The country to the west of the upper part of the Cubango, which is also called the Okavango, is rich in timber and fine grasses, and game of every description known in South Central Africa; this region is known as Ombango, through which a road passes to the Cubango, and to the north is the land of the Ambuelas, where the tsetse-fly is very common; it is inhabited by the Kasaka and Ombango Bushmen. At the bend of the river, at 16 degrees 20 minutes South latitude, the country rises in ridges towards the north considerably, causing many rapids to be formed in the stream. Below, the country is more level, until my station is reached, where there is a hill on the right of the river, with many wherfs of Bushmen, the altitude being 3370 feet above sea-level, and on the opposite side of the river are many wherfs of the Ovampo, Karakeri, Kororo, Ojego, and others, each with their separate chiefs; the most important is the Ovakuenyami.

The river contains many varieties of fish, which the natives are very expert in catching from their canoes by spearing and setting traps, as also the hippopotami and crocodile.

The large station of the Ovokangari tribe of the Ovampo the chief or king Mpachi rules; and lower down is the Ovalmji tribe, ruled over by Queen Kapongo, and opposite a dry watercourse falls in; another, Omuramba Omapu, which passes through Ovambanquida country, under an Ovampo chief, and where the Kuka Bushmen live on the bank of the Omurambo and Sheshongo, and lower down come the Ovambanquedos tribe, to the west of the chief of the Ovarapo tribe, as also Chikonga, who lives on the banks, and above him the Ovampo chief Tjipangamore. To the east of the Ovokangari or Ovaquangari are various tribes, the Oyomboo and Bavickos at Libebe, who deal largely in ivory, feathers, skins, and slaves with the Portuguese traders. The Ovokangari cultivate the soil, grow corn, are good artificers, manufacture arms, picks, utensils of many kinds for their cooking, and ornaments for their women. They work in iron and copper, and sell many articles to the traders who visit them from the Portuguese settlement on the west coast, and are a superior race to those around them. North of Libebe the Amabomdi, Bakana, Makuka, and the Bavickos tribes reach as far north as the high table-land which divides the Chobe and the Quito rivers; therefore the waters of Cubango, Quito, and their tributaries have their outlet through the Chobe to the Zambese and the large swamp which is connected with the Mababe and Chobe by the Tamienkie and other streams. At the junction of the Quito and Cubango the Oshambio tribe of Ovampos live on a large island under a chief. Down the river is Debabe, and on many islands the Bakuka, Bamalleros, Bakaa, have large kraals, and on the north the Barico Bushmen. The river at Debabe is broad and navigable. Below that kraal at the bend is the cataract Nona and several rapids, and the stream continues down to Lake N’gami under the name of Tonga, receiving in its course several watercourses, under the names of Omaramba, Ovampo, Okayanka, Sheshonga, and others.

This extensive region in many parts along the watercourses is thickly populated, and game abounds, cotton is indigenous, and valuable products of various kinds. A great trade could be carried on if a proper system of communication were opened up through Walfish Bay, Lake N’gami, and down the broad and fine river Chobe to the English traders at all these places, and a great market found for British merchandise. The natives are well-disposed and quite alive to the advantages of trade; they are a well-made, strong people. I was told at Libebe that much further north there were a people of a yellowish-white colour, and also a savage tribe who are nomadic. I believe the former is a remnant of the white race that once occupied the country on the south side of the Lower Zambese who have left so many of their works behind them, and maybe a portion of this white race followed the river up and became mixed with the native tribes. There are also many scattered tribes living amongst these tribes between the Tonga river and Ovampoland, the Mesere, Kaikaibrio, Makololo, Papero, Ohiaongo, Majambi, and others. The Bakalahara Bushmen were once a powerful tribe, who it appears gave the name to this desert. The lion, leopard, panther, and wolves are met with daily. The leopard and panther are more to be feared than the lion when in the thick jungle after game, their form of attack is so cat-like in approaching their prey, taking advantage of every cover until the final spring is made. The many lagoons and swamps seem to be their favourite hunting-ground. In all the waters of these rivers fish abound, of many varieties. Crocodiles, hippopotami, iguanas, otters and snakes are plentiful everywhere along the streams. Unfortunately this region is very unhealthy. The sickly season lasts from September to May; the other months of the year it is very healthy. The malaria from the standing pools in the hot dry season causes fever, which is very difficult to get rid of.

