[605]. Pol. 1258b8, but cf. p. [39] and infra on this word τόκος. Cf. also Ar. Clouds 20; 1285 ff.; A. Smith, op. cit., II, chap. iv.
[606]. Souchon (op. cit., p. 97) is hardly fair to Aristotle on this point, but cf. also p. [96], n. 1; cf. Ruskin, Time and Tide, XV, 81 (Vol. XVII, 388); Mun. Pul., Pref., 21 (Vol. XVII, 144); ibid., VI, 139 (p. 264); ibid., 153 and note (p. 277), which cites Laws 743C, on the doctrine that the just are neither rich nor poor.
[607]. Pol. v (viii). 2. 1337b8-11. The terms for mechanical labor are τέχνη, of ability through practice; δημιουργός, of one who works for the people, rather than for himself or one other; βάναυσος, originally of work by the fire, but later the common term for mechanical labor, usually with a derogatory sense in the philosophers; cf. βαναυσία, “vulgarity,” N. Eth. iv. 4. 1122a31; βάναυσος, “vulgar man,” ibid. 1123a19; Etymol. mag; Schol. to Plato Rep. 495E; Pollux i. 64. 50; Hesychius, s.v. The Greeks did not clearly distinguish the finer from the mechanical arts; cf. Büchsenschütz, op. cit., p. 266; Pol. vi (iv). 4. 1291a1 ff., where all are included under βάναυσον. Cf. Cope-Sandys, Ar. Rhet., 2d ed., I, 9, 27, note. Cf. above, p. [33], n. 7, for Ruskin’s attitude.
[608]. Pol. 1337b12; 1258b37.
[609]. 1337b13 f.
[610]. 1258b38 f.
[611]. vii (vi). 4. 1319a26-28.
[612]. v (viii). 2. 1337b5-7.
[613]. iv (vii). 9. 1328b37-41; cf. iii. 5. 1277b33 ff.
[614]. 1329a1; 1330a25-31.