"Manasseh! Manasseh!" he exclaimed in bitter sadness. "Why hast thou forsaken thy father's God? O heavenly Father, do thou guide him and lead him again into thy paths!"
CHAPTER XVI.
AMZI FINALLY REJECTS MOHAMMED.
"'Do the duty which lies nearest thee' which thou knowest to be a duty! Thy second duty will already have become clearer."—Carlyle, "Sartor Resartus."
Upon the following morning Yusuf hastened to obtain an interview with Mohammed. The prophet lived in an ostentatiously humble abode—a low, broad building, roofed with date-sticks, and thatched with the broad leaves of the palm tree.
Mohammed absolutely refused to see him. Ayesha, the youngest and fairest of the prophet's wives, sent to inform him that Mohammed had nothing to say to the Christian Yusuf. So with heavy heart he turned away and sought the house of Zeid, deeming that he, as the prophet's adopted son and most devoted follower, might have some influence in obtaining Dumah's release.
Zeid sat in a low, airy apartment, through whose many open windows a cool breeze entered. By him sat his newly-wedded wife, unveiled, for at that time the rules in regard to veiling were not so strictly insisted upon as at a later day, when the prophet's decree against the unveiling of women was more rigorously enforced.
Even Yusuf noted her marvelous beauty. There was a peculiarity of action, a something familiar about her, too, which gave him a hazy recollection of having seen her before; but not for several moments did the association come up in his memory, and he saw again the little Jewish home of Nathan in Mecca, the dim light, and the beautiful child whose temples Nathan's wife was so tenderly bathing. Yes, after the lapse of years, in a flash he knew her for Zeinab!