[1036]. Cf. Porphyry De abstin. iv. 1. 2; Mueller, F.H.G., II, 233. His Βίος Ἑλλάδοσς was a history of the degeneration of Greek civilization from the primitive ideal. Cf. Poehlmann, op. cit., I, 109 and n. 1, on his influence on Rousseau, who refers to him. Cf. ibid., n. 2, for a similar idea of a golden age in Theoc. xii. 15.
[1037]. On his social ideas, cf. Poehlmann, I, 113 ff.
[1038]. Strabo vii, p. 463 (F.H.G., I, 256, fr. 76).
[1039]. Nic. Damasc. (F.H.G., III, fr. 123): διὰ τὴν τοῦ βίου κοινότητα καὶ δικαιοσύνην. Cf. also ibid., I, 257, fr. 78, Ephorus.
[1040]. Ibid.; also fr. 76: πρός τε ἀλλήλους εὐνομοῦνται κοινὰ πάντα ἔχοντες τά τε ἄλλα καὶ γυναῖκας καὶ τέκνα καὶ τὴν ὅλην συγγένειαν.
[1041]. Panathen. 178: ἀλλὰ παρὰ σφίσι μὲν αὐτοῖς ἰσονομίαν καταστῆσαι καὶ δημοκρατίαν τοιαύτην, οἵαν περ χρὴ τοὺς μέλλοντας ἄπαντα τὸν χρόνον ὁμονοήσειν; also 153; for an idealized picture of early Athenian life, cf. Paneg. 79; Areop. 31; 32, 35, 44, 83; cited by Poehlmann, op. cit., I, 136 f.
[1042]. Cf. Polybius vi. 45, and Poehlmann’s note (I, 122).
[1043]. Book vi. 10; 48; etc.; cf. Poehlmann, as above.
[1044]. Cf. his Lycurgus, especially 8, 9, 10, 3, 25, 30, 31.