Having recited thus much, Shree Shookdeo Jee said,—O great king! the jewel was thus lost, and such was the fate of Pursen. The people, who had accompanied Pursen, came and said to Suttrajeet, “O great king! he left us, and went off alone, and we have found no trace of where he went. They searched again in consequence of their statements not being believed, but could not find Pursen any where in the forest.”
On hearing this statement, Suttrajeet abstained from all food and drink; and being greatly depressed and troubled in mind began to say to himself, “This is Shree Krishnù’s doing, he has killed my brother for the sake of the jewel, and has carried off the jewel to his own home. First of all he asked me for it; but I did not give it, and he has thus carried it off.” With these thoughts, he passed his time in great anxiety. One night, he was sitting on his wife’s bed, emaciated, low-spirited, silent and deeply engaged in thought, when his wife said to him, “Why are you so thoughtful, husband! tell me your secret anxieties?” Suttrajeet replied, “It is not right to reveal important secrets to a wife, as she cannot keep them; what she hears at home, she publishes abroad; she is ignorant, and without knowledge of any thing, good or bad.”
Suttrajeet’s wife was angry at this speech, and said, “When did I ever publish abroad any thing I heard at home, as you state? Are all women alike?” She added, “Until you mention to me, what is preying upon your mind I will abstain from all sustenance.” Suttrajeet replied, “Truth and falsehood are known to Bhugwan; but I will inform you of what I am thinking, provided you will not tell any one.” His wife assented. Suttrajeet began to say, “One day Shree Krishnù Jee asked me for the jewel, and I did not give it, I, therefore, think that he has killed my brother in the forest, and taken away the jewel; this must have been done by him, as no one else has the power to perform such an act.”
Having proceeded thus far in the narrative, Shree Shookdeo Jee said,—O great king! his wife did not sleep after hearing this account, and passed the night in great perplexity of mind. Early in the morning, she said to her female companions and servants, “Shree Krishnù Jee has killed Pursen, and taken away the jewel, I heard this from my husband last night, but do not mention it to any one.” They went away silently agreeing not to speak of the matter; but in private, began to talk to each other, in astonishment, upon the subject. At length one of the servants went and mentioned the subject in the female apartments of Shree Krishnù Chund. On hearing it, all the women thought, that if Suttrajeet’s wife had said so, the statement could not be false; and having formed this opinion, they began to blame, and speak ill of, Shree Krishnù. In the mean while, some one came, and said to Shree Krishnù Jee, “You are under a suspicion, O great king! of having killed Pursen, and taken away the jewel; why are you sitting idle? You should adopt some measures to counteract these statements.” On hearing this statement, Shree Krishnù Jee was at first frightened; afterwards, reflecting on the subject, he came to the court, where Oogursen and Basoodeo and Bulram were sitting, and said, “O great king! I am accused of having killed Pursen, and carried off the jewel; I will, therefore, with your permission, go and search for them both, in order that this disgrace may be wiped away.”
Having thus spoken, Shree Krishnù Jee went thence to the forest, taking with him several of the descendants of Judoo, and the companions of Pursen. When they had gone some distance, they saw marks of horse’s feet, on tracing which, they reached the spot where a lion had devoured Pursen and his horse. On seeing the remains of their bodies, and the marks of a lion’s feet, they were all of opinion, that the lion must have killed them. Thinking thus, and not having obtained the jewel, Shree Krishnù Chund went, accompanied by them all, to that deep, dark and terrible cave. At the entrance, he saw a lion lying dead, but did not find the jewel there. On beholding this strange sight, they all said to Shree Krishnù Jee, “O great king! whence has such a powerful animal come into this forest, as to be able to kill a lion, and carry off the jewel into the cave? Adopt measures immediately against him. You have made all necessary search, and have obliterated all the suspicions, that were raised against you, the disgrace is now upon the lion’s head.” Shree Krishnù Jee said, “Come let us go into the cave, and see who has killed the lion, and taken away the jewel.” They all replied, “O great king! we are terrified at beholding the mouth of the cave; how shall we be able to enter it? Moreover, we beseech you also, not to go into this frightful cavern, let us return home; we will all say in the city, that a lion killed Pursen, and carried off the jewel; and that some animal killed the lion, and went into a deep and very terrible cave with the jewel. We all saw this with our own eyes.” Shree Krishnù Chund replied, “My mind is intent upon the jewel, and I will go into the cave alone; in ten days, I will return, stay here that time; and if I delay beyond that time, return home, and give information of the matter.” O great king! having thus spoken, Huri entered that dark, frightful cave, and pursuing his journey arrived at the place, where Jamwunt was sleeping, and his wife rocking her daughter in a cradle of chalk. On beholding Krishnù, she called out through fear, and Jamwunt awoke, and making a rush, grappled Krishnù, and they both began to wrestle. When neither his stratagems nor strength succeeded against Huri, he began to reflect and say, “Luchmun Ram is my equal in strength, who else in the world is so powerful as to be able to fight with me?” O great king! Jamwunt having thus reflected, and meditating upon Krishnù, shrunk back with joined hands, and said, “O Rugoonath! appear to me, I know you to be acquainted with the secrets of the heart, and recognize you by beholding your exploits. You have done well in descending upon the earth; remove the burthens of the world. I have dwelt here since the Treta age. Narud has told me your history; that Krishnù would come here for the jewel, and then he will appear to you.”
Having narrated thus much of the history, Shree Shookdeo Jee said to the Raja Pureechit,—Raja! When Jamwunt, having recognised Krishnù, spoke thus, Shree Moorari, the friend of his worshippers, beholding the attachment of Jamwunt, was delighted; and assuming the appearance of Ram, appeared to him with a bow and arrows, and Jamwunt, having prostrated himself so as to touch the ground with the eight principal parts of his body, stood up; and joining his hands said, with the greatest humility, “O sea of compassion and brother of the poor! with your permission, I will explain my wishes.” Krishnù granted permission. Then Jamwunt said, “O purifier of the guilty and lord of the poor! it is the wish of my mind to give you this damsel, Jamwutee, in marriage, and obtain celebrity and greatness in the world by so doing.” Bhugwan replied, “If such is your desire, it is acceptable to me.” When Krishnù had thus spoken, Jamwunt took sandal, unbroken rice, flowers, perfumes, lamps and consecrated food, and worshipped him; and afterwards married his daughter to him in the manner, and with the ceremonies prescribed by the Vedas, giving her the jewel as a part of her dowry.
Having related thus much of the history, Shree Shookdeo, the sage, said,—Raja! Shree Krishnù Chund, the root of joy, taking with him Jamwutee and the jewel, came forth from the cave. And now be pleased to listen to what befel the descendants of Judoo, and companions of Pursen and Shree Krishnù, who were standing at the mouth of the cave. When twenty-eight days had elapsed and Huri did not return, they went thence, devoid of all hope; and came to Dwarka, troubled with all kinds of perplexing thoughts, and shedding tears. The descendants of Judoo were very much alarmed at the intelligence they brought; and calling on the name of Shree Krishnù, and suffering great affliction, they began to weep and lament; and there was mourning in all the female apartments. At length, all the women being much agitated, emaciated and in low spirits, went forth from the palace, and weeping violently came to a temple of Devee, distant about a coss outside the city. Having worshipped and propitiated Devee, joining their hands and bowing their heads, they began to say, “O Devee! gods, men and sages, all meditate upon thee, and receive from thee whatever boon they ask, tell us, when will Shree Krishnù Chund, the root of joy, come?”
O great king! all the women sat down at the entrance of the temple, and continued imploring Devee; Oogursen, Basoodeo, Buldeo and the other descendants of Judoo were sitting in a state of great anxiety, when Shree Krishnù, the immortal, the dweller in Dwarka, smiling and bringing Jamwutee with him, came and stood in the royal court; all were delighted at beholding the moon-like face of Krishnù. And on hearing the good news of his arrival, all the women having worshipped Devee, returned home; and began to engage in festive rejoicings.
Having narrated thus much, Shree Shookdeo Jee said,—O great king! Shree Krishnù Jee, sitting in the court, sent for Suttrajeet, and, having given him the jewel, said, “I did not take away this jewel, and you suspected me falsely. Jamwunt took away this jewel, and has given it to me, together with his daughter.” Taking the jewel, Suttrajeet went away, bowing his head, and thoughtful:—“I have committed a great crime against Huri, and ignorantly abused his family; I have cast a slur and suspicion on the lord of the Judoos, and have shown great enmity to him for the sake of the jewel. I must now endeavour to atone for my fault, and give the jewel, Sutbhama, to Krishnù.” With these thoughts in his mind, Suttrajeet went home with the jewel, depressed in spirits, and explained all his anxieties to his wife. His wife said, “O husband! this is a good thought of yours. Give Sutbhama to Shree Krishnù, and obtain celebrity in the world.”
On hearing these words, Suttrajeet sent for a brahmin; and having fixed upon a favourable rising of a sign of the zodiack, and a division of time equal to forty-eight minutes, and placing on a dish a coloured mixture for the forehead, unbroken rice, a rupee and a cocoanut, sent the nuptial gifts to Shree Krishnù Chund by the hands of the family priest. Shree Krishnù Jee came to the marriage with great pomp and splendour, wearing a high crowned hat. Then Suttrajeet, having observed all the usual forms and ceremonies, gave his daughter in marriage according to the injunctions of the Vedas, and having bestowed great wealth upon her, added the jewel also to her dowry. On beholding the jewel, Shree Krishnù Jee drew it forth, and said, “This jewel is of no use to me, because you have obtained it for having performed a penance in honour of the sun. Keep this in your own house, as my family do not accept the things bestowed by other gods, with exception of Bhugwan.”