[26] G. B. iii. 454.
[27] G. B. iii. 236-237.
[28] c. 27.
[29] Mr. Frazer notices that Pliny derived 'Druid' from Greek drūs, oak. 'He did not know that the Celtic word for oak was the same, daur, and that therefore Druid, in the sense of priest of the oak, was genuine Celtic, not borrowed from the Greek.' With other authorities Mr. Frazer cites J. Rhys's Celtic Heathendom, p. 221 et seq. Principal Rhys informs me that he is inclined to think that 'Druid' is of the same origin as the Celtic word for oak. Mr. Stokes seems to think otherwise, and to interpret dru to be the equivalent to 'true,' and to make the word Druid mean 'soothsayer,' to which Principal Rhys sees phonetic objections. He himself sees the difficulty, in both theories, that they make the word 'Druid' Aryan, whereas the whole Druidical business may be non-Aryan and 'aboriginal,' Pictish, or whatever we like to call it.
[30] G. B. iii. 350.
[31] G. B. iii. 327.
[32] The story of mistletoe as the 'life-token' of the Hays of Errol (iii. 449) seems to rest on a scrap of recent verse, cut from a newspaper of unknown name and date. I suspect that it is from the pen (circ. 1822) of 'John Sobieski Stolberg Stuart,' alias John Hay Allan, author of other apocryphal rhymes on the Hays of Errol, and of their genealogy.
[33] G. B. iii. 1-59.
[34] G. B. ii. 59-67.
[35] G. B. iii. 450.