For instance, a sufferer is sunk in the pit of poverty; he has seen better days, his feelings are tender, the very means used to raise him are likely to wound him, to gall even while they relieve. But Christian love must regard the feelings as well as the outward wants of the sufferer; it should bestow a gift almost as if it were asking a favour; it should smooth what is rough, soften what is hard, and let down the wrappings with the rope.
Again, there is the same, and even greater, delicacy to be observed when he whom we would help is sunk in the pit, not of poverty, but of sin. We earnestly desire to draw him forth, for we know that if he stay, he must perish. Fervent exhortation, faithful reproof, may be as the cords in our hands, and with a prayer for success we use them; but our efforts will be far more likely to avail, if gentleness, consideration, and tenderness accompany earnest effort; if, shrinking from galling pride, or giving one needless pang, we let down the wrappings with the rope.
Nothing is really insignificant that affects the happiness or the character of men; a look or a word may awaken far more kindly feeling than the gift of a purse of gold, and that reproof is usually most effectual which is uttered in a tone of love.
[XXXIII.]
The Golden Sceptre.
VERY different is the object of our present contemplation from the last—the gold from the tatters, the sceptre of a powerful monarch from the rags of an African servant—and even so our theme rises from man's mercy to that of God, from the kindness of Ebedmelech to the free grace of our Lord.
For it is not on the history of Esther herself that we will now dwell, except so far as she appears an emblem of the Church, the queen "all glorious within," whose clothing is "of wrought gold." Let us muse on how she, and with her every individual believer, dares to approach Him who is of "purer eyes than to behold iniquity," the great and terrible God, "who hath measured the waters in the hollow of His hand, and meted out heaven with the span."
There is, indeed, far too little of reverence in the way in which we too often enter by prayer the presence of our Lord. The careless posture, the wandering thought, the hastily-uttered supplication, seem to denote that Christians little realize how solemn a thing it is to draw nigh to the King of kings. Not thus did Esther approach the throne of Ahasuerus. If the traditional account preserved in the Apocrypha be true, her heart was in anguish for fear, she turned pale, and fainted, and fell. Not that God wills that such terrors should oppress His redeemed; they are permitted to "come boldly" to the throne of grace, they are commanded to draw near with a true heart, "in full assurance of faith;" but a certain degree of holy awe should be mixed with holy confidence; "let not thine heart be hasty to utter anything before God; God is in heaven, and thou upon earth, therefore let thy words be few."