"For this reason I earnestly desired you to send for her; when she also came and the guests were assembled, they all became thoroughly intoxicated and senseless by drinking largely of wine; you also got drunk along with them, and lay like a corpse. I ordered a Kilmakini [185] to cut off both their heads with a sword; she instantly drew her sword and cut off both their heads, and dyed their bodies with their blood. The cause of my anger towards thee was this, that I had given thee permission for the entertainment, but not to become an associate in wine-drinking, with people thou hadst only known for a few days. Assuredly this folly on thy part was anything but pleasing to me; for when you drank till you became senseless, then what hopes of aid from you remained? But the claims of thy services so cling around my neck, that, notwithstanding such conduct, I forgive thee. And now, behold, I have related to thee all my adventures from the beginning to the end; do you yet desire in your heart any other [explanations]? In the same manner that I have, in compliance with your wishes, granted all you requested, do you also in like manner perform what I desire; my advice on this occasion is, that it is no longer proper either for you or me to remain in this city. Henceforward you are master."
O devoted to God! [186] the princess having spoken thus far, remained silent. I, who with heart and soul considered her wishes paramount to everything, and was entangled in the net of her affections, replied, "whatever you advise, that is best, and I will without hesitation carry the same into effect." When the princess found me obedient, and her servant, she ordered two swift and high-mettled horses (which might vie with the wind in speed), to be brought from the royal stables, and kept in readiness. I went and picked out just such beautiful and high spirited horses as she required, and had them saddled and brought [to our house]. When a few hours of the night remained, the princess put on men's clothes, and arming herself with the five weapons, [187] mounted on one of the horses; I got on the other, completely armed, and we set out in the same direction.
When night was over, and the dawn began to appear, we arrived on the banks of a certain lake; alighting from our horses, we washed our hands and faces; having breakfasted in great haste, we mounted again and set off. Now and then the princess spoke, and said, "I have for your sake left fame, honour, wealth, country and parents all behind me; now, may it not so happen, that you also should behave to me like that faithless savage." Sometimes I talked of different matters to beguile the journey, and sometimes replied to her questions and doubts, saying "O princess, all men are not alike; there must have been some defect in that base villain's parentage, that by him such a deed was done; but I have sacrificed my wealth and devoted my life to you, and you have dignified me in every way. I am now your slave without purchase, and if you should make shoes of my skin and wear them, I will not complain." Such conversation passed between us, and day and night to travel onward was our business. If through fatigue we sometimes dismounted somewhere, we then used to hunt down the beasts and birds of the woods, and having lawfully slain them, and applied salt from the salt-cellar, and having struck fire with steel [188] (from a flint), we used to broil and eat them. The horses we let loose [to graze], and they generally found sufficient to satisfy their hunger from the grass and leaves.
One day we reached a large even plain, where there was no trace of any habitation, and where no human face could be seen; even in this [solitary and dreary scene], owing to the princess's company, the day appeared festive and the nights joyful. Proceeding on our journey, we came suddenly to a large river, the sight of which would appal the firmest heart. [189] As we stood on its banks, as far as the eye could reach, nothing was to be seen but water; no means of crossing was to be found. O God [cried I], how shall we pass this sea! we stood reflecting on this sad obstacle for a few moments, when the thought came into my mind to leave the princess there, and to go in search of a boat; and that until I could find some means to pass over, the princess would have time to rest. Having formed this plan, I said, "O princess, if you will allow me, I will go and look out for a ferry or ford." She replied, "I am greatly tired, and likewise hungry and thirsty; I will rest here a little, whilst thou findest out some means to pass over [the river]."
On that spot was a large pipal [190] tree, forming a canopy [of such extent], that if a thousand horsemen sheltered themselves under its wide-spread branches, they would be protected from the sun and rain. Leaving there the princess, I set out, and was looking all around to find somewhere or other on the ground, or the river, some trace of a human being. I searched much, but found the same nowhere. At last, I returned hopeless, but did not find the princess under the tree; how can I describe the state of my mind at that moment! my senses forsook me, and I became quite distracted. Sometimes I mounted the tree, and looked for her in every individual leaf and branch; sometimes, letting go my hold, I fell on the ground, and went round the roots of the tree as one who performs the tasadduk [191]. Sometimes I wept and shrieked at my miserable condition; now I ran from west to east, then from north to south. In short, I searched everywhere, [192] but could not find any trace of the rare jewel [I had lost]; when, at last, I found I could do nothing, then weeping and throwing dust over my head, I looked for her everywhere.
This idea came into my mind, that perhaps some of the jinns had carried her away, and had inflicted on me this wound; or else that some one had followed her from her country, and finding her alone, had persuaded her to return to Damascus. Distracted with these fancies, I threw off and cast away my clothes, and becoming a naked fakir, I wandered about in the kingdom of Syria from morn until eve, and at night lay down to rest in any place [I could find]. I wandered over the whole region, but could find no trace of my princess, nor hear any thing of her from any one, nor could I ascertain the cause of her disappearance. Then this idea came into my mind, that since I could find no trace of that beloved one, even life itself was a weariness. I perceived a mountain in some wilderness; I ascended it, and formed the design of throwing myself headlong [from its summit], that I might end my wretched existence in a moment, by dashing my head to pieces against the stones, then would my soul be freed from a state of affliction.
Having formed this resolution within myself, I was on the point of precipitating myself [from the mountain], and had even lifted up my foot, when some one laid hold of my arm. In the meanwhile, I regained my senses, and looking round, I saw a horseman clothed in green, with a veil thrown over his face, who said to me, "Why dost thou attempt to destroy thy life; it is impious to despair of God's mercy; whilst there is breath, so long there is hope. Three Darweshes will meet thee a few days hence, in the empire of Rum, who are equally afflicted with thyself, entangled in the same difficulties, and who have met with adventures similar to thine; the name of the king of that country is Azad Bakht; he is also in great trouble; when he meets you and the other three Darweshes, then the wishes and desires of the heart of each of you will be completely fulfilled."
I instantly laid hold of the stirrup [of this guardian angel,] and kissed it, and exclaimed, "O messenger of God, the few words you have pronounced have consoled my afflicted heart; but tell me, for God's sake, who you are, and what is your name." He replied, "My name is Murtaza 'Ali, [193] and my office is this, that to whomsoever there occurs a danger or difficulty, I am at hand to afford relief." Having said this much, he vanished from my sight. In short, having set my heart at ease from the happy tidings I received from my spiritual guide [Murtaza 'Ali], "the remover of difficulties," I formed the design of [proceeding to] Constantinople. On the road I suffered all those misfortunes which were decreed me by fate; with the hopes of meeting the princess. Through the assistance of God, I am come here, and by good fortune I have become honoured by your presence. The promised meeting has taken place between us, and we have enjoyed each other's society and conversation; now it only remains for us to be known to, and acquainted with, the king Azad Bakht.
Assuredly after this, we five shall attain the desires of our hearts. Do you also beseech the blessings of God, and say amen. O ye holy guides! such have been the adventures which have befallen this bewildered wanderer, which have been faithfully related in your presence; now let us look forward [to the time] when my trouble and sorrows will be changed into joy and gladness by the recovery of the princess. Azad Bakht, concealed in silence in his corner, having heard with attention the story of the first Darwesh, was greatly pleased; then he betook himself to listen to the adventures of the next Darwesh.