In the first place, the underfeeding of the child may arise through the temporary poverty of the parent due to his temporary illness or temporary unemployment. In normal circumstances, in these cases relief is best afforded by means of the voluntary agencies of society. In abnormal circumstances, such as are caused by a widespread depression of industry, the evil may be met by a special effort on the part of the voluntary agencies or by municipalities or other bodies providing temporary relief-work.
In the second place, the underfeeding of the child may be due to the chronic and permanent poverty of the parent. The wages of the breadwinner even when in full work may be insufficient to afford adequate support for a numerous family. This condition of things is not peculiar to Great Britain, but is a common characteristic in the life of the poor of all civilised nations. This is where the real sting of the problem of underfeeding lies, and the causes at work tending to produce this condition of things are too deep-seated and too widely spread to be removed by any one remedy. Moreover, in endeavouring to cure this disease of the Commonwealth we are ever in danger of perpetuating and intensifying the causes at work tending to produce the evil.
In the third place, the underfeeding of the child may arise through the indifference, the selfishness, or the vice of the parents. In such cases the parents could feed their children, but do not. Manifestly in cases of this character there is no obligation placed upon the State and no rightful claim upon any charitable agency to provide food for the children. To give aid simply weakens further the parental sense of responsibility, and leaves a wider margin to be spent on vicious pleasures. But while there is no obligation placed upon the State to provide the necessaries of life for the child, there is need and justification in such cases for the intervention of the State. There is need, for otherwise the child suffers through the criminal neglect of the parents, and the community must interfere for the sake of the future social efficiency of the individual and of the nation. There is justification, for here as in the case of the parents of the morally defective, parental responsibility has either ceased to act or become too weak a motive force to be effective in securing the welfare of the child. As the individual parent neglects his duty, so and to the corresponding degree to which this neglect extends, must the duty be enforced by the State. But in the enforcing of this or of any duty we must be quite sure that the neglect is really due to the weakened sense of responsibility of the parent, that it is a condition of things which he could remove if he had the moral will to do so, and that the neglect is not due to causes beyond the power of the parent to remove.
Cases in which there is culpable neglect of the child due not to poverty, but to the fact that the money which should go to the proper nutrition of the child is squandered in drink, or on other enervating pleasures, are therefore cases in which recourse must be had to measures which enforce upon the parent the obligation to feed and clothe his children. The really difficult question is as to the best means of enforcing this obligation. Manifestly to punish by fine or imprisonment does little in many cases to alleviate the sufferings of the children. The punishment falls upon them as well as upon the parent, and where the latter is dead to, or careless of, the public opinion of his fellows, it fails to initiate that reform of conduct which ought to be the aim of all punishment. If indeed by imposition of fine, or by imprisonment, the individual realises his neglect of duty, repents, and as a consequence reforms, then good and well, but as a rule the neglect of the child is in such cases a moral disease of long standing and not easily cured, and so we find often that neither punishment by fine nor imprisonment, even when repeated several times, is effective in making the parent realise his responsibility and reform his conduct. All the while the child goes on suffering. He is no better fed during the period of fine or imprisonment, and the wrath of the parent is often visited upon his unoffending head.