Down the Tonga the natives build their huts in these island homes for safety; they are circular mud-huts with high thatched roofs; they are similar to those on the Upper Cubango, and they hunt the hippopotami. On the lower part of the Quito I shot one in the head, as he was poking his nose out of the water. The skin we use for several purposes, mostly for sjamboks. Large snakes seem to swarm in every part, particularly the python. In a small stream where I thought to be free from crocodiles, I took a daily bath during my stay at my station. On one occasion I was enjoying a swim at the foot of a small fall of beautiful clear water; hearing a great splashing behind me, I turned and saw an enormous snake passing me at great speed, lashing the water into my face, and a few seconds after he was lost in the tall reeds below. Expecting one or two more might follow, I was soon standing on the bank; but before I could dress, down came four others, large, and three small ones, and passed into the reeds below. The largest appeared to be twenty feet in length, and very large round the body; their skin was dark brown with dirty yellow marks. I knew them at once to be the python. A few days after I shot one that measured eighteen feet three inches in length, and three feet round the body, and three feet from the tail a large hook was fixed. I had a similar adventure some time before in Bechuanaland with one which measured sixteen feet two inches, and inside was a steinbok. At night they make a great noise.

Every kind of game is found here. Elephants may be seen in hundreds; four kinds of rhinoceros: the black boreli, with two horns of equal size; another black with one large and one small horn; a white with two; and another white with one long horn, which is the most rare; their native name is Chikooroo. I made a knobkerry out of the horn, which measured two feet eleven inches, from one I shot the previous year. Buffaloes, giraffe, blaawbok, elands, gnu, hartebeest, sassaybe, gemsbok, koodoos, pallah, and others; also wild boar which grow to a great size, wild dogs and a host of smaller animals. The ostrich may be seen on the plains in troops of hundreds; but as guns are now becoming more common with the natives, they will soon be thinned out. There are also many beautiful blue cranes, secretary-birds, mayhens, and legions of ducks, geese, and beautiful small birds; monkeys and baboons everywhere, mostly in the fine trees along the river-banks, and they are much hunted by the leopards and panthers.

On returning to my camp one evening I had a very narrow escape from one of the former; walking along under the trees on the shore of the Cubango, I saw immediately over my head one of these leopards on the branch of the tree that overhung the river, not twenty feet from me. It was the act of a moment; I up with my rifle and fired at his chest, when down he fell a few paces from me; he seemed to be in the act of springing upon me—another second and I should have been too late. This makes the fourth leopard I have shot in this part. On all occasions I had narrow escapes. In a country like this, where in every turn in the thick bush we meet with one or other of these animals, we have to keep a good look-out and make our rifles our constant companions.

Next week will be Christmas—the height of summer. Thermometer in the shade, under the trees, 107 degrees; but I do not think the heat so oppressive as it is down in the colony, for the simple reason that we have a dense bush, magnificent trees, and long grass that absorbs the heat of the sun’s rays and keeps the earth much cooler by being in shade. In the colony it is open; no trees, scanty grass, and an immense open rocky country, so that the stones become so hot that they destroy the boots. I have frequently made my tea by placing the kettle with water on a stone for half an hour; then put in the tea, let it stand a few minutes, and it is as strong and hot as can be wished.

Most of the natives have been very quiet, but some of the Ovampo have been very troublesome, which has shortened my stay in this part, more particularly amongst the wherfs of the Ovokangari. My Bakuka and Batuana guides were invaluable and took me through without loss. Being the rainy season, water was plentiful, but I had great difficulty in crossing many of the watercourses, impeded by thick belts of jungle, although extensive tracts of country are very beautiful and park-like, lovely clumps of trees were so grouped that art could not improve them. Travelling for days without meeting with any native, on several occasions I was closely beset by lions, which my guide stated were the man-eating lions. Almost daily, thunderstorms came up in the afternoon, many of them terrific in violence; the sunsets also are beyond description for brilliancy of colour. The early morning is generally cloudless; clouds seldom gather before mid-day in summer, but in the winter months they are not visible; this is the healthy season.