And the next day a distinguished Bráhman came there from a distant land, and Bandhumatí eagerly asked him for tidings of her husband, telling his name and the tokens by which he might be recognized. Then that Bráhman said to her: “Queen, I have not seen your husband anywhere, but I, who have to-day come to your house, am named not without reason, the Bráhman Sumanas,[12] so you will quickly have your wishes satisfied, thus my heart tells me. And reunions do take place, even of the long separated. In proof of thus I will tell you the following tale; listen, queen.”
Story of Nala and Damayantí.
Of old time there lived a king named Nala, whose beauty, I fancy, so surpassed that of the god of Love, that in disgust he offered his body as a burnt-offering in the fire of the eye of the enraged Śiva. He had no wife, and when he made enquiries, he heard that Damayantí, the daughter of Bhíma the king of Vidarbha, would make him a suitable wife. And Bhíma, searching through the world, found that there was no king except Nala fit to marry his daughter.
In the meanwhile Damayantí went down into a tank in her own city, to amuse herself in the water. There the girl saw a swan that had fed on blue and white lotuses, and by a trick she threw over it her robe and made it a prisoner in sport. But the celestial swan, when captured, said to her in accents that she could understand: “Princess, I will do you a good turn, let me go. There is a king of the name of Nala, whom even the nymphs of heaven bear on their hearts, like a necklace strung with threads of merit.[13] You are a wife fitted for him and he is a husband suited for you, so I will be an ambassador of Love to bring like to like.” When she heard that, she thought that the celestial swan was a polished speaker, and so she let him go, saying—“So be it.”—And she said, “I will not choose any husband but Nala,” having her mind captivated by that prince, who had entered by the channel of her ear.
And the swan departed thence, and quickly repaired to a tank resorted to by Nala, when bent on sporting in the water. And Nala, seeing that the swan was beautiful, took it captive out of curiosity by throwing his robe over it in sport. Then the swan said—“Set me free, O king, for I have come to benefit you; listen, I will tell you. There is in Vidarbha one Damayantí, the daughter of king Bhíma, the Tilottamá of the earth, to be desired even by gods. And she has chosen you as her future husband, having fallen in love with you on account of my description of your virtues; and I have come here to tell you. Nala was at the same time pierced with the words of that excellent swan, that were brightened by the splendid object they had in view,[14] and with the sharp arrows of the god of the flowery shafts. And he said to that swan, “I am fortunate, best of birds, in that I have been selected by her, as if by the incarnate fulfilment of my wishes.” When the swan had been thus addressed by him and let go, it went and related the whole occurrence to Damayantí, as it took place, and then went whither it would.
Now Damayantí was longing for Nala; so, by way of a device to obtain him, she sent her mother to ask her father to appoint for her the ceremony of the Svayamvara. And her father Bhíma consented, and sent messengers to all the kings on the earth, to invite them to the Svayamvara. And all the kings, when they had received the summons, set out for Vidarbha, and Nala went also eagerly, mounted on his chariot.
And in the meanwhile, Indra and the other Lokapálas heard from the hermit Nárada of the Svayamvara of Damayantí, and of her love for Nala. And of them Indra, the Wind, the god of Fire, Yama and Varuṇa, longing for Damayantí, deliberated together, and went to Nala, and they found Nala setting off on the journey, and when he prostrated himself before them, they said to him “Go, Nala, and tell Damayantí this from us—‘Choose one of us five; what is the use of choosing Nala who is a mortal? Mortals are subject to death, but the gods are undying.’ And by our favour, thou shalt enter where she is, unperceived by the others.” Nala said “So be it,” and consented to do the errand of the gods. And he entered the apartments of Damayantí without being seen, and delivered that command of the gods, exactly as it was given. But when the virtuous woman heard that, she said “Suppose the gods are such, nevertheless Nala shall be my husband, I have no need of gods.” When Nala had heard her utter this noble sentiment, and had revealed himself, he went and told it, exactly as it was said, to Indra and the others; and they, pleased with him, gave him a boon, saying, “We are thy servants from this time forth, and will repair to thee as soon as thought of, truthful man.”
Then Nala went delighted to Vidarbha, and Indra and the other gods assumed the form of Nala, with intent to deceive Damayantí. And they went to the court of Bhíma, assuming the attributes of mortals, and, when the Svayamvara began, they sat near Nala. Then Damayantí came, and leaving the kings who were being proclaimed one by one by her brother, gradually reached Nala. And when she saw six Nalas, all possessing shadows and the power of winking,[15] she thought in her perplexity, while her brother stood amazed, “Surely these five guardians of the world have produced this illusion to deceive me, but I think that Nala is the sixth here, and so I cannot go in any other direction.” When the virtuous one had thus reflected, she stood facing the sun, with mind fixed on Nala alone, and spoke thus—“O guardians of the world, if even in sleep I have never fixed my heart on any but Nala, on account of that loyal conduct of mine shew me your real forms. And to a maiden any other men than her lover previously chosen are strangers, and she is to them the wife of another, so how comes this delusion upon you?” When the five, with Indra at their head, heard that, they assumed their own forms, and the sixth, the true Nala, preserved his true form. The princess in her delight cast upon the king her eye, beautiful as a blown blue lotus, and the garland of election. And a rain of flowers fell from heaven. Then king Bhíma performed the marriage ceremony of her and Nala. And the kings and the gods, Indra and the others, returned by the way that they came, after due honour had been done to them by the king of Vidarbha.
But Indra and his companions saw on the way Kali and Dvápara,[16] and knowing that they had come for Damayantí, they said to them, “It is of no use your going to Vidarbha; we come thence; and the Svayamvara has taken place; Damayantí has chosen king Nala. When the wicked Kali and Dvápara heard that, they exclaimed in wrath, “Since she has chosen that mortal in preference to gods like thyself, we will certainly separate that couple.” After making this vow they turned round and departed thence. And Nala remained seven days in the house of his father-in-law, and then departed, a successful man, for Nishada, with his wife Damayantí. There their love was greater than that of Śiva and Párvatí. Párvatí truly is half of Śiva, but Damayantí was Nala’s self. And in due time Damayantí brought forth to Nala a son named Indrasena, and after that a daughter named Indrasená.