When the corn was shelled, the cobs were not carelessly discarded or disregarded. They were stored often in a lean-to or loft in the kitchen ell; from thence they were brought down in skepes or boxes about a bushel at a time; and after being used by the children as playthings to build "cob-houses," were employed as light wood for the fire. They had a special use in many households for smoking hams; and their smoke was deemed to impart a specially delightful flavor to hams and bacon.
One special use of corn should be noted. By order of the government of Massachusetts Bay in 1623, it was used as ballots in public voting. At annual elections of the governors' assistants in each town, a kernel of corn was deposited to signify a favorable vote upon the nominee, while a bean signified a negative vote; "and if any free-man shall put in more than one Indian corn or bean he shall forfeit for every such offence Ten Pounds."
The choice of a national flower or plant is much talked about to-day. Aside from the beauty of maize when growing and its wonderful adaptability in every part for decoration, would not the noble and useful part played by Indian corn in our early history entitle it to be our first choice?
CHAPTER VII
MEAT AND DRINK
The food brought in ships from Europe to the colonists was naturally limited by the imperfect methods of transportation which then existed. Nothing like refrigerators were known; no tinned foods were even thought of; ways of packing were very crude and careless; so the kinds of provisions which would stand the long voyage on a slow sailing-vessel were very few. The settlers turned at once, as all settlers in a new land should, to the food-supplies found in the new home; of these the three most important ones were corn, fish, and game. I have told of their plenty, their value, and their use. There were many other bountiful and good foods, among them pumpkins or pompions, as they were at first called.
The pumpkin has sturdily kept its own place on the New England farm, varying in popularity and use, but always of value as easy of growth, easy of cooking, and easy to keep in a dried form. Yet the colonists did not welcome the pumpkin with eagerness, even in times of great want. They were justly rebuked for their indifference and dislike by Johnson in his Wonder-working Providence, who called the pumpkin "a fruit which the Lord fed his people with till corn and cattle increased"; and another pumpkin-lover referred to "the times wherein old Pompion was a saint." One colonial poet gives the golden vegetable this tribute:—
"We have pumpkins at morning and pumpkins at noon,
If it were not for pumpkins we should be undone."
I am very sure were I living on dried corn and scant shell-fish, as the Pilgrims were forced to do, I should have turned with delight to "pompion-sause" as a change of diet. Stewed pumpkins and pumpkin bread were coarse ways of using the fruit for food. Pumpkin bread—made of half Indian meal—was not very pleasing in appearance. A traveller in 1704 called it an "awkward food." It is eaten in Connecticut to this day. The Indians dried pumpkins and strung them for winter use, and the colonists followed the Indian custom.
In Virginia pumpkins were equally plentiful and useful. Ralph Hamor, in his True Discourse, says they grew in such abundance that a hundred were often observed to spring from one seed. The Virginia Indians boiled beans, peas, corn, and pumpkins together, and the colonists liked the dish. In the trying times at "James-Citty," the plentiful pumpkins played a great part in providing food-supplies for the starving Virginians.
Squashes were also native vegetables. The name is Indian. To show the wonderful and varied way in which the English spelt Indian names let me tell you that Roger Williams called them askutasquashes; the Puritan minister Higginson, squantersquashes; the traveller Josselyn, squontorsquashes, and the historian Wood, isquoukersquashes.