Once the boy turned to his beloved patron: “Master,” he said, “when you have power to save me, why do you not use your power to save yourself and flee from the dangers of Rome?”
“Because he that saveth his life shall lose it.”
And that night, when he was writing a letter to Timothy, who was in Greece, to come to Rome, the boy heard the Prophet dictate the words, “I have fought a good fight—I have finished my course. I have kept the faith.” Why, the boy wondered, does he say he has finished his course?
When Timothy came to Rome, the boy went in to his patron.
Again, the frogs were piping in the marshes. It was a fair evening in spring. Again, the oleander and the acacia and the almond and the apricot bloom drugged the night with dreams. Again, the sun hung over the far sea in a warrior shield, and the dust from the chariot wheels filtered the air with powdered gold. Again the Spring Festival was over and all Rome seemed out-of-doors, afoot, on barge, on horseback, or in chariot, either going home to the hill towns of the poor, or down to the rich villas by the sea. Again, the bonfires burned on the hillsides with flamy eye, and gold-wheeled chariots flashed over the canal road in a smoke of dust. Again, the bargemen and sailors and slave rowers up from the corn ships of Egypt on Naples Bay made the night ring with knavish revels in the water-front wine shops; but though the sun sank as golden on the waters and the stars came out as silver over the hills, the canal was no longer the happy thoroughfare of gay throngs in spring under colored silk awnings with Nubian slaves on the rowers’ ivory benches; for a mute fear was settling over Rome as to what madness Nero would next pursue; and the great senators and generals no longer thronged to Rome. They had moved their families to their hillside estates and villas by the sea. The army and the loafers and the idle freedmen and the slaves openly ruled Rome. Nero could hold the loafers and the idle freedmen and the slaves with gifts of free corn and wild Bacchanalian festivals and gladiatorial combats and the baiting of captives taken in war by wild beasts, but all Rome was asking who was strong enough to rule the vast Imperial Army. What would Vespasian, busy in the wars of Palestine, do when he came? What would Titus, over whom Bernice was casting her spider net, do?
A pall rested over the gayly colored spring scenes of Rome. It was as if Vesuvius rumbled and darkened long before the lava-flow buried the beautiful villas in lakes of rock and fire.
So when Onesimus, the helper, had asked the prisoner Prophet why he did not save himself by escaping from Rome, and had pondered that answer about those who save life losing life, and those losing life saving it, he came back in this spring evening and stood timidly before the Prophet.
“My beloved Master, now that you have Timothy with you to write your letters and the physician Luke to care for our body, would you miss me if I went back to Colossé?”
“I would miss you as I would a beloved son begotten of mine own flesh,” said the prisoner gently. “Have you not cast out fear of all that man can do unto you? Why do you wish to go to Colossé instead of carrying the glad tidings to your mountain people?”
“O Master,” Onesimus had fallen to his knees, with his face in the Prophet’s hands, which he bathed in tears. “I fear not what all Rome can do unto me; for I have joined that Kingdom not made with hands; but I fear only the reproach of a good conscience and of my Lord of the Glad Kingdom. I have saved enough of my earnings to pay back the merchant Philemon fourfold the money I stole from him.[[2]] He bought me from King Agrippa for a price. I would go back, his slave, till your King gives me my freedom.”