[16] G. B. iii. 456, 457.
[17] Pausanias, ii. xxvii. 4.
[18] Sylvæ, iii. i. 55.
[19] Caligula, 35.
[20] G. B. iii. 457.
[21] G. B. i. 231.
[22] G. B. i. 231.
[23] Who, or what, can escape being a tree-spirit, if Zeus is one? Mr. Frazer thinks that the savage must regard all trees used in fire-making as sources of hidden fire. 'May not this,' he asks, 'have been the origin of the name "the Bright or Shining One" (Zeus, Jove [Dyaus]), by which the ancient Greeks and Italians designated their supreme God? It is, at least, highly significant that, amongst both Greeks and Italians, the oak should have been the tree of the supreme God....'—iii. 457. Zeus, like Num, and countless others, was also a sky god. The sky is bright and shining, an oak is the reverse. We do not think that a savage would call an oak or a match-box 'bright,' even if they do hold seeds of fire.
[24] G. B. iii. 449; Æn. vi. 203, et seq.
[25] See Professor Barrett's two works on 'the so-called Divining Rod,' in Proceedings of the Society for Psychical Research.