[1025]. Von Arnim, p. 172, fr. 686 (Stob. Ecl. ii. 7, p. 109, 10): .... λόγους κατηλεύειν, οὐ φαμένων δεῖν ἀπὸ παιδείας παρὰ τῶν ἐπιτυχόντων χρηματίζεσθαι.
[1026]. Von Arnim, p. 86, fr. 352: ἄνθρωπος γὰρ ἐκ φύσεως δοῦλος οὐδείς; p. 87, fr. 358; cf. p. [141], n. 7, above.
[1027]. Ibid., fr. 357.
[1028]. Ibid., 89, fr. 365; p. 86, frs. 356, 354.
[1029]. Ibid., p. 86, fr. 355; p. 88, fr. 362; p. 89, 364. Cf. Espinas, Hist. des doctrines èconomiques, 56 f., on the Stoics’ attitude toward labor and slavery: “Ni les Cyniques ni les Stoiciens ne méprisaient le travail”; “La seule servitude déshonorante est celle des passions et du vice.”
[1030]. Poehlmann (op. cit., II, 342 f. and notes), citing von Arnim, III, 77, fr. 314, ὁ νόμος πάντων ἐστὶ βασιλεύς, etc., thinks Chrysippus’ principle of the law of reason as king of all is anti-individualistic. He cites also Cic. De fin. iii. 19 (64), where the individual seems to be made to exist for the sake of the whole. But cf. above, p. [140] f. and notes.
[1031]. Cf. Diog. L. vii. 131, and above, p. [140], nn. 7 f.
[1032]. Op. cit., p. 171.
[1033]. Cf. above, on Cynics and Stoics, and infra; cf. even in Plato, Laws 679A-B.
[1034]. The Socratics were the pioneers in this regard also. On the unhistorical character of the alleged early communism in Sparta, cf. Poehlmann, op. cit., I, 75 ff. and 100 f.; on this triple tendency in the post-Aristotelian social thought, cf. ibid., pp. 99 ff., on “Der Sozialstaat der Legende und das sozialistische Naturrecht”; also Souchon, p. 172.