When the Recorder recommended to the king the expediency of dispersing his Solomonic harem, and abolishing polygamy in the royal family, his Majesty retorted with a verbal message to the editor, to the purport that "when the Recorder shall have dissuaded princes and noblemen from offering their daughters to the king as concubines, the king will cease to receive contributions of women in that capacity."
In August, 1865, an angry altercation occurred in the Royal Court of Equity (sometimes styled the International Court) between a French priest and Phya Wiset, a Siamese nobleman, of venerable years, but positive spirit and energy. The priest gave Phya Wiset the lie, and Phya Wiset gave it back to the priest, whereupon the priest became noisy. Afterward he reported the affair to his consul at Bangkok, with the embellishing statement that not only himself, but his religion, had been grossly insulted. The consul, one Monsieur Aubaret, a peppery and pugnacious Frenchman, immediately made a demand upon his Majesty for the removal of Phya Wiset from office.
This despatch was sent late in the evening by the hand of Monsieur Lamarche, commanding the troops at the royal palace; and that officer had the consul's order to present it summarily. Lamarche managed to procure admittance to the penetralia, and presented the note at two o'clock in the morning, in violation of reason and courtesy as well as of rules, excusing himself on the ground that the despatch was important and his orders peremptory. His Majesty then read the despatch, and remarked that the matter should be disposed of "to-morrow." Lamarche replied, very presumptuously, that the affair required no investigation, as he had heard the offensive language of Phya Wiset, and that person must be deposed without ceremony. Whereupon his Majesty ordered the offensive foreigner to leave the palace.
Lamarche repaired forthwith to the consul, and reported that the king had spoken disrespectfully, not only of his Imperial Majesty's consul, but of the Emperor himself, besides outrageously insulting a French messenger. Then the fire-eating functionary addressed another despatch to his Majesty, the purport of which was, that, in expelling Lamarche from the palace, the King of Siam had been guilty of a political misdemeanor, and had rudely disturbed the friendly relations existing between France and Siam; that he should leave Bangkok for Paris, and in six weeks lay his grievance before the Emperor; but should first proceed to Saigon, and engage the French admiral there to attend to any emergency that might arise in Bangkok.
His Majesty, who knew how to confront the uproar of vulgarity and folly with the repose of wisdom and dignity, sent his own cousin, the Prince Mom Rachoday, Chief Judge of the Royal Court of Equity, to M. Aubaret, to disabuse his mind, and impart to him all the truth of the case. But the "furious Frank" seized the imposing magnate by the hair, drove him from his door, and flung his betel-box after him,—a reckless impulse of outrage as monstrous as the most ingenious and deliberate brutality could have devised. Rudely to seize a Siamese by the hair is an indignity as grave as to spit in the face of a European; and the betel- box, beside being a royal present, was an essential part of the insignia of the prince's judicial office.
On a later occasion this same Aubaret seized the opportunity a royal procession afforded to provoke the king to an ill-timed discussion of politics, and to prefer an intemperate complaint against the Kralahome, or prime minister. This characteristic flourish of ill temper and bad manners, from the representative of the politest of nations, naturally excited lively indignation and disgust among all respectable dwellers, native or foreign, near the court, and a serious disturbance was imminent. But a single dose of the King's English sufficed to soothe the spasmodic official, and reduce him to "a sense of his situation."
"TO THE HON. THE MONSIEUR AUBARET, the Consul for H.I.M.
"SIR:—The verbal insult or bad words without any step more over from lower or lowest person is considered very slight & inconsiderable.
"The person standing on the surface of the ground or floor Cannot injure the heavenly bodies or any highly hanging Lamp or glope by ejecting his spit from his mouth upward it will only injure his own face without attempting of Heavenly bodies—&c.
"The Siamese are knowing of being lower than heaven do not endeavor to injure heavenly bodies with their spit from mouth.