancient; but so far as can be told to-day, iron came into use in much of Africa as early as bronze, and is worked by modern tribes who do not know bronze. Dolmens and other megalithic monuments are abundant in north Africa, absent south of the Sahara. Some of them are later than the similar European megaliths, since iron horse-bits have been found associated with them. It is evident from this summary that Europe and Africa have been closely associated in their prehistoric culture, especially in its remote stages. Two sets of fossil human remains corroborate the connection: Grimaldi man of Italy was pre-Negroid in type, Rhodesian man more or less Neandertaloid.