14. Exceptional skeletal remains were washed out from the bank at Bonasila. They are of Indians (?), but appear to be not those of the Yukon Indian of to-day. They present a problem which is to be solved by further exploration of the site.
15. The Eskimo of the lower parts of the river are in general better preserved and more coherent than the Indians. They are more tractable people and are taking more readily to work and civilization.
16. These Eskimo show, in the majority of cases, fairly typical Eskimo physiognomies. But their heads are not as those of the northern and eastern members of the race. The head is less narrow, less high, and has but now and then a suggestion of the scaphoid form that is so characteristic of the Greenland, Labrador, or northern Eskimo cranium; also, the angles of the jaws are less bulging and the lower jaws themselves do not appear so heavy.
17. The Yukon Eskimo burials are in all essentials much like those of the Indians up the river. Here again a cultural connection is very evident, in this case there having in all probability been an adaptation of methods by the Eskimo from the Indians.
18. Archeological prospects along the delta flats occupied by the Eskimo appear very limited.
St. Michael
Thursday, July 15. In the morning, after a good trip, reach St. Michael—quite a town from a distance, with many boats on the shore in front of it; but soon find that it is largely a dead city and ships' graveyard, not harbor. With the gold rush over, and the Government railroad from Seward to the Tanana, men and business have departed. Before the summer is over most of the large buildings and the fine large boats are to be demolished, and there will be left but a lonely village.
Unload my collections on the old dock. The postman kindly comes down from his place, which, with Mr. Williams's store, is far up on the hill above the harbor, the boxes are weighed and stamped for the parcel post, and relieved of them I go to the hotel and spend the day in visiting the teacher, the marshal, Mr. Williams's store, where I see a whole lot of recent Eskimo ceremonial masks decorated with colors and feathers, and the wireless station to send a message to the Institution. All native (Eskimo) character is almost gone from the place, what remains being mainly civilized mix bloods; and also little, if anything, remains to be collected, particularly now when all vacant land is thickly overgrown with grass and weeds. An occasional skull appears, one having been seen recently on the beach and one on Whale Island, but there is little besides, though things could be found doubtless by excavation.
Items of interest in Mr. Williams's store, and also in that of the N. C. Co., are various articles cut handsomely by the Eskimo from walrus ivory, both fresh and "fossil" (old and nicely discolored). There are beads, napkin rings, hairpins, cigar and cigarette holders, and other objects, generally exceedingly well made and decorated. It is, of course, well known that the Eskimo are very apt in this work; it is not, however, so well known that every island or village has certain specialties and types of decoration. This is so true that an observer before long can tell in many instances just where a given article has been made.
The fossil ivory industry is, it was soon learned, becoming a serious detriment to archeological work in these regions; of which, however, more later.