Here lies the body of the little maid
Erotion;
From her sixth winter’s snows her eager shade
Hath fleeted on!
Whoe’er thou be that after me shalt sway
My scanty farm,
To her slight shade the yearly offering pay,
So—safe from harm—
Shall thou and thine revere the kindly Lar,
And this alone
Be, through thy brief dominion, near or far,
A mournful stone!
Certainly he had a heart, this foul-mouthed Martial, who claimed for the study of his book no serious hours, but moments of mirth, when men are glad with wine, “in the reign of the Rose:” [{9}]
“Hæc hora est tua, cum furit Lyæus,
Cum regnat rosa, cum madent capilli;
Tunc mevel rigidi legant Catones.”
But enough of the poets of old; another day we may turn to Carew and Suckling, Praed and Locker, poets of our own speech, lighter lyrists of our own time. [{10}]
ON VERS DE SOCIÉTÉ
To Mr. Gifted Hopkins.
Dear Gifted,—If you will permit me to use your Christian, and prophetic, name—we improved the occasion lately with the writers of light verse in ancient times. We decided that the ancients were not great in verses of society, because they had, properly speaking, no society to write verses for. Women did not live in the Christian freedom and social equality with men, either in Greece or Rome—at least not “modest women,” as Mr. Harry Foker calls them in “Pendennis.” About the others there is plenty of pretty verse in the Anthology. What you need for verses of society is a period in which the social equality is recognized, and in which people are peaceable enough and comfortable enough to “play with light loves in the portal” of the Temple of Hymen, without any very definite intentions, on either part, of going inside and getting married.
Perhaps we should not expect vers de société from the Crusaders, who were not peaceable, and who were very earnest indeed, in love or war. But as soon as you get a Court, and Court life, in France, even though the times were warlike, then ladies are lauded in artful strains, and the lyre is struck leviore plectro. Charles d’Orleans, that captive and captivating prince, wrote thousands of rondeaux; even before his time a gallant company of gentlemen composed the Livre des Cent Ballades, one hundred ballades, practically unreadable by modern men. Then came Clément Marot, with his gay and rather empty fluency, and Ronsard, with his mythological compliments, his sonnets, decked with roses, and led like lambs to the altar of Helen or Cassandra. A few, here and there, of his pieces are lighter, more pleasant, and, in a quiet way, immortal, such as the verses to his “fair flower of Anjou,” a beauty of fifteen. So they ran on, in France, till Voiture’s time, and Sarrazin’s with his merry ballade of an elopement, and Corneille’s proud and graceful stanzas to Marquise de Gorla.
But verses in the English tongue are more worthy of our attention. Mr. Locker begins his collection of them, Lyra Elegantiarum (no longer a very rare book in England), as far back as Skelton’s age, and as Thomas Wyat’s, and Sidney’s; but those things, the lighter lyrics of that day, are rather songs than poems, and probably were all meant to be sung to the virginals by our musical ancestors.
“Drink to me only with thine eyes,” says the great Ben Jonson, or sings it rather. The words, that he versified out of the Greek prose of Philostratus, cannot be thought of without the tune. It is the same with Carew’s “He that loves a rosy cheek,” or with “Roses, their sharp spines being gone.” The lighter poetry of Carew’s day is all powdered with gold dust, like the court ladies’ hair, and is crowned and diapered with roses, and heavy with fabulous scents from the Arabian phoenix’s nest. Little Cupids flutter and twitter here and there among the boughs, as in that feast of Adonis which Ptolemy’s sister gave in Alexandria, or as in Eisen’s vignettes for Dorat’s Baisers: