[1015]. Diog. L. vii. 33.
[1016]. On this double tendency in the Stoics, and reasons therefore, cf. Souchon (op. cit., pp. 173 f.); Poehlmann (op. cit., II, 342 f., and I, 111) and Wolf (op. cit., pp. 116 ff.) exaggerate their socialistic tendency. For further discussion, cf. infra. Cf. L. Stein, Soc. Frage, pp. 171-80.
[1017]. 280-206 B.C. Aristo and Cleanthes, successors of Zeno, also emphasized similar doctrines in relation to wealth. Cf. von Arnim, I, p. 89, frs. 396, 397, 398, from Aristo; ibid., p. 137, fr. 617, from Cleanthes.
[1018]. Ibid., II, 79, fr. 240; III, 28, fr. 117; p. 29, frs. 122, 123; p. 32, fr. 135.
[1019]. Ibid., III, 156, fr. 598; p. 159, fr. 618; p. 155, fr. 593.
[1020]. Ibid., p. 155, fr. 597.
[1021]. Ibid., p. 160, fr. 629, “Lucro autem numquam sapiens studet.”
[1022]. Ibid., p. 169, fr. 623: μόνον δὲ τὸν σπουδαῖον ἄνορα χρηματιστικὸν εἶναι, γινώσκοντα ἀφ᾽ ὧν, χρηματιστέον, καὶ πότε καὶ πῶς καὶ μέχρι πότε.
[1023]. Von Arnim, III, 168, fr. 674.
[1024]. Ibid., p. 36, frs. 151, 152, “Bonum ex malo non fit: divitiae fiunt: fiunt autem ex avaritia divitiae ergo non sunt bonum” (Seneca Ep. 87. 22).