CHAPTER XIX

Our last Dinner at M. d’Asterac’s Table—Conversation of M. Jerome Coignard and M. d’Asterac—A Message from Home—Catherine in the Spittel—We are wanted for Murder—Our Flight—Jahel causes me much Misery—Account of the Journey—The Abbe Coignard on Towns—Jahel’s Midnight Visit—We are followed—The Accident—M. Jerome Coignard is stabbed.

I took my accustomed place that day at the dining-table of the cabalist, oppressed by the idea that I sat down at it for the last time. Jahel’s treachery had saddened my soul. Alas! thought I, my most fervent wish had been to fly with her, a wish which looked like being granted, and was now fulfilled in a very cruel manner. Again and again I admired my beloved tutor’s wisdom who, on a day when I desired too vivaciously the success of some affair, answered with the following citation: “Et tributt eis petitionem eorum.” My sorrows and anxieties spoilt my appetite, and I partook sparingly of the dishes served. However, my dear tutor had preserved the unalterable gracefulness of his soul.

He abounded in amiable discourse, and one might have said that he was one of those sages which Telemachus shows us conversing in the shades of the Elysian Fields, and not a man pursued as a murderer and reduced to a roving and miserable life. M. d’Asterac, believing that I had passed the night at the cookshop, kindly inquired after my parents, and, as he could not abstract himself for a single moment from his visions, said:

“When I speak of that cook as being your father it is quite understood that I express myself in a worldly sense, and not according to nature. Nothing proves, my son, that you have not been begot by a Sylph. It is the very thing I prefer to believe, in so far as your spirit, still delicate, shall grow in strength and beauty.”

“Oh, sir! don’t speak like that,” replied my tutor, and smiled. “You oblige him to hide his spirit so as not to damage his mother’s good name. But if you knew her better you could not but think with me that she never had any intercourse with a Sylph; she is a good Christian who has never accomplished the work of the flesh with any other man than her husband, and who carries her virtue written distinctly on her features, very different from the mistress of that other cookshop, Madame Quonion, about whom they talked so much in Paris, as well as in the provinces, in the days of my youth. Have you never heard of her, sir? Her lover was M. Mariette, who later on became secretary to M. d’Angervilliers. He was a stout man, who left a jewel every time he visited his beloved; one day a Cross of Lorraine or a Holy Ghost; another day a watch or a chatelaine, or perhaps a handkerchief, a fan, a box. For her sake he rifled the jewellers and seamstresses of the fair of St Germain. He gave her so much that, finding his shop decorated like a shrine, the master-cook became suspicious that all that wealth could not have been honestly acquired. He watched her, and very soon surprised her with her lover. It must be said that the husband was but a jealous fellow. He flew into a temper, and gained nothing by it, but very much the reverse. For the amorous couple, plagued by his wrangling, swore to get rid of him. M. Mariette had no little influence. He got a lettre de cachet in the name of that unhappy Quonion. On a certain day the perfidious woman said to her husband:

“Take me, I beg of you, on Sunday next out to dinner somewhere in the country. I promise myself uncommon pleasure from such an excursion.”

She became caressing and pressing, and the husband, flattered, agreed to all her demands. On the Sunday, he got with her into a paltry hackney coach to go to Porcherons. But they had hardly got to Roule when a posse of constables placed in readiness by Marietta arrested him, and took him to Bicetre, from whence he was sent to the Mississippi, where he still remains. Someone composed a song which finished thus:

‘Un mari sage et commode
N’ouvre les yeux qu’a demi
Il vaut mieux etre a la mode,
Que de voir Mississippi.’

And such is, doubtless, the most solid lesson to be derived from the example given by Quonion the cook.