In returning here to the subject of Mr. Sterling’s poem I have no intention of expounding and explaining it to persons who know nothing of poetry and are inaccessible to instruction. Those who, in the amusing controversy which I unwittingly set raging round Mr. Sterling’s name, have spoken for them are in equal mental darkness and somewhat thicker moral, as it is my humble hope to show.

When the cause to be served is ignorance, the means of service is invariably misrepresentation. The champion of offended Dulness falsifies in statement and cheats in argument, for he serves a client without a conscience. A knowledge of right and wrong is not acquired to-day, as in the time of Adam and Eve, by eating an apple; and it is attained by only the highest intelligences.

But before undertaking the task of pointing out the moral unworth of my honorable opponents, it seems worth while to explain that the proponent of the controversy has had the misfortune to misunderstand the question at issue. He has repeatedly fallen into the error of affirming, with all the emphasis of shouting capitals, that “Ambrose Bierce says it [“A Wine of Wizardry”] is the greatest poem ever written in America,” and at least once has declared that I pronounced it “the only great poem ever written in America.” If the dispute had been prolonged I shudder to think that his disobedient understanding might have misled him to say that I swore it was the only great poem ever written, in all the world.

To those who know me it is hardly needful, I hope, to explain that I said none of the words so generously put into my mouth, for it is obvious that I have not seen, and could not have seen, all the poems that have been written in America. To have pronounced such a judgment without all the evidence would have been to resemble my opponents—which God forbid! In point of fact, I do not consider the poem the greatest ever written in America; Mr. Sterling himself, for example, has written a greater. Exposed to so hardy and impenitent misrepresentation I feel a need of the consolations of religion: I should like positively to know where my critics are going to when they die. From my present faltering faith in their future I derive an imperfect comfort.

Naturally, not all protagonists of the commonplace who have uttered their minds about this matter are entitled to notice. The Baseball Reporter who, says Mr. Brisbane, “like Mr. Sterling, is a poet,” the Sweet Singer of Slang, the Simian Lexicographer of Misinformation, and the Queen of Platitudinaria who has renounced the sin-and-sugar of youth for the milk-and-morality of age must try to forgive me if I leave them grinning through their respective horse-collars to a not unkind inattention.

But Deacon Harvey is a person of note and consequence. On a question of poetry, I am told, he controls nearly the entire Methodist vote. Moreover, he has a notable knack at mastery of the English language, which he handles with no small part of the ease and grace that may have distinguished the impenitent thief carrying his cross up the slope of Calvary. Let the following noble sentences attest the quality of his performance when he is at his best:

A natural hesitation to undertake analysis of the unanalyzable, criticism of the uncriticizable, or, if we may go so far, mention of the unmentionable, yields to your own shrewd forging of the links of circumstance into a chain of duty. That the greatest poem ever written on this hemisphere, having forced its way out of a comfortable lodgment in the brain of an unknown author, should be discovered and heralded by a connoisseur whose pre-eminence is yet to be established, is perhaps in itself not surprising, and yet we must admit that the mere rarity of such a happening would ordinarily preclude the necessity, which otherwise might exist, of searching inquiry as to the attributed transcendentalism of merit.

Surely a man who habitually writes such prose as that must be a good judge of poetry or he would not be a good judge of anything in literature. And what does this Prince Paramount of grace and clarity find to condemn in poor Mr. Sterling’s poem? Listen with at least one ear each:

We are willing to admit at the outset that in the whole range of American, or, for that matter, English, poetry there is no example of a poem crowded with such startling imagery, ambitiously marshaled in lines of such lurid impressiveness, all of which at once arrest attention and would bewilder the esthetic sensibility of a Titan. The poem is made up of an unbroken series of sententious and striking passages, any one of which would have distinguished a whole canto of Dante or Keats, neither of whom would have ventured within that limit to use more than one—such was their niggardly economy.

Here is something “rich and strange” in criticism. Heretofore it has been thought that “wealth of imagery” was about the highest quality that poetry could have, but it seems not; that somewhat tiresome phrase is to be used henceforth to signify condemnation. Of the poem that we wish to commend we must say that it has an admirable poverty of imagination. Deacon Harvey’s notion that poets like Dante and Keats deliberately refrained from using more than one “sententious and striking passage” to the canto “goes neare to be fonny.” They used as many as occurred to them; no poet uses fewer than he can. If he has only one to a canto, that is not economy; it is indigence.