(3) That the ring, and the lamentations, were carried, by Paris, from Linlithgow to the neighbouring house of Haltoun, where Bothwell lay, on the night of April 23, the night before he bore Mary off to Dunbar, is not credible. Nothing indicates her receipt of token or contract of marriage at that date. The danger to Bothwell was infinitesimal. He was not neglecting Mary, he was close to her, and only waiting for daylight to carry her off. He wrote in reply, Paris says, and verbally promised to meet her, ‘on the road, at the bridge.’[378]

To a man who was thus doing his best to please her, a man whom she was to meet next day, Mary could not be writing long, affected complaints and lamentations. She would write, if at all, on details of the business on hand. No ring was carried by Paris, according to his own deposition.

Thus the contents of the Letter do not fit into any recorded or alleged juncture in Mary’s relations with Bothwell, after January 21, 1567, when Paris (whom the Letter mentions) first entered her service. Laing places the Letter last in the series, and supposes that the ring and letter were sent from Linlithgow, to Bothwell hard by (at Haltoun), the night before the ‘ravishment.’ But he does not make it plain that the contents of the Letter are really consistent with its supposed occasion.[379] When was Bothwell absent from Mary, cold, forgetful, and in danger, between the return from Glasgow, and the abduction? The Letter does not help the case of the prosecution.

We have exhausted the three conceivable alternatives as to the date, occasion, and circumstances of this Letter. Its contents fit none of these dates and occasions. Mr. Froude adds a fourth alternative. This Letter ‘was written just before the marriage’[380] when Bothwell (whose absence is complained of) was never out of Mary’s company.

There is not, in short, an obvious place for this Letter in the recorded circumstances of Mary’s history, though the lack of obviousness may arise from our ignorance of facts.


XVI

THE CASKET SONNETS

When the ‘Detection’ of Buchanan was first published, La Mothe Fénelon, French ambassador in England, writing to Charles IX., described the Sonnets as the worst, or most compromising, of all the evidence. They never allude to Darnley, and must have been written after his death. As is well known, Brantôme says that such of Mary’s verses as he had seen were entirely unlike the Casket Sonnets, which are ‘too rude and unpolished to be hers.’ Ronsard, he adds, was of the same opinion. Both men had seen verses written hastily by Mary, and still ‘unpolished,’ whether by her, or by Ronsard, who may have aided her, as Voltaire aided Frederick the Great. Both critics were, of course, prejudiced in favour of the beautiful Queen. Both were good judges, but neither had ever seen 160 lines of sonnet sequence written by her under the stress of a great passion, and amidst the toils of travel, of business, of intense anxiety, all in the space of two days, April 21 to April 23.