1815.
INTRODUCTION.
The American Anti-Slavery Society, at its Annual Meeting in May, 1844, adopted the following Resolution:
Resolved, That secession from the present United States government is the duty of every abolitionist; since no one can take office, or throw a vote for another to hold office, under the United States Constitution, without violating his anti-slavery principles, and rendering himself an abettor of the slaveholder in his sin.
The passage of this Resolution has caused two charges to be brought against the Society: First, that it is a no-government body, and that the whole doctrine of non-resistance is endorsed by this vote:—and secondly, that the Society transcended its proper sphere and constitutional powers by taking such a step.
The logic which infers that because a man thinks the Federal Government bad, he must necessarily think all government so, has at least, the merit and the charm of novelty. There is a spice of arrogance just perceptible, in the conclusion that the Constitution of these United States is so perfect, that one who dislikes it could never be satisfied with any form of government whatever!
Were O'Connell and his fellow Catholics non-resistants, because for two hundred years they submitted to exclusion from the House of Lords and the House of Commons, rather than qualify themselves for a seat by an oath abjuring the Pope? Were the non-juring Bishops of England non-resistants, when they went down to the grave without taking their seats in the House of Lords, rather than take an oath denying the Stuarts and to support the House of Hanover? Both might have purchased power at the price of one annual falsehood. There are some in this country who do not seem to think that price at all unreasonable. It were a rare compliment indeed to the non-resistants, if every exhibition of rigid principle on the part of an individual is to make the world suspect him of leaning towards their faith.
The Society is not opposed to government, but only to this Government based upon and acting for slavery.
With regard to the second charge, of exceeding its proper limits and trespassing on the rights of the minority, it is enough to say, that the object of the American Anti-Slavery Society is the "entire abolition of slavery in the United States." Of course it is its duty to find out all the sources of pro-slavery influence in the land. It is its right, it is its duty to try every institution in the land, no matter how venerable, or sacred, by the touchstone of anti-slavery principle; and if it finds any one false, to proclaim that fact to the world, with more or less of energy, according to its importance in society. It has tried the Constitution, and pronounced it unsound.
No member's conscience need be injured—The qualification for membership remains the same, "the belief that slave-holding is a heinous crime"—No new test has been set up—But the majority of the Society, for the time being, faithful to its duty of trying every institution by the light of the present day—of uttering its opinion on every passing event that touches the slave's welfare, has seen it to be duty to sound forth its warning,