In Ireland itself we see a people that has now been given some first opportunities of self-dependence and discipline under the new conditions of land ownership and of county government. We see too the breaking up of the old solid Unionist phalanx, the dying down of ancient fears, the decaying of old habits of dependence on military help from England, and a promise of revival of the large statesmanship that adorned the days of Kildare and of Grattan. It is singular to reflect that on the side of foreign domination, through seven hundred years of invasion and occupation, not a single man, Norman or English, warrior or statesman, has stood out as a hero to leave his name, even in England, on the lips or in the hearts of men. The people who were defending their homes and liberties had their heroes, men of every creed and of every blood, Gaelic, Norman, English, Anglican, Catholic, and Presbyterian. Against the stormy back-ground of those prodigious conflicts, those immeasurable sorrows, those thousand sites consecrated by great deeds, lofty figures emerge whom the people have exalted with the poetry of their souls, and crowned with love and gratitude—the first martyr for Ireland of "the foreigners" Earl Thomas of Desmond, the soul of another Desmond wailing in the Atlantic winds, Kildare riding from his tomb on the horse with the silver shoes, Bishop Bedell, Owen Roe and Hugh O'Neill, Red Hugh O'Donnell, Sarsfield, Lord Edward Fitzgerald, Robert Emmett, O'Connell, Davis, Parnell—men of peace and men of war, but all lovers of a free nation.
In memory of the long, the hospitable roll of their patriots, in memory of their long fidelities, in memory of their national faith, and of their story of honour and of suffering, the people of Ireland once more claim a government of their own in their native land, that shall bind together the whole nation of all that live on Irish soil, and create for all a common obligation and a common prosperity. An Irish nation of a double race will not fear to look back on Irish history. The tradition of that soil, so steeped in human passion, in joy and sorrow, still rises from the earth. It lives in the hearts of men who see in Ireland a ground made sacred by the rare intensity of human life over every inch of it, one of the richest possessions that has ever been bequeathed by the people of any land whatever to the successors and inheritors of their name. The tradition of national life created by the Irish has ever been a link of fellowship between classes, races, and religions. The natural union approaches of the Irish Nation—the union of all her children that are born under the breadth of her skies, fed by the fatness of her fields, and nourished by the civilisation of her dead.
SOME IRISH WRITERS ON IRISH HISTORY[ToC]
Joyce, P.W.—Social History of Ancient Ireland. 2 vols. 1903. This book gives a general survey of the old Irish civilisation, pagan and Christian, apart from political history.
Ferguson, Sir Samuel.—Hibernian Nights' Entertainments. 1906. These small volumes of stories are interesting as the effort of Sir S. Ferguson to give to the youth of his time an impression of the heroic character of their history.
Green, A.S.—The Making of Ireland and its Undoing (1200-1600). 1909. An attempt is here made to bring together evidence, some of it unused before, of the activity of commerce and manufactures, and of learning, that prevailed in mediaeval Ireland, until the destruction of the Tudor wars.
Mitchell, John.—Life and Times of Aodh O'Neill. 1868. A small book which gives a vivid picture of a great Irish hero, and of the later Elizabethan wars.