The second method of cure proposed is to feed the children at the public expense and to recover the cost by process of law. But the practical difficulties in carrying out this plan are similar in kind to those formerly experienced in the recovery of unpaid school fees. The cost of recovering is often greater than the expense involved, and as a consequence local authorities are not inclined to prosecute. Further, there is the difficulty of discriminating between underfeeding due to wilful and culpable neglect and underfeeding due to the actual chronic poverty of the parent. If this plan is to be effective, some simpler method of recovery of cost than that which now prevails must be adopted. E.g., it might be enacted that the sum decreed for should be deducted from the weekly wages of the parent by his employer. Here again many difficulties would present themselves in the carrying out of this plan. In the case of certain employments this could not be done. In other cases, employers would be unwilling to undertake the invidious task. Moreover, the cost of collection might equal or be greater than the cost incurred. Above all, such a method would do little to alleviate the sufferings and better the nutrition of the child. In most cases the school provides but one meal a day. Experience has shown that in the case of children of the dissolute the free meal at the school means less food at home. Were the cost deducted from the weekly wages of the parent, the result would be intensified. So great have been the difficulties felt in this matter that with one or two exceptions no foreign country has made the attempt to recover the cost of feeding from the parent. Yet the disease requires a remedy. The evil is too dangerous to the future social welfare of the community to be allowed to go on unchecked and unremedied. Moreover, to endeavour to educate the persistently underfed children of our slums is to do them a twofold injury. By the exercises of the school we use up, in many cases, with little result, the small store of energy lodged in the brain and nervous system of the child, and leave nothing either for the repair of the nervous system or for the growth of his body generally. We prematurely exhaust his nervous system, and by so doing we hinder his bodily growth and development. To make matters worse, we often insist that the child in order to aid his physical development must undergo an exhausting system of physical exercises when what is most wanted for this purpose is good and nourishing food and a sufficiency of sleep. At the same time that we are neglecting the nutrition of his body we are spending an increasing yearly sum on the so-called education of his mind. What, then, is the remedy? If fining and imprisonment of the parent only accentuate the sufferings of the child, if they fail to make the parent realise his responsibility and reform his conduct, if the provision of a free meal at school means less food at home, then there is only one thorough-going remedy for the evil, and that is to take the child away from the parent, to educate and feed him at the public expense, and to recover the cost as far as possible from the parent. In Norway this drastic method has been adopted. Under a law passed on the 6th January 1896, the authorities are empowered "to place neglected children in suitable homes or families at the cost of the municipality, the parent, however, being liable, if called upon, to defray the cost."[20]
The reasons for taking this extreme step are obvious. By no method of punishing the persistently dissolute and neglectful parent can you be assured of securing the proper nutrition and welfare of the child. Parental affection in these cases is dead, and parental responsibility for the present and future welfare of the child has ceased to act as a motive force. As a consequence, the child grows up to be, at best, socially inefficient, and liable in later life to be a burden upon the community. In many cases, the evil and sordid influences of his home and social environment soon check any springs of good in his nature, and more than likely he becomes in later life not merely a socially inefficient member of the community but an active socially destructive agent. Hence, on the ground of the future protective benefit to society, on the ground of securing the future social efficiency of the individual, on the ground that it is only by some such system we can ever hope to raise the moral efficiency of the rising generation of the slums, the method above advocated is worthy of consideration.
Against the adoption of such a method of treatment of the dissolute parent many objections may be urged, and it would be foolish to minimise the dangers which might follow its systematic and thorough carrying into practice. But the possible injury to the community through the weakening of the sense of parental responsibility seems to me small in comparison with the future good likely to result from the increased physical, economic, and ethical efficiency of the next generation which might reasonably be expected to follow from the rigorous carrying out of such a plan for a time. The fear lest a larger and larger number of parents might endeavour to rid themselves of the direct care of their children, if this plan were adopted, need not deter us. If this plan were carried into practice, then some extension of the scope of the Industrial Acts would be rendered necessary, and some such extension seems to have been in the minds of the Select Committee in their Report on the Education (Provision of Meals) Bill, 1906, in considering their recommendations.[21]
But the importance of the two classes of cases already considered sinks into comparative insignificance compared with the third class of cases. Temporary underfeeding caused by temporary poverty can be met in many ways without to any appreciable degree lessening the sense of the moral obligation of the parent to provide the personal necessities of food and clothing for his children. In the case, again, of the persistently dissolute and neglectful parent, moral considerations have ceased to operate, and so the individual by some method or other must be forced to perform whatever part of the obligation can be exacted from him.
But in the third class of cases parental responsibility may be an active and willing force, yet the means available may be so limited in extent that the child is in the chronic condition of being underfed. No one who carefully considers the information recently supplied by the Board of Education as to the methods of feeding the children attending Public Elementary Schools in the great Continental cities and in America can arrive at any other conclusion than that here we are in the presence of an evil not local but general, and apparently incidental to the organisation of the modern industrial State. For whether by voluntary agencies, by municipal grants, or by State aid, every great Continental city has found it necessary to organise and institute some system of feeding school children.
The only inference to be drawn from such a condition of things is that in a large number of cases the normal wages of the labourer are insufficient to maintain himself and his family in anything like a decent standard of comfort. How large a proportion of the population of our great cities is in this condition it is difficult exactly to estimate, but there is no doubt that a very considerable number of cases of the chronic underfeeding of school children may be traced to the insufficiency of the home income to support the family. The moral obligation to provide the personal necessities of food and clothing for his children is active, but the means for the realisation of the obligation cannot be provided in many cases the endeavour fully to meet the needs of the child results in the lessened efficiency of the breadwinner of the family.