Heresy, also, has diligently plied the knife on various parts of the sacred roll. Here one would cut away the testimony to the Divinity of Him "whose goings forth are from everlasting," here another would deprive us of the consolation to be derived from the truth that Christ "was in all points tempted as we are" though "without sin." But vain has been every wild attempt to destroy any part of the sacred Book, let man or Satan do what they may, "The Word of the Lord abideth for ever!"
In the present day many an eager hand is stretched out to grasp the knife. Now this part—now that part—of God's truth is fiercely assailed. Unbelief would cut away the record of miracles, would cast aside much of those sacred writings of which He who is the Truth itself said, "Search the Scriptures, for in them ye think ye have eternal life, and they are they which testify of Me." Sceptics and unbelievers may, like Jehoiakim, draw down on themselves a heavy doom; but they will find at last that the so-called wisdom of man is foolishness with God, and that they have no more power to destroy His Scriptures than passing clouds have to extinguish the sun which shineth in glory far far above them! "The Word of the Lord endureth for ever!"
Is there no danger of our falling into the sin of mutilating Scripture, though not, like Jehoiakim, with the knife? If we search the Bible in order to "confirm" our own views on religion instead of to "form" them, passing lightly over everything there which clashes with our notions, almost secretly wishing that some passages in sacred Writ were not to be found there, do we truly honour God's Word? There were parts of Jeremiah's roll which probably even Jehoiakim would have willingly preserved. All would gladly keep the promises, could they put out of sight the warnings and threats.
And so likewise in matters of doctrine: one treasures all the texts which proclaim free salvation through faith, another lets his mind only dwell upon such as enforce the necessity of a holy life and good works. I was once surprised at the dissatisfied feeling with which an excellent man regarded the Epistle written by St. James, who has been called "the apostle of duty." The Christian did not seem to realize the truth which has been well illustrated by one who represented St. James and St. Paul as soldiers fighting "back to back," under the same banner, against the same foes to the truth, but necessarily from their position facing different errors; each soldier strengthening and supporting his comrade by guarding him from strokes "from behind," where the enemy might have taken him at disadvantage.
Let us receive—honour—and keep the Bible in its integrity, deeming no portion superfluous which God hath thought fit to preserve; waiting for more light from above to reveal its hidden mysteries, and being assured that though heavens and earth may pass away, yet "the Word of the Lord endureth for ever!"
[XXXII.]
The Rags of Ebedmelech.
WHO can doubt that the God of Love notices the minutest act of kindness done to His servants, when even these rags of the Ethiopian are carefully preserved in the Scriptures, memorials of considerate thoughtful tenderness shown to His afflicted prophet.