Let us review one of the most interesting passages in the history of Jeremiah.
The miserable Jehoiakim fell into the hands of Nebuchadnezzar, by whose command he was bound with fetters and ordered to be carried to Babylon. As no account is given in Scripture of Jehoiakim's death, it is surmised that the prophecy which foretold that his burial should be as "the burial of an ass," was fulfilled by his dying on the way to Babylon, and his corpse being thrown into a ditch, exposed to the heat of the day and the frost of the night.
For three months Jeconiah (or Coniah), a youth of eighteen, reigned in the place of his father Jehoiakim. Of him Jeremiah had prophesied, "Thus saith the Lord . . . I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadnezzar, King of Babylon, and into the hand of the Chaldeans."
And even so came it to pass that the young king and his mother, his officers and princes, and thousands of warriors and artizans were carried away captive to Babylon, with the vessels of Solomon's Temple.
Zedekiah (the son of Josiah), the last native monarch of Judah, then mounted the throne of David, to suffer one day a fate even more terrible than that which had befallen his two brothers and his nephew, who had successively reigned before him. Zedekiah sought help from Egypt, and, as it appeared at first, with success, as on the approach of Pharaoh's army, the Chaldeans, who were besieging Jerusalem, retired. If the heart of Jeremiah had shared in the joy which this gleam of returning hope had caused in Jerusalem, it must have been to him a task all the more bitter to quench that hope in utter darkness. Anguish must have been his when he thus declared the message of God! "Behold Pharaoh's army which is come forth to help you, shall return to Egypt into their own land; and the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire."
After uttering this terrible prophecy, Jeremiah made an attempt to quit Jerusalem, and return to his native land of Benjamin; but he was seized as a traitor by a captain of the ward, brought before the princes as one taken in the act of falling away to the Chaldeans, maltreated, and thrown into prison. For a time, the rigour of Jeremiah's captivity was softened by the king, who appears never to have doubted the innocence of the prophet. But Jeremiah's enemies were not satisfied with his imprisonment; they were determined to have his life, and to destroy him by a death of lingering suffering. Abusing the weakness of King Zedekiah, who delivered the prophet into their hands, the princes of Judah cast Jeremiah into a dungeon, or rather pit, in the court of the prison, which had mire at the bottom, in which their victim partially sank, and there his merciless foes seem to have left him to perish by inches from hunger and damp.
Such would probably have been the fate of Jeremiah, but for the intervention of Ebedmelech, not one of his own countrymen, but an Ethiopian in the service of the king. This African went to Zedekiah, and roused him to make an effort to save his innocent subject from so cruel a death. "My lord the king," said Ebedmelech, "these men have done evil in all that they have done to the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is."
Ebedmelech succeeded in obtaining the king's order that he should take thirty men, and release the prophet from his dreadful situation. And here occurs the little trait of womanlike tenderness in the African, which God hath deemed worthy of record. Ebedmelech knew that Jeremiah must be drawn out of the pit by cords; he knew that in his probable state of weakness and emaciation the ropes would be likely to gall and hurt him. So he "went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah. And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords." And Jeremiah did so, and was safely drawn to the top.
The Lord did not fail to requite the deed of the Ethiopian, to whom was granted a special promise of deliverance in the coming time of trouble. "Thou shalt not be given into the hand of the men of whom thou art afraid." And here the African disappears from our view, and we know nothing further of Ebedmelech; but the soft wrappings which he collected to put over the rough ropes may afford us a pleasant and profitable subject for our reflections.
Ebedmelech not only did a substantial service to Jeremiah, but he did it in a tender considerate way; he did not, as most men would have done, hurt the prophet even in helping him. The complaint of the ingratitude of those who have received great benefits is very common in the world, but we shall often find that ingratitude has been caused by the want of delicacy in the benefactor who complains; he has supplied the "ropes" but neglected the "wrappings."