So he spake, and would fain have appeased her wrath. But she cast her eyes to the ground, and her heart was hard against him, even as a rock. And she departed into a grove that was hard by, wherein was her first husband, Sichæus, who loved her even as he was loved. After this they came to the land where the heroes dwell. And there they saw Tydeus, who died before Thebes; and Adrastus, and also many men of Troy, as the three sons of Antenor, and Idæus, who was the armour-bearer of King Priam, and bare the arms and drave the chariot yet. All these gathered about him, and would fain know wherefore he had come. But when the hosts of Agamemnon saw his shining arms through the darkness, they fled, as in old days they had fled to the ships; and some would have cried aloud, but could not, so thin are the voices of the dead.
ÆNEAS AND THE SHADE OF DIDO.
Among these he saw Deïphobus, son of Priam. Cruelly mangled was he, for his hands had been cut off, and his ears and his nostrils likewise. Scarce did Æneas know him, and he himself in shame would have hidden his wounds; but the son of Anchises spake to him, saying, “Who hath dealt so foully with thee, great Deïphobus? Men told me that on the last night of Troy thou didst fall dead on a heap of Greeks whom thou hadst slain. Wherefore I built thee a tomb by the sea, and thrice called aloud thy name. But thee I found not, that I might lay thee therein.”
Then Deïphobus made answer: “Thou hast left nothing undone, but hast paid me all due honour. But my ill fate and the accursed wickedness of the Spartan woman have destroyed me. How we spent that last night in idle rejoicings thou knowest. And she, while the women of Troy danced before the Gods, stood holding a torch on the citadel, as though she were their leader, yet in truth she called therewith the Greeks from Tenedos. But I lay overcome with weariness in my chamber. Then did she, a noble wife, forsooth! take all the arms out of the house, and my trusty sword also from under my head; and after brought thereunto Menelaüs, so hoping to do away her sin against him; and Ulysses also, always ready with evil counsels. What need of more? May the Gods do so and more also to them. But tell me why hast thou come hither?”
And it was now past noonday, and the two had spent in talk all the allotted time. Therefore the Sibyl spake: “Night cometh, Æneas, and we waste the day in tears. Lo! here are two roads. This on the right hand leadeth to the palace of Pluto and to the Elysian plains; and that on the left to Tartarus, the abode of the wicked.” And Deïphobus answered: “Be not wroth, great priestess; I depart to my own place. Do thou, my friend, go on and prosper.”
But as Æneas looked round he saw a great building, and a three-fold wall about it, and round the wall a river of fire. Great gates there were, and a tower of brass, and the fury Tisiphone sat as warder. Also he heard the sound of those that smote upon an anvil, and the clanking of chains. And he stood, and said, “What mean these things that I see and hear?” Then the Sibyl made answer: “The foot of the righteous may not pass that threshold. But when the Queen of hell gave me this office she herself led me through the place and told me all. There sits Rhadamanthus the Cretan, and judges the dead. And them that be condemned Tisiphone taketh, and the gate which thou seest openeth to receive them. And within is a great pit, and the depth thereof is as the height of heaven. Herein lie the Titans, the sons of Earth, whom Jupiter smote with the thunder; and herein the sons of Aloeus, who strove to thrust the Gods from heaven; and Salmoneus, who would have mocked the thunder of Jupiter, riding in his chariot through the cities of Elis, and shaking a torch, and giving himself out to be a god. But the lightning smote him in his pride. Also I saw Tityos, spread over nine acres of ground, and the vulture feeding on his heart. And over some hangs a great stone ready to fall; and some sit at the banquet, but when they would eat, the Fury at their side forbids, and rises and shakes her torch and thunders in their ears. These are they who while they were yet alive hated their brothers, or struck father or mother, or deceived one that trusted to them, or kept their riches for themselves, nor cared for those of their own household (a great multitude are they), or stirred up civil strife. And of these some roll a great stone and cease not, and some are bound to wheels, and some sit for ever crying, ‘Learn to do righteousness and to fear the Gods.’”