Archibald Douglas of Glenbervie (ob. 1570), who was ancestor of the Catholic Earl of Angus (flor. 1596). This Archibald of Glenbervie had a son, Archibald, named in his father’s testament, but otherwise unknown. [248] Rather senior to Gowrie at the University of Padua, and in the same faculty of law, was an Archibald Douglas. He may have been a kinsman of Sir Robert Douglas, himself of the Glenbervie family, and from him Sir Robert, while still in Scotland, may have heard of Gowrie’s device, left by him at Padua, and of his mot about in umbra and in facto. But, even if these two Douglases were not akin, or did not meet, still Keith, Lindsay, and Ker of Newbattle, all contemporaries of Gowrie at Padua, might bring home the report of Gowrie’s enigmatic device, and of his mot there-anent. Had the emblem been part of the regular arms of Ruthven, Sir Robert Douglas, and every Scot of quality, would have known all about it, and seen no mystery in it.
It will scarcely be denied that the assumption by Gowrie of the figure in his livery, pointing a sword at the crown, and exclaiming ‘For Thee Only,’ does suggest that wildly ambitious notions were in the young man’s mind. What other sense can the emblem bear? How can such ideas be explained?
In an anonymous and dateless MS. cited in ‘The Life of John Earl of Gowrie,’ by the Rev. John Scott of Perth (1818), it is alleged that Elizabeth, in April 1600, granted to Gowrie, then in London, the guard and honours appropriate to a Prince of Wales. The same Mr. Scott suggests a Royal pedigree for Gowrie. His mother, wife of William, first Earl, was Dorothea Stewart, described in a list of Scottish nobles (1592) as ‘sister of umquhile Lord Methven.’ Now Henry Stewart, Lord Methven (‘Lord Muffin,’ as Henry VIII used to call him), was the third husband of the sister of Henry VIII, Margaret Tudor, wife,
first of James IV, then of the Earl of Angus (by whom she had Margaret, Countess of Lennox, and grandmother of James VI), then of Lord Methven. Now if Margaret Tudor had issue by Henry Stewart, Lord Methven, and if that issue was Dorothea, mother of John, third Earl of Gowrie, or was Dorothea’s father or mother, that Earl was Elizabeth’s cousin. Now Burnet, touching on the Gowrie mystery, says that his own father had ‘taken great pains to inquire into that matter, and did always believe it was a real conspiracy. . . . Upon the King’s death, Gowrie stood next to the succession of the crown of England,’ namely, as descended from Margaret Tudor by Henry (Burnet says ‘Francis’!), Lord Methven. Margaret and Methven, says Burnet, had a son, ‘made Lord Methven by James V. In the patent he is called frater noster uterinus’—‘Our brother uterine.’ ‘He had only a daughter, who was mother or grandmother to the Earl of Gowrie, so that by this he might be glad to put the King out of the way, that so he might stand next to the succession of the crown of England.’ [249] If this were true, the meaning of Gowrie’s device would be flagrantly conspicuous. But where is that patent of James V? Burnet conceivably speaks of it on the information of his father, who ‘took great pains to inquire into the particulars of that matter,’ so that he could tell his son, ‘one thing which none of the historians have taken any notice of,’ namely, our Gowrie’s Tudor descent, and his claims (failing James and his issue) to the crown of England. Now Burnet’s father was almost a contemporary of the Gowrie affair. Of the preachers of that period, the King’s enemies, Burnet’s father knew Mr. Davidson (ob. 1603) and Mr. Robert Bruce, and had listened to their prophecies. ‘He told me,’ says Burnet, ‘of many of their predictions that he himself heard them throw out, which had no effect.’ Davidson was an old man in
1600; Bruce, for his disbelief in James’s account of the conspiracy, was suspended in that year, though he lived till 1631, and, doubtless, prophesied in select circles. Mr. Bruce long lay concealed in the house of Burnet’s great-grandmother, daughter of Sir John Arnot, a witness in the trial of Logan of Restalrig. Thus Burnet’s father had every means of knowing the belief of the contemporaries of Gowrie, and he may conceivably be Burnet’s source for the tale of Gowrie’s Tudor descent and Royal claims. They were almost or rather quite baseless, but they were current.
In fact, Dorothea Stewart, mother of Gowrie, was certainly a daughter of Henry Stewart, Lord Methven, and of Janet Stewart, of the House of Atholl. We find no trace of issue born to Margaret Tudor by her third husband, Lord Methven. Yet Gowrie’s emblem, adopted by him at Padua in 1597, and his device left in the Paduan dancing school, do distinctly point to some wild idea of his that some crown or other was ‘for him alone.’ At the trial of Gowrie’s father, in 1584, we find mention of his ‘challenginge that honor to be of his Hignes blud,’ but that must refer to the relationship of the Ruthvens and the King through the Angus branch of the Douglases. [250a]
This question as to the meaning of Gowrie’s emblem came rather early into the controversy. William Sanderson, in 1656, published Lives of Mary and of James VI; he says: ‘I have a manuscript which relates that, in Padua, the Earl of Gowrie, among other impressa (sic) in a fencing school, caused to be painted, for his devise, a hand and sword aiming at a crown.’ [250b] Mr. Scott, in 1818, replied that the device, with the Ruthven arms, ‘is engraven on a stone taken from Gowrie House in Perth, and preserved in the house of Freeland’ (a Ruthven house). ‘There is also, I have been told, a seal with the same
engraving upon it, which probably had been used by the Earls of Gowrie and by their predecessors, the Lords of Ruthven.’ [251a] But we know of no such seal among Gowrie or Ruthven seals, nor do we know the date of the engraving on stone cited by Mr. Scott. In his opinion the armed man and crown might be an addition granted by James III to William, first Lord Ruthven, in 1487–88. Ruthven took the part of the unhappy King, who was mysteriously slain near Bannockburn. Mr. Scott then guesses that this addition of 1488 implied that the armed man pointed his sword at the crown, and exclaimed Tibi Soli, meaning ‘For Thee, O James III alone, not for thy rebellious son,’ James IV. It may be so, but we have no evidence for the use of the emblem before 1597. Moreover, in Gowrie’s arms, in Workman’s MS., the sword is sheathed. Again, the emblem at Padua showed a ‘black-a-more,’ or negro, and Sir Robert Douglas could not but have recognised that the device was only part of the ancestral Ruthven arms, if that was the case. The ‘black-a-more’ was horrifying to Ottavio Baldi, as implying a dark intention.
Here we leave the additional and certainly curious mystery of Gowrie’s claims, as ‘shadowed’ in his chosen emblem. I know not if it be germane to the matter to add that after Bothwell, in 1593, had seized James, by the aid of our Gowrie’s mother and sister, he uttered a singular hint to Toby Matthew, Dean of Durham. He intruded himself on the horrified Dean, hot from his successful raid, described with much humour the kidnapping of the untrussed monarch, and let it be understood that he was under the protection of Elizabeth, that there was a secret candidate for James’s crown, and that he expected to be himself Lieutenant of the realm of Scotland. Bothwell was closely lié with Lady Gowrie (Dorothea Stewart), and our Gowrie presently joined him in a ‘band’ to serve Elizabeth and subdue James. [251b]