from the North Inch of Perth. Our way shall be the green banks of the Almond, with only now and then a turning aside on the roads which are seldom the most pleasing features of a Scottish countryside. The name, properly Almaine, as Wordsworth has it, seems of the same origin as the Irish Bog of Allen, Moine Almhaine in Celtic. There is more than one Almond in Scotland, which has countless streams of which this is a type, a true Highland water, now gathering into creamy pools, now rushing over pebbly shallows, here pent in a leafy glen, there rippling by open fields and works of man, everywhere wilful, cheerful, and eager.
At the Almond mouth, over which it straggles thinly in summer to join the swirls of the Tay, is believed to have stood the Roman station that may or may not have been the original Perth. The tributary’s right bank is edged by a wide sward, up which anglers and other idlers can stroll freely for miles, unless barred by the red flag of a rifle range that has sent not a few marksmen to Wimbledon and Bisley. On this side stands a fragment of Huntingtower, a castle of the Gowries, widely known by the song founded on an obscure ballad, with the same motive as the English “Nut-brown Maid,” in which a high-born lover—supposed to have been a Duke of Atholl—puts his sweetheart to the test by pretending to take leave, to be poor, to be already married; then, when nothing can shake her fidelity, rewards her with full avowal—
Blair in Atholl’s mine, Jeanie!
Little Dunkeld is mine, lassie!
St. Johnston’s bower and Huntingtower—
And a’ that’s mine is thine, lassie!
Here the idle stream is harnessed to service in bleachworks, whose white ware spread on green slopes makes a feature of the scenery about Perth. Above the villages of Almondbank and Pitcairn Green, the stream, like Simon Glover’s apprentice, throws off its industrial disguise to put on a Highland garb of rocks and dells and bosky braes. A beautiful spot is the Glen of Lynedoch, famed by a touching tradition which the graves of Bessie Bell and Mary Gray attest as no mere legend. These “bonny lasses,” as their song styles them, were bosom friends who beside the Almond built themselves a bower as refuge from the Great Plague, raging in Perth as in London. According to the story, they were visited by a lover who brought them food, and with it the fatal infection. Prosaic critics point out that such bowers were used as isolation huts for suspected cases. At all events, the girls died in their hermitage, and were brought to be buried at Methven Church, but the Methven folk stoned back the bearers of contagion from the ford; then in death, as in life, the bodies found a home by the Almond. Their fate was so well though vaguely remembered, that both Burns and Scott came to make inquiries about the grave, which had already been enclosed by the owner of the property, and is now marked by a railing, beneath a clump of yews, and by the inscription “They lived—they loved—they died.”
A more modern romance haunts this glen. Here stands in ruin the deserted mansion of a laird driven by grief into renown. This was Thomas Graham, who in the latter part of the eighteenth century devoted himself to such “improvements” as were then the fashion with