his right. And the reason why the Achemenidæ* for the future made use of entreaties instead of arms, was that the fear of him still possessed their minds. Such an one was he who restored to us the temples of the gods, who did things too good to be forgotten, himself above all oblivion.
"But I thought that he** who reigned lately would pull down and burn the temples of those who were of the opposite sentiment, as he knew how to despise the gods. But he was better than expectation, sparing the temples of the enemies, and not disdaining to run some hazards for preserving those of his own dominions, which had long since been erected with much labour and at vast expense. For if cities are to be preserved every where, and some cities outshine others by means of their temples, and these are their chief ornaments, next to the Emperor's palaces,—how is it that no care must be taken of these, nor any endeavours used to preserve them in the body of the cities?
"But it is said: 'There will be other edifices, though there should be no temples.' But I think tribute to be of importance to the treasury. Let
* Another name for the Persians.
** Valens.
these stand then, and be taxed. Do we think it a cruel thing to cut off a man's hand, and a small matter to pluck out the eyes of cities? And do we not lament the ruins made by earthquakes? and when there are no earthquakes, nor other accidents, shall we ourselves do what they are wont to effect? Are not the temples the possession of the Emperors as well as other things? Is it the part of wise men to sink their own goods? Does not every one suppose him to be distracted, who throws his purse into the sea? Or if the master of the ship was to cut those ropes which are of use to the ship; or if any one should order a mariner to throw away his oar,—would you think it an absurdity? and yet think it proper for a magistrate to deprive a city of such a part of it? What reason is there for destroying that, the use of which may be changed? Would it not be shameful for an army to fight against its own walls? and for a general to excite them against what they have raised with great labour; the finishing of which was a festival for those who then reigned? Let no man think, Emperor, that this is a charge brought against you. For there lies in ruins, in the Persian borders, a temple*, to which there is none like, as may be learned from those who saw it, so magnificent the stone work, and in
* Probably the temple at Odessa.
compass equal to the city. Therefore in time of war the citizens thought their enemies would gain nothing by taking the town, since they could not take that likewise, as the strength of its fortifications bid defiance to all their attacks. At length, however, it was attacked, and with a fury equal to the greatest enemies, animated by the hopes of the richest plunder. I have heard it disputed,by some, in which state it was the greatest wonder; whether now that it is no more, or when it had suffered nothing of this kind, like the temple of Serapis. But that temple, so magnificent and so large, not to mention the wonderful structure of the roof, and the many brass statues, now hid in darkness out of the light of the sun, is quite perished; a lamentation to them who have seen it, a pleasure to them who never saw it. For the eyes and ears are not alike affected with these things. Or rather to those who have not seen it, it is both sorrow and pleasure: the one because of its fall, the other because their eyes never saw it. Nevertheless, if it be rightly considered, this work is not yours, but the work of a man * who has deceived you; a profane wretch, an enemy of the gods, base, covetous, ungrateful to the earth that received him when born, advanced without merit, and abusing his greatness, when advanced;