Potatoes were known to New Englanders, but were rare and when referred to were probably sweet potatoes. It was a long time before they were much liked. A farmer at Hadley, Massachusetts, had what he thought a very large crop in 1763—it was eight bushels. It was believed by many persons that if a man ate them every day, he could not live seven years. In the spring all that were left on hand were carefully burned, for many believed that if cattle or horses ate these potatoes they would die. They were first called, when carried to England, Virginia potatoes; then they became much liked and grown in Ireland; then the Irish settlers in New Hampshire brought them back to this continent, and now they are called, very senselessly, Irish potatoes. Many persons fancied the balls were what should be eaten, and said they "did not much desire them." A fashionable way of cooking them was with butter, sugar, and grape-juice; this was mixed with dates, lemons, and mace; seasoned with cinnamon, nutmeg, and pepper; then covered with a frosting of sugar—and you had to hunt well to find the potato among all these other things.
In the Carolinas the change in English diet was effected by the sweet potato. This root was cooked in various ways: it was roasted in the ashes, boiled, made into puddings, used as a substitute for bread, made into pancakes which a foreigner said tasted as though composed of sweet almonds; and in every way it was liked and was so plentiful that even the slaves fed upon it.
Beans were abundant, and were baked by the Indians in earthen pots just as we bake them to-day. The settlers planted peas, parsnips, turnips, and carrots, which grew and thrived. Huckleberries, blackberries, strawberries, and grapes grew wild. Apple-trees were planted at once, and grew well in New England and the Middle states. Twenty years after the Roman Catholic settlement of Maryland the fruitful orchards were conspicuously flourishing.
Johnson, writing in 1634, said that all then in New England could have apple, pear, and quince tarts instead of pumpkin-pies. They made apple-slump, apple-mose, apple-crowdy, apple-tarts, mess apple-pies, and puff apple-pies. The Swedish parson, Dr. Acrelius, writing home in 1758 an account of the settlement of Delaware, said:—
"Apple-pie is used through the whole year, and when fresh apples are no longer to be had, dried ones are used. It is the evening meal of children. House-pie, in country places, is made of apples neither peeled nor freed from their cores, and its crust is not broken if a wagon wheel goes over it."
The making of a portion of the autumn's crop of apples into dried apples, apple-sauce, and apple-butter for winter was preceded in many country homes by an apple-paring. The cheerful kitchen of a farmhouse was set with an array of empty pans, tubs, and baskets; of sharp knives and heaped-up barrels of apples. A circle of laughing faces completed the scene, and the barrels of apples were quickly emptied by the many skilful hands. The apples intended for drying were strung on linen thread and hung on the kitchen and attic rafters. The following day the stout crane in the open fireplace was hung with brass kettles which were filled with the pared apples, sweet and sour in proper proportions, the sour at the bottom since they required more time to cook. If quinces could be had, they were added to give flavor, and molasses, or boiled-down pungent "apple-molasses," was added for sweetening. As there was danger that the sauce would burn over the roaring logs, many housewives placed clean straw at the bottom of the kettle to keep the apples from the fiercest heat. Days were spent in preparing the winter's stock of apple-sauce, but when done and placed in barrels in the cellar, it was always ready for use, and when slightly frozen was a keen relish. Apple-butter was made of the pared apples boiled down with cider.
Wheat did not at first ripen well, so white bread was for a time rarely eaten. Rye grew better, so bread made of "rye-an'-injun," which was half rye-meal, half corn-meal, was used instead. Bake-shops were so many in number in all the towns that it is evident that housewives in towns and villages did not make bread in every home as to-day, but bought it at the baker's.
At the time when America was settled, no European peoples drank water as we do to-day, for a constant beverage. The English drank ale, the Dutch beer, the French and Spanish light wines, for every-day use. Hence it seemed to the colonists a great trial and even a very dangerous experiment to drink water in the New World. They were forced to do it, however, in many cases; and to their surprise found that it agreed with them very well, and that their health improved. Governor Winthrop of Massachusetts, who was a most sensible and thoughtful man, soon had water used as a constant drink by all in his household.
As cows increased in number and were cared for, milk of course was added to the every-day fare. Rev. Mr. Higginson wrote in 1630 that milk cost in Salem but a penny a quart; while another minister, John Cotton, said that milk and ministers were the only things cheap in New England. At that time milk cost but a penny and a quarter a quart in old England.
Milk became a very important part of the food of families in the eighteenth century. In 1728 a discussion took place in the Boston newspapers as to the expense of keeping a family "of middling figure." These writers all named only bread and milk for breakfast and supper. Ten years later a minister, calculating the expenses of his family, set down bread and milk for both breakfast and supper. Milk and hasty pudding, milk and stewed pumpkin, milk and baked apples, milk and berries, were variations. In winter, when milk was scarce, sweetened cider diluted with water was used instead. Sometimes bread was soaked with this mixture. It is said that children were usually very fond of it.