The whole army advanced with the intention of besieging Medina, but Mohammed's men entreated him to let them encounter Abu Sofian outside of the city, and he yielded to their entreaties. With only one thousand men,[10] fifty of whom were chosen archers, the prophet took up his stand on a declivity of Mount Ohod, about six miles north of the city. There, on its black and barren slope, he divided his army into four parts, three of which bore sacred banners, while the great standard was placed before Mohammed himself.
In order to imbue his men with courage, he came out in full view of the whole army, and, in a loud voice that penetrated even the farthest ranks, gave promise of victory. Then, for the sake of those who should be killed in battle, he expatiated upon the delights of that Paradise which surely awaited all who should be slain in the cause, representing it such a paradise as would be peculiarly adapted to the tastes and stimulating to the imagination of the Arabs—a race accustomed to arid wastes, burning sands, and glaring skies; a paradise of green fields and flowery gardens cooled by innumerable rivers and sparkling fountains, which glittered from between shaded bowers inter-woven with perfumed flowers. He gave them promise of streams literally flowing with milk and clearest honey; of trees bending with fruit which should be handed down by houris of wondrous beauty; he told them of treasures of gold, silver, and jewels. "They shall dwell in gardens of delight, reposing on couches adorned with gold and precious stones.... Upon them shall be garments of fine green silk and brocades, and they shall be adorned with bracelets of silver, and they shall drink of a most pure liquor—a cup of wine mixed with the water of Zenjebil, a fountain in Paradise named Salsabil."
Such was the sensual character of the paradise promised to his followers by Mohammed. The soldiers were listening eagerly to the words when the army of Abu Sofian was seen, advancing in the form of a crescent, with Abu Sofian and his idols in the center, and Henda and her women in the rear, sounding their timbrels, and singing loud war-chants.
The horsemen of the left wing of the Koreish now advanced to attack the Moslems in the flank, but the archers fired upon them from the top of some steep rocks, and they retired in confusion.
Hamza, a Moslem leader, then shouted the Moslem cry, "Death! Death!" and rushed down the hill upon the center. The crash and roar of battle began. High in air gleamed spear and lance; horses shrieked and reared, and tossed their long manes; dark, contorted visages and shining teeth shone out from clouds of dust; sashes floated on the air, and sabres flashed in the sunlight; all was mad confusion.
In the mêlée two young men met hand to hand. Both were tall and slight, and had dark, waving hair. So like were they that a warrior near them called out, "Behold, doth Manasseh fight with Manasseh!" But the youths heard not, recked not. Their blows fell thick and fast, until at last the Moslem gave way, and fell, wounded and bleeding, in the dust by the side of Hamza, who lay stiffening in death.
Then arose the shout, "The sword of God and his prophet!" and Abu Dudjana, armed with the prophet's own sword, waved it above his head and dashed into the thick of the battle.
Mosaab, the standard-bearer, followed close and planted the standard at the top of a knoll. An arrow struck him in the eye. He fell, and the cry arose that the prophet himself had fallen. Ali seized the standard and floated it aloft on the air; but the Moslems, seized with confusion, would not rally, and withdrew to the hill-top.
The Koreish, thinking Mohammed killed, forbore to follow them, and began the revolting work of plundering the dead. Henda and her companions savagely assisted in the gruesome task; and, coming upon Hamza, the fierce woman mutilated his dead body.
By him she found the handsome youth, whom she believed to be Manasseh, so torn and covered with blood as to conceal his Moslem adornments. To Manasseh she had taken a strange fancy, and she now ordered the youth to be conveyed in safety to the camp, with the army which was forming in line of march.