FOOTNOTE:

[25] Mr. Vartkes was an Armenian deputy in the Ottoman Parliament, who was murdered, together with another deputy, Mr. Zohrab, when he was being escorted by gendarmes from Aleppo to be court-martialled at Diyarbekir (see Documents 7 and 9).—Editor.


X

GREAT BRITAIN AND ARMENIA—THE LATE DUKE OF ARGYLL'S VIEWS—AN APPEAL TO BRITAIN

There is no brighter page in the glorious history of the British Empire than the records of the liberties that conduce to the contentment and happiness of peoples—freedom of thought and worship, freedom of speech and association, freedom of movement and habitation, freedom of language, etc.; as well as measures of self-government varying in accordance with local needs and circumstances—granted unstintingly to the great family of nations and races constituting that marvellous commonwealth. This policy of broad, liberal justice has proved, under the stern test of this great war, the highest statesmanship and the strongest bond of empire. Freedom, justice, humanity have proved an infinitely stronger impetus to loyalty than "frightfulness," a stronger cement, a superior and better "paying" stock-in-trade of empire by far than the jack-boot and the yatagan. The conclusive and practical demonstration of this great fact by the British Empire will probably exercise a far-reaching influence for good on the future policies of empires and the liberties of mankind. The British Flag has not only carried security, order and justice wherever it has gone, it has scrupulously respected religious and national sentiment everywhere. It has not denied to the peoples under its sway, or attempted to suppress, the sentiments and allegiances which it has itself held sacred. It has maintained the freedom of the seas as I believe no international device could have achieved it. I do not say this to please British readers. I have lived and travelled among small peoples and subject peoples large and small, and that is the impression I have gathered. Thus the Union Jack has become a symbol of freedom and fairplay the world over, and persecuted peoples have long had the conviction, deep down in their hearts, that British influence is continually at work towards their ultimate liberation. If we were to reverse Mr. Gladstone's famous challenge concerning Austria, and ask, mutatis mutandis: "Can any one put his finger on the map of the world and say, 'Here the British Empire has wrought evil'?" it may be that Count Reventlow himself and the author of the "Hymn of Hate" might find themselves baffled. However opinions may differ as to the justice of some of her wars, the just and liberal treatment of the peoples that have come under British dominion is an indisputable historical fact to which the masses of mankind owe at least as much gratitude as they do to the French Revolution. Ireland may be singled out, and not without reason, if I may say so, as the one shaded spot on this bright page of the story of the spread of British liberty. To the neutral observer it certainly seems strange that Ireland, so near the home of liberty and the stronghold of democratic institutions, should be so long denied the full and free enjoyment of those blessings liberally bestowed upon the more distant parts of the empire. Possibly neutral observers do not and cannot understand the difficulties and obstacles that have hitherto proved insuperable. It is outside the scope of my subject and beyond my competence to enter into a discussion of the Irish question here, but this much I may say, that Ireland should convince rulers in all countries that material prosperity alone "is no remedy." Security, order, prosperity, an efficient and equitable administration may palliate but can never heal a political injustice. They can never satisfy the legitimate aspirations for self-rule of a high-spirited and cultured people conscious of a strong, indestructible will as well as the undoubted capacity to govern itself. On the other hand, to compare the wrongs and sufferings of Ireland (and Poland) with the agony of Armenia, as is sometimes done, is to compare a headache, an acute headache if you will, with the Black Death.

It is in keeping with the ill-fortune that has dogged the footsteps of the Armenian people for five centuries that Armenia should have been the one exception to the rule; the one country which has been denied the blessings and benefits that have accrued to every small people which has come within the sphere of, or whose fortunes have been directly or indirectly affected by, the policy or interests of the British Empire.

One of the most striking features of what has been said and written in this country on the treatment meted out by the Turks to their Armenian subjects during the war has been the paucity of reference to the effect, incidental and indirect no doubt, but the real and disastrous effect, nevertheless, of British policy in Turkey since the Crimean War upon the fate of the Armenian subjects of the Turk. This is in contrast with what was said and written during previous massacres, and is no doubt attributable to the fact of the country being at war. I am not touching this aspect of the question in the way of a grievance. I well know, and most gratefully recognize what the British Government and people have done and are still doing for us during the long and ghastly nightmare through which we are passing. The noble and unremitting efforts of Lord and Lady Bryce, Lady Frederick Cavendish, Mr. Aneurin Williams, Mr. T. P. O'Connor, Miss Robinson, Mrs. and Miss Hickson, Mrs. Cole, Mr. Noel Buxton and his brother the Rev. Harold Buxton, Mr. Arthur G. Symonds, Mr. Llew Williams, the Rev. Greenland, Mr. Arnold J. Toynbee, and so many other friends of Armenia in this country, have placed us under a lasting debt of gratitude to them and to Britain. Lord Bryce's name will live in Armenian history as long as Armenia lasts.

But I do think it is fair, in justice to the people of this great and righteous empire, to one-half of the Armenian nation who have fallen as heroes and heroines both in war and martyrdom, and to "the little blood" that is left to the Armenian people, that the facts in this connection should be placed frankly and fully before the British public at this juncture, so that it may be able to form an equitable estimate of the reparation due to the Armenians, not only for the crimes and ravages committed by the enemy during the war, but also in the light of the obligations and responsibilities incurred by Europe in general and Great Britain in particular for the Armenian subjects of the Ottoman Empire by Art. 61 of the Treaty of Berlin and the Cyprus Convention.