Mr. Skale turned and looked at him as a god might look at an insect—that he loved.
"Sound, Mr. Spinrobin," he said, with a sudden and effective lowering of his booming voice, "is the original divine impulsion behind nature—communicated to language. It is—creative!"
Then, leaving the secretary with this nut of condensed knowledge to crack as best he could, the clergyman went to the end of the room in three strides. He busied himself for a moment with something upon the wall; then he suddenly turned, his great face aglow, his huge form erect, fixing his burning eyes upon his distracted companion.
"In the Beginning," he boomed solemnly, in tones of profound conviction, "was—the Word." He paused a moment, and then continued, his voice filling the room to the very ceiling. "At the Word of God—at the thunder of the Voice of God, worlds leaped into being!" Again he paused. "Sound," he went on, the whole force of his great personality in the phrase, "was the primordial, creative energy. A sound can call a form into existence. Forms are the Sound-Figures of archetypal forces—the Word made Flesh." He stopped, and moved with great soft strides about the room.
Spinrobin caught the words full in the face. For a space he could not measure—considerably less than a second, probably—the consciousness of something unutterably immense, unutterably flaming, rushed tumultuously through his mind, with wings that bore his imagination to a place where light was—dazzling, white beyond words. He felt himself tossed up to Heaven on the waves of a great sea, as the body of strange belief behind the clergyman's words poured through him…. For somewhere, behind the incoherence of the passionate language, burned the blaze of a true thought at white heat—could he but grasp it through the stammering utterance.
Then, with equal swiftness, it passed. His present surroundings came back. He dropped with a dizzy rush from awful spaces … and was aware that he was merely—standing on the black, woolly mat before the fire watching the movements of his new employer, that his pumps were bright and pointed, his head just level with a dark marble mantelpiece. Dazed, and a trifle breathless he felt; and at the back of his disordered mind stirred a schoolboy's memory that the Pythagoreans believed the universe to have been called out of chaos by Sound, Number, and Harmony—or something to that effect…. But these huge, fugitive thoughts that tore through him refused to be seized and dealt with. He staggered a little, mentally; then, with a prodigious effort, controlled himself—and watched.
III
Mr. Skale, he saw, had fastened the little sheet of glass by its four corners to silken strings hanging from the ceiling. The glass plate hung, motionless and horizontal, in the air with its freight of sand. For several minutes the clergyman played a series of beautiful modulations in double-stopping upon the violin. In these the dominating influence was E flat. Spinrobin was not musical enough to describe it more accurately than this. Only, with greater skill than he knows, he mentions how Skale drew out of that fiddle the peculiarly intimate and searching tones by which strings can reach the spiritual center of a man and make him respond to delicate vibrations of thoughts beyond his normal gamut….
Spinrobin, listening, understood that he was a greater man than he knew….
And the sand on the glass sheet, he next became aware, was shifting, moving, dancing. He heard the tiny hissing and rattling of the dry grains. It was uncommonly weird. This visible and practical result made the clergyman's astonishing words seem true and convincing. That moving sand brought sanity, yet a certain curious terror of the unknown into it all.