“Jacques Tournebroche, all that remains for me to tell will astonish you still more. To my regret I let the pretty girl go, but curiosity tempted me to follow her. I went down the stairs after her, saw her cross the lobby, go out by a little door opening on the fields in the direction where the park extends farthest, and run up the lane. I followed swiftly. I was quite sure that she would not go far, dressed as a pierrot and wearing a night-cap. She took the path wherein the mandrakes dwell. My curiosity doubled, and I followed her up to Mosaïde’s lodge. At this moment the hideous Jew appeared at a window in his dressing-gown and monstrous headgear, like one of those figures who show themselves at the stroke of noon, outside those old clocks more Gothic and more ridiculous than the churches wherein they are kept, for the enjoyment of the yokels and the profit of the beadle.
“He discovered me, hidden as I was behind the foliage, at the very moment when that pretty girl, fleet as Galatea, slipped into the lodge. It looked as if I had followed her up in the manner, way and habit of those satyrs of which we have spoken of late when conferring on the finest passages of Ovid. My dress could but add to such resemblance—did I tell you, my boy, that I wore only a shirt? Seeing me, Mosaide’s eyes vomited fire. Out of his dirty yellow greatcoat he drew a neat little stiletto and shook it through the window with an arm in no way weighed down by age. He roared bilingual curses on me. Yes, Tournebroche, my grammatical knowledge authorises me to say that his curses were bilingual, that Spanish, or rather Portuguese, was mixed in them with Hebrew. I went into a rage at not being able to catch their exact sense, as I do not know these languages, although I can recognise them by certain sounds which are frequent when they are spoken. It is very possible that he accused me of wanting to corrupt that girl, whom I believe to be his niece Jahel, whom, as you will remember, M. d’Asterac has repeatedly mentioned to us. As such his invectives were rather flattering to me, as I have become, my boy, by the progress of age and the fatigues of an agitated life, so that I cannot aspire any longer to the love of juvenile maidens. Alas! should I become a bishop that is a dish of which I shall never taste. I am sorry for it. But it is no good to be closely attached to the perishable things of this world, and we are compelled to leave what leaves us. Accordingly Mosaïde, brandishing his stiletto, squalled out his hoarse sounds mingled with sharp yelpings in such a manner that I felt insulted, as well as vituperated, in a chant or song. And without flattering myself, my dear boy, I can say that I have been treated as a rake and a seducer in a tune solemn and ceremonious. When yonder Mosaide brought his imprecations to an end, I endeavoured to let him have my reply in two languages also. I replied in a mixture of Latin and French that he was a manslayer and a sacrilegist, who murdered tiny babes and stabbed sacred hosts. The fresh morning wind blowing between my naked legs reminded me that I wore a shirt only. I felt somewhat embarrassed, because it is evident, my boy, that a man without breeches is in a state highly inconvenient to speak of sacred truth, to confound error and to prevent crime. Withal I gave him a prodigious sketch of his outrages, and I threatened him with the terrors of justice both human and divine.”
“What do you say, my good master?” I nearly screamed, “yonder Mosaïde, who has such a pretty niece, kills newborn babes and stabs hosts?”
“I don’t know anything about him,” M. Jérôme Coignard replied, “and besides cannot know it. But those crimes are his, they are of his race, and I can charge him with them without slandering him. I place on that miscreant’s back a long array of flagitious ancestors. You cannot have remained ignorant of all that is said of the Jews and of their abominable rites. You may see in an ancient cosmography of Munster in Westphalia a drawing representing some Jews mutilating a child; they are recognisable by the wheel or round of cloth they wear on their clothes in sign of infamy. For all that I do not believe these misdeeds to be of their daily and domestic use. I also doubt that the majority of Israelites are inclined to outrage the holy wafers. To accuse them of doing so would be to believe that they are as deeply convinced of the divinity of our Lord Jesus Christ as we are ourselves. Sacrilege without faith is unbelievable, and the Jew who stabbed a host rendered by that very deed a sincere homage to the truth of transubstantiation. These are fables, my boy, to be left to the ignorant and, if I throw them in the face of that horrible Mosaïde, I do it less by the counsels of sound criticism than by the impressive suggestions of resentment and anger.”
“Oh! sir,” I said, “you might have contented yourself with reproaching him for the murder of the Portuguese he killed in the frenzy of his jealousy; that certainly was a murder.”
“What!” broke out my good master. “Mosaïde has killed a Christian? He is dangerous, my dear Tournebroche. You’ll have to come to the same conclusion that I have arrived at myself about this adventure. It is quite certain that his niece is the mistress of M. d’Asterac, whose room she doubtless had just left when I met her on the stairs.
“I am too religious a man not to be sorry that so amiable a person comes of the Jewish race, who crucified Jesus Christ. Alas! do not doubt, my dear boy, that villain Mordecai is the uncle of an Esther who does not need to macerate six months in myrrh to become worthy of the bed of a king. That old spagyric raven is not the man fit for such a beauty, and I am rather inclined to take an interest in her myself.
“Mosaïde will have to hide her very secretly and carefully; should she show herself once only at the promenade or the theatre, she would have all the world at her feet on the following morning. Don’t you wish to see her, Tournebroche?”
I replied that I wished it very much. And then both of us drove deeper in our Greek.