Cassandra, a Trojan Prophetess, Daughter of Priam.
Ægisthus, Son of Thyestes.
INTRODUCTORY REMARKS
Of all that rich variety of Epic materials with which the early minstrel-literature of Greece supplied the drama of a future age, there was no more notable cycle among the ancients than that which went by the popular name of Νόστοι, or the Returns; comprehending an account of the adventures that befell the various Hellenic heroes of the Trojan war in their return home. To this cycle, in its most general acceptation, the Odyssey itself belongs; though the name of Νόστοι, according to the traditions of the ancient grammarians, is more properly confined to a legendary Epic, composed by an old poet, Agias of Troezene, of which the return of Agamemnon and Menelaus forms the principal subject. Of this Epos the grammarian Proclus[f1] gives us the following abstract:—
“Athena raises a strife between Agamemnon and Menelaus concerning their voyage homeward. Agamemnon remains behind, in order to pacify the wrath of Athena; but Diomede and Nestor depart, and return in safety to their own country. After them Menelaus sails, and arrives with five ships in Egypt; the rest of his vessels having been lost in a storm. Meanwhile, Calchas and Leonteus and Polypœtes go to Colophon, and celebrate the funeral obsequies of Tiresias, who had died there. There is then introduced the shade of Achilles appearing to Agamemnon, and warning him of the dangers that he was about to encounter. Then follows a storm as the fleet is passing the Capharean rocks, at the south promontory of Eubœa, on which occasion the Locrian Ajax is destroyed by the wrath of Athena, whom he had offended. Neoptolemus, on the other hand, under the protection of Thetis, makes his way overland through Thrace (where he encounters Ulysses in Maronea), to his native country, and proceeding to the country of the Molossi, is there recognised by his grandfather, the aged Peleus, the father of Achilles. The poem then concludes with an account of the murder of Agamemnon by Ægisthus and Clytemnestra, of the revenge taken on her by Orestes and Pylades, and of the return of Menelaus to Lacedæmon.”[f2]
The last sentence of this curious notice contains the Epic germ of which the famous trilogy—the Agamemnon, the Choephorœ, and the Eumenides of Æschylus—present the dramatic expansion. The celebrity of the legends with regard to the return of the mighty Atridan arose naturally from the prominent situation in which he stood as the admiral of the famous thousand-masted fleet; and, besides, the passage from the old Troezenian minstrel just quoted, is sufficiently attested by various passages—some of considerable length—in the Odyssey, which will readily present themselves to the memory of those who are familiar with the productions of the great Ionic Epopœist. In the very opening of that poem, for instance, occur the following remarkable lines:—
“Strange, O strange, that mortal men immortal gods will still be blaming,
Saying that the source of evil lies with us; while they, in sooth,
More than Fate would have infatuate with sharp sorrows pierce themselves!
Thus even now Ægisthus, working sorrow more than Fate would have,