The love of equality, and the love of justice, were originally the same; and although, by the constitution of different societies, unequal privileges are bestowed on their members; and although justice itself requires a proper regard to be paid to such privileges; yet he who has forgotten that men were originally equal, easily degenerates into a slave; or, in the capacity of a master, is not to be trusted with the rights of his fellow creatures. This happy principle gives to the mind its sense of independence, renders it indifferent to the favours which are in the power of other men, checks it in the commission of injuries, and leaves the heart open to the affections of generosity and kindness. It gives to the untutored American that sentiment of candour, and of regard to the welfare of others, which, in some degree, softens the arrogant pride of his carriage, and in times of confidence and peace, without the assistance of government or law, renders the approach and commerce of strangers secure.
Among this people, the foundations of honour are eminent abilities, and great fortitude; not the distinctions of equipage and fortune: the talents in esteem are such as their situation leads them to employ, the exact knowledge of a country, and stratagem in war. On these qualifications, a captain among the Caribbees underwent an examination. When a new leader was to be chosen, a scout was sent forth to traverse the forests which led to the enemy's country, and upon his return, the candidate was desired to find the track in which he had travelled. A brook, or a fountain, was named to him on the frontier, and he was desired to find the nearest path to a particular station, and to plant a stake in the place. [Footnote: Lafitau] They can, accordingly, trace a wild beast, or the human foot, over many leagues of a pathless forest, and find their way across a woody and uninhabited continent, by means of refined observations, which escape the traveller who has been accustomed to different aids. They steer in slender canoes, across stormy seas, with a dexterity equal to that of the most experienced pilot. [Footnote: Charlevoix.] They carry a penetrating eye for the thoughts and intentions of those with whom they have to deal; and when they mean to deceive, they cover themselves with arts which the most subtile can seldom elude. They harangue in their public councils with a nervous and a figurative elocution; and conduct themselves in the management of their treaties with a perfect discernment of their national interests.
Thus being able masters in the detail of their own affairs, and well qualified to acquit themselves on particular occasions, they study no science, and go in pursuit of no general principles. They even seem incapable of attending to any distant consequences, beyond those they have experienced in hunting or war. They entrust the provision of every season to itself; consume the fruits of the earth in summer; and, in winter, are driven in quest of their prey, through woods, and over deserts covered with snow. They do not form in one hour those maxims which may prevent the errors of the next; and they fail in those apprehensions, which, in the intervals of passion, produce ingenuous shame, compassion, remorse, or a command of appetite. They are seldom made to repent of any violence; nor is a person, indeed, thought accountable in his sober mood, for what he did in the heat of a passion, or in a time of debauch.
Their superstitions are groveling and mean; and did this happen among rude nations alone, we could not sufficiently admire the effects of politeness; but it is a subject on which few nations are entitled to censure their neighbours. When we have considered the superstitions of one people, we find little variety in those of another. They are but a repetition of similar weaknesses and absurdities, derived from a common source, a perplexed apprehension of invisible agents, that are supposed to guide all precarious events to which human foresight cannot extend.
In what depends on the known or the regular course of nature, the mind trusts to itself; but in strange and uncommon situations, it is the dupe of its own perplexity, and, instead of relying on its prudence or courage, has recourse to divination, and a variety of observances, that, for being irrational, are always the more revered. Superstition being founded in doubts and anxiety, is fostered by ignorance and mystery. Its maxims, in the mean time, are not always confounded with those of common life; nor does its weakness or folly always prevent the watchfulness, penetration, and courage, men are accustomed to employ in the management of common affairs. A Roman consulting futurity by the pecking of birds, or a king of Sparta inspecting the entrails of a beast, Mithridates consulting his women on the interpretation of his dreams, are examples sufficient to prove, that a childish imbecility on this subject is consistent with the greatest military and political conduct.
Confidence in the effect of charms is not peculiar to any age or nation. Few, even of the accomplished Greeks and Romans, were able to shake off this weakness. In their case, it was not removed by the highest measures of civilization. It has yielded only to the light of true religion, or to the study of nature, by which we are led to substitute a wise providence operating by physical causes, in the place of phantoms that terrify or amuse the ignorant.
The principal point of honour among the rude nations of America, as indeed in every instance where mankind are not greatly corrupted, is fortitude. Yet their way of maintaining this point of honour, is very different from that of the nations of Europe. Their ordinary method of making war is by ambuscade; and they strive, by overreaching an enemy, to commit the greatest slaughter, or to make the greatest number of prisoners, with the least hazard to themselves. They deem it a folly to expose their own persons in assaulting an enemy, and do not rejoice in victories which are stained with the blood of their own people. They do not value themselves, as in Europe, on defying their enemy upon equal terms. They even boast, that they approach like foxes, or that they fly like birds, not less than they devour like lions. In Europe, to fall in battle is accounted an honour; among the natives of America it is reckoned disgraceful. [Footnote: Charlevoix.] They reserve their fortitude for the trials they abide when attacked by surprise, or when fallen into their enemies' hands; and when they are obliged to maintain their own honour, and that of their own nation, in the midst of torments that require efforts of patience more than of valour.
On these occasions, they are far from allowing it to be supposed that they wish to decline the conflict. It is held infamous to avoid it, even by a voluntary death; and the greatest affront which can be offered to a prisoner, is to refuse him the honours of a man, in the manner of his execution. "Withhold," says an old man, in the midst of his torture, "the stabs of your knife; rather let me die by fire, that those dogs, your allies, from beyond the seas, may learn to suffer like men." [Footnote: Colden.] With terms of defiance, the victim, in those solemn trials, commonly excites the animosities of his tormentors, as well as his own; and whilst we suffer for human nature, under the effect of its errors, we must admire its force.
The people with whom this practice prevailed, were commonly desirous of repairing their own losses, by adopting prisoners of war into their families; and even, in the last moment, the hand which was raised to torment, frequently gave the sign of adoption, by which the prisoner became the child or the brother of his enemy, and came to share in all the privileges of a citizen. In their treatment of those who suffered, they did not appear to be guided by principles of hatred or revenge; they observed the point of honour in applying as well as in bearing their torments; and, by a strange kind of affection and tenderness, were directed to be most cruel where they intend the highest respect; the coward was put to immediate death by the hands of women; the valiant was supposed to be entitled to all the trials of fortitude that men could invent or employ. "It gave me joy," says an old man to his captive, "that so gallant a youth was allotted to my share; I proposed to have placed you on the couch of my nephew, who was slain by your countrymen; to have transferred all my tenderness to you; and to have solaced my age in your company; but, maimed and mutilated as you now appear, death is better than life; prepare yourself therefore to die like a man." [Footnote: Charlevoix.]
It is perhaps with a view to these exhibitions, or rather in admiration of fortitude, the principle from which they proceed, that the Americans are so attentive, in their earliest years, to harden their nerves. [Footnote: Ib. This writer says, that he has seen a boy and a girl, having bound their naked arms together, place a burning coal between them, to try who could endure it longest.] The children are taught to vie with each other in bearing the sharpest torments; the youth are admitted into the class of manhood, after violent proofs of their patience; and leaders are put to the test by famine, burning, and suffocation. [Footnote: Lafitau.]