Before I opened it I knew quite well what words would be inside:
‘We are going up to Thebes,’ the note informed me simply. ‘We leave by the night train. If you care to——’ But the last four words were scratched out again, though not so thickly that I could not read them. Then came the address of the Egyptologist’s house and the signature, very firmly traced, ‘Yours ever, George Isley.’ I glanced at my watch and saw that it was after seven o’clock. The night train left at half-past six. They had already started....
The pain of feeling forsaken, left behind, was deep and bitter, for myself; but what I felt for him, old friend and comrade, was even more intense, since it was hopeless. Fear and conventional emotion had stopped me at the very gates of an amazing possibility—some state of consciousness that, realising the Past, might doff the Present, and by slipping out of Time, experience Eternity. That was the seduction I had escaped by the uninspired resistance of my pettier soul. Yet, he, my friend, yielding in order to conquer, had obtained an awful prize—ah, I understood the picture’s other side as well, with an unutterable poignancy of pity—the prize of immobility which is sheer stagnation, the imagined bliss which is a false escape, the dream of finding beauty away from present things. From that dream the awakening must be rude indeed. Clutching at vanished stars, he had clutched the oldest illusion in the world. To me it seemed the negation of life that had betrayed him. The pity of it burned me like a flame.
But I did not ‘care to follow’ him and his companion. I waited at Helouan for his return, filling the empty days with yet emptier explanations. I felt as a man who sees what he loves sinking down into clear, deep water, still within visible reach, yet gone beyond recovery. Moleson had taken him back to Thebes; and Egypt, monstrous effigy of the Past, had caught her prey.
The rest, moreover, is easily told. Moleson I never saw again. To this day I have never seen him, though his subsequent books are known to me, with the banal fact that he is numbered with those energetic and deluded enthusiasts who start a new religion, obtain notoriety, a few hysterical followers and—oblivion.
George Isley, however, returned to Helouan after a fortnight’s absence. I saw him, knew him, talked and had my meals with him. We even did slight expeditions together. He was gentle and delightful as a woman who has loved a wonderful ideal and attained to it—in memory. All roughness was gone out of him; he was smooth and polished as a crystal surface that reflects whatever is near enough to ask a picture. Yet his appearance shocked me inexpressibly: there was nothing in him—nothing. It was the representation of George Isley that came back from Thebes; the outer simulacra; the shell that walks the London streets to-day. I met no vestige of the man I used to know. George Isley had disappeared.
With this marvellous automaton I lived another month. The horror of him kept me company in the hotel where he moved among the cosmopolitan humanity as a ghost that visits the sunlight yet has its home elsewhere.
This empty image of George Isley lived with me in our Helouan hotel until the winds of early March informed his physical frame that discomfort was in the air, and that he might as well move elsewhere—elsewhere happening to be northwards.
And he left just as he stayed—automatically. His brain obeyed the conventional stimuli to which his nerves, and consequently his muscles, were accustomed. It sounds so foolish. But he took his ticket automatically; he gave the natural and adequate reasons automatically; he chose his ship and landing-place in the same way that ordinary people chose these things; he said good-bye like any other man who leaves casual acquaintances and ‘hopes’ to meet them again; he lived, that is to say, entirely in his brain. His heart, his emotions, his temperament and personality, that nameless sum-total for which the great sympathetic nervous system is accountable—all this, his soul, had gone elsewhere. This once vigorous, gifted being had become a normal, comfortable man that everybody could understand—a commonplace nonentity. He was precisely what the majority expected him to be—ordinary; a good fellow; a man of the world; he was ‘delightful.’ He merely reflected daily life without partaking of it. To the majority it was hardly noticeable; ‘very pleasant’ was a general verdict. His ambition, his restlessness, his zeal had gone; that tireless zest whose driving power is yearning had taken flight, leaving behind it physical energy without spiritual desire. His soul had found its nest and flown to it. He lived in the chimera of the Past, serene, indifferent, detached. I saw him immense, a shadowy, majestic figure, standing—ah, not moving!—in a repose that was satisfying because it could not change. The size, the mystery, the immobility that caged him in seemed to me—terrible. For I dared not intrude upon his awful privacy, and intimacy between us there was none. Of his experiences at Thebes I asked no single question—it was somehow not possible or legitimate; he, equally, vouchsafed no word of explanation—it was uncommunicable to a dweller in the Present. Between us was this barrier we both respected. He peered at modern life, incurious, listless, apathetic, through a dim, gauze curtain. He was behind it.
People round us were going to Sakkhâra and the Pyramids, to see the Sphinx by moonlight, to dream at Edfu and at Denderah. Others described their journeys to Assouan, Khartoum and Abou Simbel, and gave details of their encampments in the desert. Wind, wind, wind! The winds of Egypt blew and sang and sighed. From the White Nile came the travellers, and from the Blue Nile, from the Fayum, and from nameless excavations without end. They talked and wrote their books. They had the magpie knowledge of the present. The Egyptologists, big and little, read the writing on the wall and put the hieroglyphs and papyri into modern language. Alone George Isley knew the secret. He lived it.