Thus among the Jews, at the end of the cycle of Moses, which coincides with the Christian manifestation, the Law of God disappeared, only a form without spirit remaining. The Holy of Holies departed from among them, but the outer court of Jerusalem—which is the expression used for the form of the religion—fell into the hands of the Gentiles. In the same way, the fundamental principles of the religion of Christ, which are the greatest virtues of humanity, have disappeared; and its form has remained in the hands of the clergy and the priests. Likewise, the foundation of the religion of Muḥammad has disappeared, but its form remains in the hands of the official ‘ulamá.
These foundations of the Religion of God, which are spiritual and which are the virtues of humanity, cannot be abrogated; they are irremovable and eternal, and are renewed in the cycle of every Prophet.
The second part of the Religion of God, which refers to the material world, and which comprises fasting, prayer, forms of worship, marriage and divorce, the abolition of slavery, legal processes, transactions, indemnities for murder, violence, theft and injuries—this part of the Law of God, which refers to material things, is modified and altered in each prophetic cycle in accordance with the necessities of the times.
Briefly, what is meant by the term Holy of Holies is that spiritual Law which will never be modified, altered or abrogated; and the Holy City means the material Law which may be abrogated; and this material Law, which is described as the Holy City, was to be trodden under foot for twelve hundred and sixty years.
“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and three-score days, clothed in sackcloth.”[38] These two witnesses are Muḥammad the Messenger of God, and ‘Alí, son of Abú Tálib.
In the Qur’án it is said that God addressed Muḥammad, the Messenger of God, saying: “We made You a Witness, a Herald of good news, and a Warner”—that is to say, We have established Thee as the witness, the giver of good tidings, and as One bringing the wrath of God.[39] The meaning of “a witness” is one by whose testimony things may be verified. The commands of these two witnesses were to be performed for twelve hundred and sixty days, each day signifying a year. Now, Muḥammad was the root, and ‘Alí the branch, like Moses and Joshua. It is said they “are clothed in sackcloth,” meaning that they, apparently, were to be clothed in old raiment, not in new raiment; in other words, in the beginning they would possess no splendor in the eyes of the people, nor would their Cause appear new; for Muḥammad’s spiritual Law corresponds to that of Christ in the Gospel, and most of His laws relating to material things correspond to those of the Pentateuch. This is the meaning of the old raiment.
Then it is said: “These are the two olive trees, and the two candlesticks standing before the God of the earth.”[40] These two souls are likened to olive trees because at that time all lamps were lighted by olive oil. The meaning is two persons from whom that spirit of the wisdom of God, which is the cause of the illumination of the world, appears. These lights of God were to radiate and shine; therefore, they are likened to two candlesticks: the candlestick is the abode of the light, and from it the light shines forth. In the same way the light of guidance would shine and radiate from these illumined souls.
Then it is said: “They are standing before God,” meaning that they are standing in the service of God, and educating the creatures of God, such as the barbarous nomad Arab tribes of the Arabian peninsula, whom they educated in such a way that in those days they reached the highest degree of civilization, and their fame and renown became worldwide.
“And if any man would hurt them, fire proceedeth out of their mouth, and devoureth their enemies.”[41] That is to say, that no one would be able to withstand them, that if a person wished to belittle their teachings and their law, he would be surrounded and exterminated by this same law which proceedeth out of their mouth; and everyone who attempted to injure, to antagonize and to hate them would be destroyed by a command which would come out of their mouth. And thus it happened: all their enemies were vanquished, put to flight and annihilated. In this most evident way God assisted them.
Afterward it is said: “These have power to shut heaven, that it rain not in the days of their prophecy,”[42] meaning that in that cycle they would be like kings. The law and teachings of Muḥammad, and the explanations and commentaries of ‘Alí, are a heavenly bounty; if they wish to give this bounty, they have power to do so. If they do not wish it, the rain will not fall: in this connection rain stands for bounty.