His speech struck from me, the old man would shake
His years away, and act his young encounters:
Then having show’d his wounds, he’d sit him down.
[56] In Latin the imperfect potential is frequently employed in the same manner to denote present time; thus, irem si vellem, expresses present liberty and inclination. And the same analogy obtains in Latin; for we say, either, tu, si hic sis, aliter sentias, or tu, si hic esses, aliter sentires. In such examples, it is intended to signify either the coexistence of two circumstances, or the one as the immediate consequence of the other. An identity of tense, therefore, best expresses contemporary events.
[57] If it should be said, that the participle may properly be considered as a verb, since it implies an attribute with time, I would ask, whether affirmation, the most important of all circumstances, and without which no communication could take place, should be overlooked in our classification of words agreeably to their import, or the offices which they perform. If the verb and participle be referred to one class, the principal part of speech which has been pre-eminently distinguished by the name of verb, or the word, is degraded from its rank, and confounded with a species of words which are not even necessary to the communication of thought. Surely, if any circumstance can entitle any sort of words to a distinct reference, it is that of affirmation.
If it should be objected that the participle, like the verb, governs a case, I would ask, because lectio, tactio, and many other substantives, are found sometimes joined with an accusative case, were they ever on this account considered as verbs? Besides, if the government of a case be urged as an argument, what becomes of those participles which govern no case? Nay, if the government of a case be deemed the criterion of a verb, what name shall we assign to those verbs which have no regimen at all? If any species of words is to be distinguished from another, the characteristic difference must surely belong, not to part only, but to the whole.
[58] The termination ing is from the Anglo-Saxon ande, ænde, ende, ind, onde, unde, ynde, and corresponds to the termination of the Latin gerunds in andum and endum, expressing continuation, Amandum, Lufiande, Loving.
[59] Here I would be understood to reason on their own principles; for the truth is, that each of these tenses admits a definitive.
[60] See the Transactions of the Royal Irish Academy, vol. iii.
[61] Dr. Beattie observes, “that the fundamental error of those philosophers who deny the existence of present time is, that they suppose the present instant to have, like a geometrical point, neither parts nor magnitude. But as nothing is, in respect of our senses, a geometrical point, (for whatever we see or touch must of necessity have magnitude,) so neither is the present, or any other instant, wholly unextended.” His argument amounts to this, that as a mathematical point is not an object of sense, nor has any real existence, so neither has a metaphysical instant. It is granted. They are each ideal. But does this prove the author’s position, that philosophers have erred in asserting their similarity? or does it evince that no analogy subsists between them? Quite the reverse. The truth is, a geometrical point is purely ideal; it is necessary to the truth of mathematical demonstration, that it be conceived to have no parts. Finding it convenient to represent it to sense, we therefore give it magnitude. A metaphysical instant, or present time, is in like manner ideal; but we find it convenient to assume as present an extended space. The doctor observes, that sense perceives nothing but what is present. It is true; but it should be remembered that not time, but objects which exist in time, are perceived by the senses. It may enable a person to form a correct idea of this matter, if he will ask himself, what he means by present time. If it be the present hour, is it not obvious that part of it is past, and part of it future? If it be the present minute, it is equally clear, that the whole of it cannot be present at once. Nay, if it be the present vibration of the pendulum, is it not obvious that part of it is performed, and part of it remains to be performed? Nor is it possible to stop in this investigation, till present time, strictly speaking, be proved to have no existence. Did it exist, it must be extended; and if extended, it cannot be present, for past and future must necessarily be included in it. If it should be answered, that this proves time, like matter, infinitely divisible, and that the most tedious process will still leave something capable of division, I reply, that as whatever may be left in the one case must be figure, and not a point, so the remainder, in the other, must be a portion of extended time, how minute soever, and not an instant. The process, therefore, must be continued, till we arrive in idea at a point and an instant, incapable of division, being not made up of parts.