The example set in New York was zealously followed in Philadelphia. "Some arrangement, it appears, existed between the mob and the white inhabitants, as the dwelling houses of the latter, contiguous to the residences of the blacks, were illuminated and left undisturbed, while the huts of the negroes were singled out with unerring certainty. The furniture found in these houses was generally broken up and destroyed—beds ripped open and their contents scattered in the streets.... The number of houses assailed was not less than twenty. In one house there was a corpse, which was thrown from the coffin, and in another a dead infant was taken out of the bed, and cast on the floor, the mother being at the same time barbarously treated."—Philadelphia Gazette.
"No case is reported of an attack having been invited or provoked by the residents of the dwellings assailed or destroyed. The extent of the depredations committed on the three evenings of riot and outrage can only be judged of by the number of houses damaged or destroyed. So far as ascertained, this amounts to FORTY-FIVE. One of the houses assaulted was occupied by an unfortunate cripple—who, unable to fly from the fury of the mob, was so beaten by some of the ruffians, that he has since died in consequence of the bruises and wounds inflicted.... For the last two days the Jersey steam boats have been loaded with numbers of the colored population, who, fearful their lives were not safe in this, determined to seek refuge in another State. On the Jersey side, tents were erected, and the negroes have taken up a temporary residence, until a prospect shall be offered for their perpetual location in some place of security and liberty."—National Gazette.
The facts we have now exhibited, abundantly prove the extreme cruelty and sinfulness of that prejudice against color which we are impiously told is an ORDINATION OF PROVIDENCE. Colonizationists, assuming the prejudice to be natural and invincible, propose to remove its victims beyond its influence. Abolitionists, on the contrary, remembering with the Psalmist, that "It is HE that hath made us, and not we ourselves," believe that the benevolent Father of us all requires us to treat with justice and kindness every portion of the human family, notwithstanding any particular organization he has been pleased to impress upon them. Instead, therefore, of gratifying and fostering this prejudice, by continually banishing from our country those against whom it is directed, Abolitionists are anxious to destroy the prejudice itself; feeling, to use the language of another, that—"It is time to recognize in the humblest portions of society, partakers of our nature with all its high prerogatives and awful destinies—time to remember that our distinctions are exterior and evanescent, our resemblance real and permanent—that all is transient but what is moral and spiritual—that the only graces we can carry with us into another world, are graces of divine implantation, and that amid the rude incrustations of poverty and ignorance there lurks an imperishable jewel—a SOUL, susceptible of the highest spiritual beauty, destined, perhaps, to adorn the celestial abodes, and to shine for ever in the mediatorial diadem of the Son of God—Take heed that ye despise not one of these little ones."
No. 13.
THE ANTI-SLAVERY EXAMINER.
CAN ABOLITIONISTS VOTE OR TAKE OFFICE UNDER
THE UNITED STATES CONSTITUTION?
"The preservation, propagation, and perpetuation of slavery is the vital and animating spirit of the National Government."
NEW YORK:
AMERICAN ANTI-SLAVERY SOCIETY,
142 NASSAU STREET