“With regard to Manila,” he said, “I am told that Dewey’s famous command, ‘You may fire when you are ready, Gridley,’ was not accurately reported. According to my informant, the Spanish ships were ingeniously wound with ropes to keep them from falling apart. What Dewey actually said was this: ‘When you are ready, Gridley, you may fire at those ropes.’ Anybody can cut a rope with a cannon if not molested. At Santiago, the Spanish Admiral was ordered not to give battle, but to escape, and ships cannot run away and fight at the same time.

“Sir, two naval victories in which the victors lost one man killed do not supply a reasonable presumption of invincibility. Manila and Santiago were slaughters, not battles. They are without value.”

The reporter said he thought that they were not altogether worthless as “horrors of war,” and visibly shuddered. The superior intelligence flamed and thundered!

“That is all nonsense about ‘the horrors of war,’ in so far as the detestable phrase implies that they are worse than those of peace; they are more striking and impressive, that is all. As to the loss of life, I submit that civilians mostly die some time, and are mourned, too, quite as feelingly as soldiers; and the kind of death that is inflicted by war-weapons is distinctly less objectionable than that resulting from disease. Wars are expensive, doubtless, but somebody gets the money; it is not thrown into the sea. In point of fact, modern nations are never so prosperous as in the years immediately succeeding a great war. I favor anything that will quicken our minds, elevate our sentiments and stop our secreting selfishness, as, according to that eminent naturalist, the late William Shakspeare, toads get venom by sleeping under cold stones. A quarter-century of peace will make a nation of block-heads and scoundrels. Patriotism is a vice, but it is a larger vice, and a nobler, than the million petty ones which it promotes in peace to swallow up in war. In the thunder of guns it becomes respectable. I favor war, famine, pestilence—anything that will stop the people from cheating and confine that practice to contractors and statesmen.

“To return to Russia—”

“Which,” said the reporter, sotto voce, “many Russians abroad do not care to do.”

“You said, I think, that she does not seem to be much of a power on either sea or land. She was a power in the time of the first Napoleon. She held out a long time at Sevastopol against the English, the French, the Turks and the Sardinians. She defeated the Turks at Shipka Pass and Plevna, and the Turks are the best soldiers in Europe. True, in the war with Japan, she lost every battle. That was to be expected, for she was all unready and her armies were outnumbered two to one from the beginning. No one outside Russia, and few inside, has ever come within a quarter million of a correct estimate of the Japanese strength. There were not fewer than seven hundred thousand of these cantankerous little devils in front of Gunshu Pass.”

“Then they are—in a military sense—‘cantankerous,’” said the reporter. “That is about the same as saying that they are good soldiers, is it not?”

“Oh, they fight well enough. Why shouldn’t they? They have something to fight for; the pride of an honorable history; a government that does not rob them; a civilization that is to them new and fascinating, reared, as the superstructure of a glittering temple, upon an elder one, whose stones were hewn and laid and wrought into beauty by their forefathers, while ours were chasing one another through marshes with flint spears. Best of all, they had a sovereign whom they adore as a deity and love with a passionate personal attachment. What can you do against such a people as that?—a people in whom patriotism is a religion—a nation of poets, artists and philosophers, like the ancient Greeks; of statesmen and warriors, like those of early Rome?”

“If the Japanese are all that you think them,” said the reporter, “how do you justify your pro-Russian sympathies?”